Ibn 'Umar's Wanting To See A Good Dream Narrated Ibn 'Umar: I was a young unmarried man during the lifetime of the Prophet. I used to sleep in the mosque. Anyone who had a dream, would narrate it to the Prophet. I said, "O Allah! If there is any good for me with You, then show me a dream so that Allah's Apostle may interpret it for me." So I slept and saw (in a dream) two angels came to me and took me along with them, and they met another angel who said to me, "Don't be afraid, you are a good man." They took me towards the Fire, and behold, it was built inside like a well, and therein I saw people some of whom I recognized, and then the angels took me to the right side. In the morning, I mentioned that dream to Hafsa. Hafsa told me that she had mentioned it to the Prophet and he said, "'Abdullah is a righteous man if he only prays more at night." (Az-Zuhri said, "After that, 'Abdullah used to pray more at night.") (Bukhari) Dream Interpreter: Imam Bukhari
Silk If a man of knowledge is adorned with silk in a dream, it means that he is desirous of worldly status, or that he will lead people astray through innovation. As for the rest of people, wearing silken garments in a dream means that one's deeds are worthy of paradise, though such a person may attain leading ranks and success in the world as well. Wearing a silken garment in a dream also means marriage to a woman from a noble lineage. Wearing a silken shawl without patterns in a dream is better than a cotton or a woollen shawl and particularly a patterned one. (Also see Silk merchant) Dream Interpreter: Ibn Sirin
Ibn 'Umar's Wanting To See A Good Dream Narrated Ibn 'Umar: I was a young unmarried man during the lifetime of the Prophet (Sallallaahu-Alayhi-wasallam). I used to sleep in the mosque. Anyone who had a dream, would narrate it to the Prophet. I said, "O Allah! If there is any good for me with You, then show me a dream so that Allah's Apostle may interpret it for me." So I slept and saw (in a dream) two angels came to me and took me along with them, and they met another angel who said to me, "Don't be afraid, you are a good man." They took me towards the Fire, and behold, it was built inside like a well, and therein I saw people some of whom I recognized, and then the angels took me to the right side. In the morning, I mentioned that dream to Hafsa. Hafsa told me that she had mentioned it to the Prophet and he said, "'Abdullah is a righteous man if he only prays more at night." (Az-Zuhri said, "After that, 'Abdullah used to pray more at night.") (Bukhari) Dream Interpreter: Imam Bukhari
Mountain Climbing a mountain through a straight path in a dream means facing things the way they are. If one sees mountains moving forward with him, it means a war or a major conflict between people of knowledge. Falling down from the top of a mountain into the middle of beasts, crows, vultures, snakes, mammals, mire, filth, or rats and their different kinds in a dream means abstaining from sins, or refraining from innovation if escaping from them leads one into a mosque where he can enter to pray, or a garden where he can rest in peace. If the mountain crumbles, and if it is transformed into ashes or dirt in the dream, it means that whoever is meant in that dream shall lose his devotion and waste his life. (Also see Ascending in the skies) Dream Interpreter: Ibn Sirin
Testicles According to Al-Nabuls, the testicles are the center of pleasure and the organs responsible for hair growth. The left one, in particular, is where male children come from. They may also symbolize movement; endeavours; what a person lays his head on to sleep, like pillows; or certain pairs such as husband and wife, twin children, two trades, two chamberlains guarding a door, et cetera, especially female couples, like two sisters, two girls, two wives, and a mother and her sister. Whatever happens to the testicles in the dream will befall those persons. If the testicles are severed, for instance, the dreamer’s two wives will die or he will divorce them. If he knows of two female patients, they will pass away, and so on and so forth. Other possibilities include an allusion to money, the purse, parity and equity, and the persons without whose consent a marriage cannot take place. One testicle could be a reference to a steelyard. Dream Interpreter: Various Islamic Scholars
Night The night in a dream also means marital relations, while the day means separation between them. In a dream, the darkness of night also represents heedlessness and particularly if one witnesses thunder and lightning in his dream. Seeing a complete darkness inside one's house in a dream means taking a long journey. The night and the day in a dream represent two adverse rulers, or two competitors or adversaries. The night in a dream also represents an atheist, while the day in a dream represents a believer. The night in a dream also signifies comfort and rest, while the day means toiling and hardships. In a dream, the night also means sexual pleasures, while the day means divorce or separation. Dream Interpreter: Ibn Sirin
Mouse • Obtaining mouse skin: Will get some money, not much, from a debauched woman.
• Throwing arrows or stones at a mouse: Will backbite a licentious woman or exchange correspondence with her on an unholy matter.
