Face If one's face appears white and his body black in a dream, it means that he shows decency and disguises inappropriateness. If a whiskerless person sees hair growing over the sides of his upper lip in a dream, it means that he carries burdening debts, or that he has lost dignity. If one's face looks different or missing some of its clarity or beauty in a dream, it denotes someone who jokes excessively, for immoderate jesting, hilarity or mirth decreases people's respect. If there is no skin to cover one's cheeks in a dream, it means that he lives from asking others for his needs. Dream Interpreter: Ibn Sirin
Sheep • A ram horning the vagina of a woman: She will cut off her pubic hair, using a pair of scissors.
• Seizing a ram’s horn: Will become invincible.
• Taking ram wool: Will obtain money from an honest man.
• Taking the tail of ram: Will handle the affairs of some noble people, will inherit money, or will marry the daughter of high-class people.
• Taking the entrails of a ram: Will seize the safe of an honest man who has something to do with the ram dreamed of.
• Ram and ewe grease, milk, skin, and wool: Money and welfare.
• Receiving a sacrificial ram: Will have a blessed son. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Horse • Seeing a saddled but unknown stallion or mare in one’s house: A woman will enter the house for sex, marriage, or a simple courtesy call. The same situation involving an unsaddled horse would mean that a man would enter that house for marital purposes and the like. Draft horses or packhorses symbolize man’s perseverance and struggle. They are midway between a mare and a donkey. They represent a low-class wife and a slave or servant. On the other hand, they also refer to energy, luck earned through tears and sweat, and prosperity.
• Seeing one’s draft horse rolling in the dust: Efforts will be stepped up, and wealth will increase.
• A yellow packhorse: Sorrow.
• If someone used to riding mares rides a draft horse, his prestige will fall, his power will wane, and he might abandon his wife to go with a slave girl or a nanny.
• Conversely, if a person used to riding donkeys rides a draft horse, people will talk highly of him and praise him and his income will increase. His sexual standard might also be promoted by going to bed with a free woman, rather than a slave.
• The higher and the stronger the pack horse, the greater and more solid the religious faith. Dream Interpreter: Various Islamic Scholars
Face If a scholar sees himself having several faces in a dream, it means that he is utilizing his knowledge in various applications, or giving a subject several possible interpretations. A frowning face, a crying face, a scarred face, or the darkness of one's face in a dream also mean loss of job, fear, or they could represent a liar. If the skin of one's face is cracking in a dream, it denotes lack of modesty or absence of shame. A disgusting look on one's face in a dream means loathsomeness, and loathsomeness in a dream represents a disgusting face. (Also see Body; Jesting) Dream Interpreter: Ibn Sirin
Swine The swine is a huge man, rich, and irreligious, with dubious sources of income, a dirty person with long hands, and a mean and stinking atheist.50 Its flesh or meat, its grease, its hair, its stomach, and its skin are cheap and dirty money. Being a swine herd: Will govern low people of dirty origin.
• Owning, finding, or transporting swine: Will obtain dirty money.
• Pigs (young and little swine) and sow milk, if the dreamer drinks it. A catstrophe will befall the dreamer. He will lose either his mind or his money. Dream Interpreter: Various Islamic Scholars
Knee The dreamer’s knee alludes to the person’s toil and endeavours to earn his living. The strength of its skin is the strength of his position. The two knees are an indication of the condition and good or bad functioning of the body. Interpretations are a bit contradictory.
• A skinned knee: More toil and fatigue.
• A thick-skinned knee or a swelling in that area: Money earned the hard way.
• A sick person having pain or any ailment in the knee: Will die.
• Having two sound and strong knees: Will travel, take some action, or make an important move. Dream Interpreter: Various Islamic Scholars
Beef It symbolises wealth accumulated during those prosperous years mentioned above. The same is the interpretation if the skin, urine, droppings or any other filth of the stomach is seen. But whether such wealth is lawful or unlawful will depend on the odour of the urine, droppings or filth. The same interpretation will be given if, instead of cows, the urine, droppings etc. of other animals are seen. If the odour is overpowering it represents wealth that is totally unlawful. There is no good to be expected from such wealth. Dream Interpreter: Ibn Sirin
Fur Sable's fur in a dream also means dominion, unallahliness and wickedness. It is also said that squirrel's fur in a dream signifies pride, ostentation, a high rank or beauty, though without any religious or moral concerns. Wearing a fur coat inside-out in a dream means showing one's wealth and being excessively ostentatious. Mending or repairing a piece of fur in a dream means suffering from an unexpected illness. Fox fur in a dream represents an insidious, crafty and a deceitful person. Sheep's skin in a dream represents a noble, strong and an unassailable person. (Also see Furrier) Dream Interpreter: Ibn Sirin
Tree Ancient Arab dream interpreters said that whereas the tree referred to the man’s deeds, religion, or ego, its leaves symbolizes his character, its beauty his nice shape and clothing, its branches his brothers, relatives, folk, and beliefs, its heart his hidden essence and his secrets, its bark his appearance, skin, and all that he uses to adorn himself with, and its semen his faith, piety, assets, and life. The tree also represents the female kind, for it is irrigated; it bears (fruits) and delivers. It also refers to various places and persons associated with food, money, and wealth, like shops, warehouses, banquets, slaves, servants, and cattle. Dream Interpreter: Various Islamic Scholars
Body (Dwellings; House; State) In a dream, the human body represents his state, and its strength represents his faith in Allah Almighty. If one sees himself wearing the skin of a snake in a dream, it means that he will avow his enmity toward others. If one sees himself as a ram in a dream, it means that he will beget a son from whose success he will earn his livelihood. If one sees his body turn into iron or clay in a dream, it means his death. If one's body appears bigger in a dream, it means that he will prosper accordingly. Dream Interpreter: Ibn Sirin
