Wound • Being wounded in the bottom of the foot: Worries leading to a catastrophe.
• Being injured by someone: Will have a disaster because of that person and hatred will never go. Dream Interpreter: Various Islamic Scholars
Bondsman See Slave. BONE.
• Entering a grave and stepping on the bones of the dead: Will be expelled.
• Scattering the bones of the dead: You are spending your money otherwise than in your interest.
• Gathering the bones of the dead: Money and other benefits. Dream Interpreter: Various Islamic Scholars
Mounting a Sheep In the above case if he sees himself as riding the animal, leading it to wherever he desires it means he will derive tremendous benefit from such a person. Dream Interpreter: Ibn Sirin
Crop Planting in a dream means that one's wife will become pregnant. If one sees himself plowing someone else's land in a dream, it means a dispute between the two. A crop that is consumed by fire in a dream means famine and drought. If one sees himself walking through green fields in a dream, it means striving to do good, charitable deeds and leading a devout life not knowing whether his deeds will be accepted by Allah Almighty or not. As for a married person, planting the fields in a dream means that he will conceive a son, and for an unwed person it means that he will get married, while for a businessman in a dream, it means increase in his profits. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Forehead The forehead in a dream represents the honor, standing and dignity of the person. If it is seen blemished or fractured in the dream, it means humiliation or loss of authority. If one sees a growth in his forehead in a dream, it means bearing a son who will attain leadership and glory in his life. If one sees his forehead made of stone, iron or copper in the dream, it denotes positive effects and particularly for a policeman. Otherwise, for the majority of people, seeing one's forehead made of any solid element causes them to be despised by others. A normal broad forehead in a dream represents a good character, while a tight forehead in a dream means the opposite. Dream Interpreter: Ibn Sirin
Cemetery • Seeing a cemetery: (1) Fear for a person who feels safe and vice versa. (2) Prayers and aspirations. (3) Repentance. (4) A reference to the Hereafter, as a cemetery is the gateway to it; to the asylum; to asceticism; to weeping; to preaching; to death, since a cemetery is the house of death; and to atheist and heretic places or the dwelling of aliens in a Muslim country, since a cemetery houses the dead and death, according to the rules of interpretation, means religious corruption. Likewise, a cemetery could refer to those who indulge in luxury; brothels; bars where drunkards lie like the dead; the homes of those who fail to pray and remember God or do any good; and prison, for the dead is locked in his grave like the prisoner in his cell. Dream Interpreter: Various Islamic Scholars
Incident - The conflicting interpretations He said that he first made a careful study of the character of both the persons and saw signs of evil present in the first person and interpreted his dream accordingly in the light of this verse of the Holy Quran : then a claimer proclaimed; O people of the caravan Surely you are thieves!. As for the second persons he saw signs of virtue and piety present in him and therefore, interpreted his dream in the light of the following verse of the Holy Book : And proclaim (O Ibraheem!) to the people about Hajj! The narrator of this incident says: “Matters turned out exactly as the Imaam had interpreted.” At times, athaan could be interpreted announcement, information and notification. Dream Interpreter: Ibn Sirin
Mulberry Eating mulberries or strawberries in a dream mean increase in one's earnings, praiseworthy religious assiduity, good faith, certitude and leading a healthy life. Blackberries in a dream represent gold. The mulberry tree in a dream represents a wealthy person with many children. Mulberry in a dream also could mean borrowing money. A mulberry tree in a dream also represents a wealthy and a generous man with a large family. Eating black mulberry in a dream also means prosperity. Dream Interpreter: Ibn Sirin
Tree • Seeing many date palms in a garden or a fertile land and taking their fruits: Will obtain money from honest and noble people.
• A dead person sitting on top of a tree or owning one:
• If the tree is big and beautiful, the dead man is in Paradise.