• Catching a mouse: Will outsmart a woman and sleep with her. A man who saw himself penetrating a mouse and coming out with a date from its ass asked Ibn Siren about the meaning of such a dream. “Are you married to a corrupt woman?” asked Ibn Siren. “Yes,” said the man. “She will give birth to a devout son.”
• A mouse coming out of one’s rectum: A thankless woman will get out of the dreamer’s life.
• A mouse coming out of the dreamer’s nose or penis: Wife will give birth to a corrupt and ungrateful girl. Dream Interpreter: Various Islamic Scholars
Donkey To own donkeys in a dream means mixing with a group of ignorant people. If one's donkey becomes obstinate and does not move forward except with beating in a dream, it means that one's sustenance and earnings come only through supererogatory prayers and increased devotion. An obedient donkey in a dream represents the vigilance of its owner. Driving a donkey inside one's house in a dream means bringing new income. Only the braying of a donkey is disliked in a dream, though the rest is generally beneficial. A donkey in a dream represents honesty in seeking one's livelihood and earning clean money. If it indicates the person who is seeing the dream, then it means that he buys and sells impure merchandise, pigs, monkeys, toys or games. (Also see Zebra) Dream Interpreter: Ibn Sirin
Bathhouse (Sauna; Steam room; Sweat room; Rest room) Washing one's dirt with hot water in a dream brings benefits. If one builds a bathhouse in his dream, it means committing a sin or searching for a woman to partake in it, then suffering its consequence. If the bathhouse is heated and the water is lukewarm in the dream, it represents his family's compassion toward him, trying to help him out of his breach. If the bathhouse is cold and if its water is cold in the dream, it means that his family has ostracized or banished him. If one witness the hot water pipes breaking, whereby he could not control the flow of water in the dream, it means that someone will betray him with his wife, though he will keep trying to control the situation, but to no avail. Dream Interpreter: Ibn Sirin
Egg For medical doctors, gifted persons, and poultry farmers, eggs mean welfare. For the rest, few eggs mean benefits; many eggs means deep worries. Big eggs refer to boys and small ones to girls. For bachelors, eggs often symbolize marriage. For married people, eggs are the forerunners of childbirth. Eggs also represent hidden things.
• Eggs in a container: Slave or maiden girls, in view of the Quranic expression “[Pure] as they were hidden eggs [of the ostrich].” (“Al-Saffat” [Those Who Set the Ranks], verse 49.)
• The dreamer’s hen having laid an egg: Will be blessed with a male child.
• Cooked eggs without shells: Blessed gifts and benefits.
• Eating raw eggs: (1) Will accept dirty money. (2) Will be plagued by many worries. (3) Will commit a sin. Dream Interpreter: Various Islamic Scholars
Swimming If one sees himself drowning in a river, or a lake, then if he is carried by others and laid on dry land motionless like a fish in a dream, this also means trials and adversities. If one is saved from drowning before he wakes up from his sleep in the dream, it means that he will triumph over his trials. Otherwise, if he dies from it in the dream, it means that he may die from such adversities. If during his swim one meets a ship that pulls him out of the waters, or to which he holds or grabs, it also means escape from adversities. If one drowns in the dream, it means that he may die as a martyr, though having previously indulged in many sins. To walk on water, whether it is the sea or a river in a dream means good spiritual standing, religious assiduousness and a strong faith and determination. Walking on water in a dream also could be interpreted as ascertaining something about which one may have doubt, or placing one's trust in Allah Almighty before embarking on a dangerous trip. (Also see Air) Dream Interpreter: Ibn Sirin
Dance • Being dragged to a dance: Escape from a problem or an accusation.
• A child dancing: Bad dream, meaning that the subject might become a deaf-mute, because mutes use their hands to make signs, like a dancing child.
• Dancing on a hill or any elevated place: Fear.
• A prisoner dreaming that he is dancing: Will be unchained and freed from prison.
• A rich or poor woman dancing: Silly acts and big scandal.
• Dreaming that you dance while sailing in reality: Hardships are ahead.
• A poor person dancing: Will get rich, but only for a while.
• A professional male dancer dancing for himself: Someone associated with catastrophes.
• A professional female dancer: (1) The underworld, or the mean world. (2) Rest for whoever is tired.
• A bondsman dancing: Will be beaten up.
• A monkey trainer who makes monkeys dance: Someone will teach a lesson to polytheists and their children. Dream Interpreter: Various Islamic Scholars
Jinn - Or Djinn • Accompanying the jinn refers to the following: (1) The dreamer is or will be close to the people versed in the Scriptures (as, in Arabic, “Sifr,” whose plural is “Asfar,” means the Scriptures) or those who know the secrets. (2) Will travel by land or by sea (as, in Arabic, safar, which is very close to sifr, means “travel”). (3) Kidnapping. (4) Theft. (5) Adultery. (6) Drinking fermented juice (wine). (7) Wine shops. (8) Singing. (9) The flute. (10) Heretic places. (11) Churches or synagogues. (12) Sorcerers. (13) Imagination and illusions. The jinn's who preach virtue, deter from vice, and bring good tidings represent the Muslims; the rest allude to atheists.