Thigh (Limb) One's thighs in a dream represent his family or clan. Anything that affects them in the dream will manifest in his family or clan. If one sees his thighs missing something in a dream, it means that he is a foreigner, or that he does not know his lineage or ancestry. Experiencing pain in one's thigh in a dream means doing harm to one's own family or clan. If one sees that a piece of skin is crafted to his thigh in a dream, it means that someone will attribute a son to him, and it will turn to be a false allegation. Dream Interpreter: Ibn Sirin
Tayammum (arb.) Performing one's ritual ablution but without water in a dream means the nearing solutions of one's problems. Tayammum is usually performed instead of the regular ablution in the absence of water, or because of a preventing illness, etcetera. However, observing the religious rites and substance of the act remains solemn. Tayammum in a dream also may mean a journey, or an illness. If the act is performed with a dry surface such as wood, stone, dry sand, earth, or a substance that does not stick to the skin in a dream, it means that one's travel plans may be infeasible, or it could mean that he will become cheep, or pursue his evil desires. Dream Interpreter: Ibn Sirin
Elephant A man told Ibn Siren he dreamed that he was riding an elephant, to which the great seer replied, “The elephant is not an animal that Muslims usually ride. I’m afraid you are no longer a Muslim.” The elephant is also seen as something great and famous but useless, because people can neither eat its meat nor milk it. More, the elephant is said to be the animal of the Prince of the Inferno. Especially for women and for pious people, those who seek the Hereafter, the sight of an elephant never augurs well. It is not the same for worldly individuals.
• Eating elephant meat or taking any of its limbs, skin, or bones: Money from the ruler.
• Milking an elephant: Will outwit a foreign king and get his money through lawful means. Dream Interpreter: Various Islamic Scholars
Flesh Growth in one's fitness in a dream also denotes happiness, joy and celebrations, while emaciation in a dream represents distress and adversities. If one sees his flesh black or blue, or if his skin is cracking in a dream, it denotes suffering from adversities, an illness or a punishment for his sins. Eating the growth of one's own flesh in a dream means usury, or living on income from usury and saving one's capital. Eating from one's own flesh in a dream also means using one's own capital, or doing something that will be followed by regret and sorrow. (Also see Meat) Dream Interpreter: Ibn Sirin
Bull • A powerful individual dreaming of controlling a bull: Will submit his master to his authority and obtain from him all that he wants, especially if he managed to ride on that bull.
• Riding on one’s own bull: Will obtain work and other benefits from the ruler, especially if the bull was a black one. A yellow bull would mean disease.
• A bull being killed by a landlord or ruler: One of his subjects or workers or one of those who rebelled against him will get killed.
• An ordinary man killing a bull: He will triumph over a rival or a fearsome person or cause the death of a man by testifying against him.
• Butchering an ox from the nape of its neck or any other nonconventional part of the body: Will be unjust to a man, fight him or betray him, cause him financial and moral or physical harm, or sodomize him, unless he slaughtered the bull to eat it or take its grease or skin. Dream Interpreter: Various Islamic Scholars
Mangy (Skin disease of domestic animals; A bacterial disease) In a dream, mangy represents pestilence or a plague. If one sees himself struck by such a disease causing him to itch though no puss or malignant festering runs from his sores in the dream, it means that his troubles and adversities are caused by his own progeny or relatives. If one's body is afflicted with mangy in a dream, it means that his troubles will come from his friends or from his working environment. If it strikes at his right hand or his cheek in a dream, then his adversities will come from his clan. If it strikes at his left hand, then his troubles will come from his business partner or brother. Dream Interpreter: Ibn Sirin
Snake Becoming a snake in a dream means being contemptible against one's own religion. Seeing oneself as a half-snake half-human in a dream means being able to neutralize half of the enemy's power. Discovering a snake skin which is made from gold in a dream means that one will discover a hidden treasure. If a snake swallows someone in a dream, it means that he will reach a powerful position. If one sees a snake sitting over his head in a dream, it means that he will earn the respect of people in authority. A field which is covered with snakes in a dream represents a destructive rain. A snake with a horn in a dream represents a profitable business. Dream Interpreter: Ibn Sirin
Pomegranate If a sick person eats the skin of a pomegranate in a dream, it means that he will recover from his illness. A pomegranate in a dream also means a coffer, a beehive, or a honeycomb. If the seeds are white in the dream, they represent little money. If they are red, then they represent a sizeable profit. A pomegranate in a dream also denotes fear or a journey. A fresh looking pomegranate in a dream represents a young virgin. A broken pomegranate in half in a dream represents a deflowered girl, a divorcee or a widow. A rotten or a spoiled pomegranate in a dream represents an unchaste woman. A sour tasting pomegranate in a dream represents unlawful money, worries, or disturbances. Dream Interpreter: Ibn Sirin
Camel • Cooked camel meat: (1) Halal (lawful or honest) gains. (2) Sincerity and success in doing certain things, but with caution, in view of a verse in the Holy Quran: “All food was lawful unto the children of Israel, save that which Israel forbade himself…” (“Al-Imran” [The Family of Imran], verse 93.)
• Camel skin: An inheritance. The she-camel symbolizes a woman, a year, a tree, a palm tree, a ship, or some complications. Everything that is put on a camel’s back, like a saddle, a palanquin, et cetera, for the rider to sit on equally refers to a woman.
• An Arab she-camel: An honest and well-born Arab woman. Dream Interpreter: Various Islamic Scholars
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