• If the tree seen in the dream is ugly and full of thorns or black and filthy, like the Zachum oil tree or the thorn tree, he is being tortured in Hell. Dream Interpreter: Various Islamic Scholars
Swelling Swelling in a dream means increase in one's earnings, or earnings that will be quickly spent, or it could mean increase in one's knowledge. Swelling in a dream also signifies pride, self-adulation, or a hidden claim. If a swelling from inflammation subsides in a dream, it means the return of a traveller, calming the fury of an angry person, controlling the exasperation of an outraged person, things returning to normal, appeasement of a repulsive person, or loss of one's job. (Also see Pimple) Dream Interpreter: Ibn Sirin
Winds and storms Normal blowing of wind without any sign of darkness heralds blessings and barakah as suggested by this verse of the Holy Quran: And it is he (Allah) who sends the winds life heralds of glad tidings, going before His mercy. But if such winds resemble storms, typhoon etc. they suggest grief, sorrow and perplexities as is known from the following verse of the Holy Quran : And in the people of Aad there was another sign when we sent against them a wind barren of any goodness. Dream Interpreter: Ibn Sirin
Reciting Surah Maaidah The reader of this Surah will be anoble person whose passion will be to feed people. But at length he will be harmed by some hard-hearted persons. Dream Interpreter: Ibn Sirin
Testicles According to Al-Nabuls, the testicles are the center of pleasure and the organs responsible for hair growth. The left one, in particular, is where male children come from. They may also symbolize movement; endeavours; what a person lays his head on to sleep, like pillows; or certain pairs such as husband and wife, twin children, two trades, two chamberlains guarding a door, et cetera, especially female couples, like two sisters, two girls, two wives, and a mother and her sister. Whatever happens to the testicles in the dream will befall those persons. If the testicles are severed, for instance, the dreamer’s two wives will die or he will divorce them. If he knows of two female patients, they will pass away, and so on and so forth. Other possibilities include an allusion to money, the purse, parity and equity, and the persons without whose consent a marriage cannot take place. One testicle could be a reference to a steelyard. Dream Interpreter: Various Islamic Scholars
Resuscitate (Live Again) • Marrying a resuscitated woman, abstaining from touching her, but settling in her house: Will die.
• Finding a dead person alive in his grave: Will become wise and pious and achieve orderly gains.
• Going to a graveyard to unearth the dead and finding some of them alive and the others not: A bloodbath will take place in that spot or country.
• A pharaoh resuscitating and ruling a country: Tyranny or corruption will prevail and the people’s condition will deteriorate. Dream Interpreter: Various Islamic Scholars
Stomach This symbolises a perbond assets and his sons. To see one' stomach smaller than its normal size suggest that his wealth will increase. Dream Interpreter: Ibn Sirin
Illness If one sees the entire city suffering from an illness in a dream, it means a war, or a siege. If one sees himself ill in a dream, it also means victory over his enemy and enjoying a happy life. Otherwise, seeing anyone suffering from an illness in a dream means lack of work, and for a rich person it means becoming needy. If a business traveller sees himself ill and desiring something in his dream, it means that his business deal will not fall through, for physicians mostly do not grant their patients their wishes. If a bedridden person sees himself freeing a slave from bondage in a dream, it means his death, for a dead person has no property. Dream Interpreter: Ibn Sirin
Bread • Loaves of bread spread on the dining table: An enemy will emerge. If the dreamer eats from them, hostility will break out.
• A dead person giving bread to the dreamer: Money or welfare from an undesirable source.
• A dead person taking a loaf of bread from the dreamer to let it fall in the fire on tar or in an empty place: The dreamer’s sick wife, if any, will die or lose faith.
• Seeing bread above the clouds, on a rooftop, or high in a palm tree: The price of bread will go up.
• Bread on the ground and people stepping on it: A huge, thankless man who promotes luxury.
• Pissing on bread: Will have sex with a prohibited relative. Dream Interpreter: Various Islamic Scholars
Flying • A horseman dreaming of flying: Good horsemanship.
• Dreaming of flying on a stretcher, a litter, a bed, or the like: (1) Legs will be affected by a severe ailment. (2) Will become very ill. (3) Will die.
• A dead person flying: Will escape danger.
• A bier flying and people with it: (1) A chief or a scholar will die without anybody knowing about it. (2) A great man will die in a foreign land, during a pilgrimage, or in a battle for the sake of Allah (Jihad). (3) If the dead man on the bier is identified, it means that man in particular. Dream Interpreter: Various Islamic Scholars
Stairway (Conveyor; Steps; Travels) In a dream, stairways represent the vehicle of rising in station, advancement in worldly gains, seeking the blessings of the hereafter, and the rising of one's station in the hereafter. A stairway in a dream also could represent the days of one's life and their term. If one sees a staircase which he recognizes in the dream, it could represent the servant of a house, its owner, or its accountant. If a sick person sees himself climbing an unknown staircase which is leading him to the upper room from where he can see paradise in the dream, it means that he may die from his illness and reach what he saw. If obstacles hinder his way or impede his climb in the dream, it means that he is detained, and the immediate blessings of such a gift will be veiled to him. Dream Interpreter: Ibn Sirin
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