• Marrying a jinn: (1) Will marry a debauched and sexually uncontrollable woman, a nymphomaniac. (2) Will buy a sick animal. (3) Will rule, govern, own something, or be highly promoted, if eligible for that. Dream Interpreter: Various Islamic Scholars
Mule The mule with its saddle, reins, and other equipment is a beautiful woman of letters but of low origin. It might also symbolize a barren or childless woman. Every time she has a child, he will die.
• A gray mule: A beautiful woman.
• A green mule: A virtuous lady who will live long.
• Riding on a black mule: A rich and childless woman who wields tremendous power. (Paradoxically, the words black and master in Arabic are homonyms.)
• Riding someone else’s mule: Will flirt or sleep with someone else’s woman.
• Riding on a mule backward: A sinful woman.
• A mule with its pack saddle and necessary gear: A reference to travel.
• A talking mule or horse: Extraordinary welfare is ahead and people will talk about it.
• Owning a pregnant mule: You wish to increase your wealth.
• A mule having delivered: A wish will be fulfilled.
• Riding on a submissive mule above the load it is already carrying on its back: Good augury and righteousness or reform. Dream Interpreter: Various Islamic Scholars
Honey (Love) In a dream, honey represents lawful money, love, prosperity, or wealth which is accumulated from a business partnership, or from a successful business. As for a pious person, honey in a dream represents the delight of his religious life and good deeds, while for profane and worldly people, it means little earnings which are acquired through toiling and hardships. If one sees the skies raining honey in a dream, it means confirmation of the social order, fostering proper moral standards, easiness, religious assiduity, blessings and plenitude. Honey in a dream also could represent a husband and a wife, or their private moment, taking a rest, or engaging in a marital relationship. However, honey in a dream also means distress, trouble, bad-temper, jealousy, or worrying about people's perfidy, for honey also attracts flies and wasps. Dream Interpreter: Ibn Sirin
House • A sound person building a house with concrete or clay in a place he knows: Welfare and benefits.
• A sound person building a house with concrete or clay in an unknown place: The dreamer will do or has already done something for which he will be rewarded in the Hereafter. If the house was built with bricks, gypsum, and lime, it would mean that a sin will be committed or that the dreamer has amassed a fortune through sin and will regret it in the Hereafter, owing to the fact that fire plays a major role in the manufacturing of such constructing material. The dream would have a happy ending if the dreamer destroyed the house before waking up.
• A sick person or someone who has an ill relative or friend building a house: A tomb.
• A house of unknown construction material in an unknown location and with unknown people, isolated from the rest: The Hereafter, especially if dead persons the dreamer knows are seen in it. Entering it means that the dreamer will die, unless he comes out again, in which case it means that he will come near death but escape. Dream Interpreter: Various Islamic Scholars
Dream Of Musailima al-Kadhdhab (the greater liar) Ibn Abbas reported that Musailima al-Kadhdhab (the greater liar) (who claimed prophethood after the death of the Prophet Muhammad) came during the lifetime of Prophet Muhammad (Sallallaahu-Alayhi-wasallam) to Medina and said: If Muhammad assigns his caliphate to me after him I would follow, and there came along with him a large body of persons of his tribe and there came to him Allah's Apostle (Sallallaahu-Alayhi-wasallam) along with Thabit b. Qais b. Shammas and the Prophet of Allah (?) had a piece of wood in his hand until he came in front of Musailima in the company of his companions and said: If you were to ask even this (wood), I would never give it to you. I am not going to do anything against the will of God in your case, and if you turn away (from what I say) Allah will destroy you. And I find you in the same state which I was shown (in the dream) and here is Thabit and he would answer you on my behalf. He (the Holy Prophet) then went back. Ibn 'Abbas said: I asked the (meanings of the) words of Prophet Muhammad (Sallallaahu-Alayhi-wasallam):" You are the same what I was made to see about you in my dream." and Abu Huraira reported that Prophet Muhammad. (Sallallaahu-Alayhi-wasallam) said: While I was sleeping I saw in my hands two gold bangles. This had a disturbing effect upon me and I was given a suggestion in the sleep that I should blow over them, so I blew over them and they were no more. And I interpreted these (two bangles) as the two great liars who would appear after me and the one amongst them was 'Anasi the inhabitant of San'a' and the other one Musailima the inhabitant of Yamama. (Muslim) Dream Interpreter: Imam Muslim
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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