Woodcutter (Disposer of estates; Guardian) In a dream, a woodcutter represents the person in charge of distributing one's inheritance, since it is he who disposes of the dead branches of a tree. In a dream, a woodcutter also represents an agitator, winter profits, eavesdropping, gossip, burdens, or sins. Dream Interpreter: Ibn Sirin
Fur Wearing a fur coat in the winter in a dream means benefits and profits, for cold in a dream signifies poverty. If it is in the summer, then it means benefits accompanied with a sickness, distress and trouble. Sable, squirrel or tiger's fur in a dream represents an iniquitous and an unfair person. Dream Interpreter: Ibn Sirin
Cold weather (Swine) Experiencing it in a dream during the summer season means benefits, profits or new and expensive clothing, but experiencing hot weather in one's dream during the winter season means the opposite. Dream Interpreter: Ibn Sirin
Gillyflower (bot. Carnation; Garden heliotrope; Wallflower) In a dream, gillyflowers signify the death of a newborn, a celebration that will not culminate in peace, a short lived happiness, a new job that will be quickly terminated, or they could mean wearing stylish clothing, or treasuring the art effects of another culture. Dream Interpreter: Ibn Sirin
Crane • Cranes flying in a country’s skies: A harbinger of extremely cold weather and unbearable storms during the year.
• Cranes assembled in winter: Beware of thieves and highway bandits.
• Catching a crane: (1) Will have a marital relationship with ill-reputed people known for their corruption and bad character. (2) Will earn a reward.
• Riding on a crane: Will become poor. Dream Interpreter: Various Islamic Scholars
Heat (Weather) Experiencing hot weather in the winter in a dream means benefits, profits, or new and expensive clothing, but experiencing it during the summer season in a dream means the opposite. Dream Interpreter: Ibn Sirin
Stork This bird symbolizes sociable people, but there is a difference between seeing storks flocking together and scattered. In the former case, they refer to thieves and highwaymen or enemy warriors or to cold weather and air turbulence. Scattered, they are a good sign for whoever plans to travel or to get married. They are known to appear sometime in winter, then disappear, then appear again. Dreaming of scattered storks also means that an absent one will come back. Dream Interpreter: Various Islamic Scholars
Colors White in a dream also means beauty or it could represent elderly people. A black flag in a dream means a man of knowledge, a white one represents jealousy, a yellow flag represents an epidemic disease and a green flag means a journey by land. A black cloud in a dream represents a just judge while a white cloud represents a blessed, noble and true justice. A white thread in a dream represents the dawn and a black thread in a dream represents the night. If one sees his cheeks radiant white in a dream, it means honor, bounty, or it could mean achieving a high rank in one's community. Unknown white or green tents in a camp in a dream represent the graves of martyrs. Yellow represents strain, sickness, repentance, a son, or it could mean chivalry. (Also see Flag; Garment) Dream Interpreter: Ibn Sirin
Colors (Black; Blond; Bluish-black; Green; Maroon; Purple; Red; Reddish-brown; White; Yellow) The color black in a dream means prosperity, happiness or sickness. The color blond in a dream means war, sickness, piety, honor or a religious person. In a dream, the color blond also means contemptibleness, vileness, meanness or depravity. Black colored eyes in a dream represent a religious person. A bluish -black colored eyes in a dream connote opposing one's religion. Blue eyes in a dream entail religious innovations. Green eyes in a dream represent a religion that is different from all religions. Dream Interpreter: Ibn Sirin
Times in which Dreams are Most Potent It must be borne in mind that the most authentic dreams are the ones observed in the latter part of the night and during Qayloolah (sleeping at midday ) and during the day. Dreams during the fruit-ripening season and fruit-selling season are also very potent. The most inopportune time wherein dreams hardly have any significant meaning is during the winter season and when rain is imminent. Dream Interpreter: Ibn Sirin
Dove The dove symbolizes the virtuous, loving, and beloved woman who sticks to her man. It also alludes to the messenger, the letter, and the unexpected or the urgent information. According to legend, it was blessed by Noah after he was disappointed by a crow. He had sent the latter to view the condition of the water, but the crow, having seen carrion floating on the surface, forgot all about its mission. By contrast, the dove brought Noah a green leaf. Likewise, the dove refers to a girl, in particular the white one, sight of whom means good religion. Black pigeons are the leading figures of both sexes in society. But the best dove to be dreamt of is that which is green, for it means piety. The piebald or spotted doves are people of mixed blood. The baby doves are children and servants (slaves in the ancient mentality). The dovecote represents the ladies quarter. Pigeons cooing is a love quarrel.
• A person facing hardships or missing someone dreaming of a dove flying to him or landing on him: Good augury. Dream Interpreter: Various Islamic Scholars
Watermelon A green one symbolises livelihood. A yellow one symbolises illness if it is eaten. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Seeing a Deceased Person as Happy Seeing a deceased person in a good condition such as donning white or green clothes while he is laughing or giving glad tidings means that he, the dead man is in peaceful and happy conditions. Dream Interpreter: Ibn Sirin
Timber and Firewood Hard timber implies hypocrisy in habits or in matters relating to Deen. The same implies to firewood, small or big, dry or green. Dream Interpreter: Ibn Sirin
Seeing Prophet Muhammad (Sallallaahu-alayhi-wasallam) on Dry Land If the Holy Prophet Muhammad (Sallallaahu-alayhi-wasallam) is seen standing on dry, arid land, such land will soon become green and verdant (fertile). Dream Interpreter: Ibn Sirin
Plant All green plants, except corn, barley, sesame, the great millet of Africa, and beans, symbolize Islam (religion). Planting means that the dreamer’s wife will get pregnant. Dream Interpreter: Various Islamic Scholars
Gourd The gourd, also called vegetable marrow, pumpkin, squash, and winter squash, alludes to the recovery of a sick person. Its vine is a knowledgeable man or a blessed and sociable doctor who benefits people. It could also refer to a poor man. A gourd is favoured by most interpreters, like meat and eggs.
• Eating cooked gourd: The dreamer will find an errant, memorize knowledge, or gather something scattered, as much as he had eaten of the gourd. Dream Interpreter: Various Islamic Scholars
Hunger If one sees himself hungry during the winter season in a dream, it means that he will be tried with gluttony. If one's hunger lasts long in the dream, it means that he will receive benefits after a long wait. Hunger in a dream is also considered to mean money, bad company, jesting, asceticism, fasting, inflation, deprivation, poverty and perhaps sometimes it may mean piety and fear of wrongdoing, or remembering and thanking Allah Almighty. Dream Interpreter: Ibn Sirin
Shade (Changes; Cover; Shelter) Witnessing a shade in the summertime in a dream means comfort, profits, honor, or becoming the protege of a great person. If one sees a shade in the winter in a dream then it means trouble, distress, adversities, or soliciting the company of people who foster innovation. Shade in a dream also represents the governor of one's town, a man of knowledge, a pious person, an ascetic, or a religious student on the path. Dream Interpreter: Ibn Sirin
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