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Seeing 'turning head back' in your dream..

 
 
Hair • Removing one’s white hair, one by one: The dreamer is doing things contrary to the Tradition of the Holy Prophet and has no respect for the elderly.
• A young man seeing some white hairs on his head: An absent one will come back.
• Seeing one’s hair having turned white: Will have a child.
• A woman dreaming that all her hair has turned white:  (1) Her husband is corrupt.  (2) Her husband will make her jealous by having an affair with another lady or a maid.  (3) She will bring trouble and sorrow to her man. Dream Interpreter: Various Islamic Scholars



Bull • Riding on a loaded ox: Benefits will accrue. If the animal was reddish, the dreamer’s son will be ill.
• A bull turning into a wolf: A just worker will become unfair.
• Owning plenty of bulls: The dreamer will command a host of workers and leaders.
• For a ruler each bull represents a year of reign, for a merchant a year of trade.
• Being horned by a bull: Will lose one’s job or be toppled, especially if the dreamer was catapulted out of his house. If he remained in it, it would only mean that he would receive a severe blow.
• Eating the head of a non reddish ox: Leadership, money, and joy.
• Seeing a white ox: Welfare will come. But if that bull gored the dreamer, God will either be angry with him or, on the contrary, grant him virtuous children. Dream Interpreter: Various Islamic Scholars



Giving up the ghost (Death) In a dream, the return of one's soul back to its Lord means remitting of a trust back to its rightful owner, the recovery of a sick person from his illness, the release of a prisoner from jail, or perhaps it could represent a reunion of people who love one another. (Also see Death) Dream Interpreter: Ibn Sirin



Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari



Mosque • A stranger leading the prayers in a mosque whose imam  (spiritual leader) is ill: The iman will die.
• The dreamer’s house turning into a mosque: The dreamer will obtain dignity and promote virtue and justice.
• Entering the mosque with people who dig a hole for the dreamer: The latter will get married.
• The mosque turning into a bathhouse: An unsuspected man is corrupt and irreligious.
• A man praying in the prayer niche: Good augury.
• A woman praying in the prayer niche: Will have a boy. Dream Interpreter: Various Islamic Scholars



Sky • Being called from Heaven: Good augury.
• Building a structure in Heaven: The dreamer will die. If the structure was made of bricks and plaster of Paris, the dream means that the subject is a vain person.
• Hanging on a rope from the sky: The dreamer is flying high.
• Being in Heaven without knowing since when: The dreamer will go to Paradise, if God wills.
• The sky turning green: A record crop that year.
• The sky turning into iron: Poor rain.
• The sky having been patched: Rain will be withheld.
• The sky being torn: Abundant rain. Dream Interpreter: Various Islamic Scholars



Lion • Escaping from a lion without the latter running after the dreamer to catch him: Will evade an imminent danger.
• Eating lion meat or drinking lioness milk: Will get money from a ruler and triumph over one’s enemy.
• Eating lioness meat: Will wield tremendous power or become a great king.
• Cutting off a lion’s head: Will become a king or have a fantastic influence.
• Lion skin: The enemy’s money.
• Herding lions: Will befriend kings and terrible personalities.
• Mixing or having intercourse with a lion: Will be secure from the enemy’s evil and hostility will cease, to be replaced by a lasting friendship.
• Turning into a lion: Will become unjust inasmuch as the lion appeared ferocious. Dream Interpreter: Various Islamic Scholars



Melon Watermelon symbolizes disease. It could also refer to a man who is often sick. If yellowish, it means worries and sorrow. A watermelon turning sour is an indication that the dreamer will be flogged. Obtaining a watermelon is a sign of income from an unexpected source. The green Indian melon refers to a cold-blooded and heavy, thick-skinned person whom people hardly tolerate. Conversely, green or immature watermelons mean a healthy body.
• Turning one’s hands toward the sky and getting watermelons: The dreamer is asking for influence and will get it fast.
• Watermelons being thrown into one’s house: As many members of the household will die. Dream Interpreter: Various Islamic Scholars



Donkey • If one’s donkey enters a respectable house: The dreamer’s efforts will benefit that house inasmuch as the donkey was carrying a load.
• One’s donkey turning into a mule: Will earn one’s living from a sultan  (big chief).
• The donkey changing into a lion: The dreamer will earn his bread by serving an unjust ruler.
• The donkey turning into a ram: You will earn your living with dignity through your remarkable efforts.
• Carrying one’s donkey: You will be given enough strength to make others marvel at the way you are reaching your goals. Dream Interpreter: Various Islamic Scholars



Handkerchief (Head kerchief; Kerchief) In a dream, a handkerchief represents money, benefits, honor, a wife, a son, or authority. Seeing an embroidered head kerchief in a dream means learning a pleasant poetry, or it could mean favors, sponsorship, or protection. A head kerchief in a dream also represents a prayer mat, leadership, or a servant. Tying a knot on a handkerchief in a dream means that one may marry a prostitute, or it could mean helping her out of sin. handkerchief in a dream also denotes either stinginess or generosity. Carrying a handkerchief in a dream also means getting married to a beautiful woman. Dream Interpreter: Ibn Sirin



Hell-fire Seeing Malik, the guardian angel of hell-fire in a dream means receiving guidance after heedlessness. If one sees Malik coming toward him in the dream, it means his salvation and the restoration of his faith. However, if one sees Malik turning his back to him or going away from him in the dream, it means that he will commit an act that will deliver him to the blazing fire of hell. The angels in charge of punishing the sinners in hell in a dream represent the authority, soldiers, or tax collectors. If one enters hell-fire then comes out of it in his dream, it means that, Allah willing, his life will culminate in paradise. If he sees his limbs reprimanding him in the dream, it means that one's own body is telling him something, or admonishing and trying to awaken his conscious to the realities of the hereafter and the Day of Reckoning. (Also see Bathhouse; Fire; Malik; Mental hospital) Dream Interpreter: Ibn Sirin



Headdress (See Head cover; Head) Dream Interpreter: Ibn Sirin



King If the king is seen walking alone in the markets in a dream, it means that he is a humble, just, and a strong ruler. A sick king in a dream represents weakness in his faith and injustice toward his subjects. If the king is carried over people's shoulders in a dream, it means lack of faith and lack of attendance to one's religious obligations, or weakness in his ruling. If the king dies and does not get buried in a dream, it means that the king and his subjects are deviates. If he is buried and the people walk away from his grave in the dream, it means that one will pursue something of no benefit, unless Allah Almighty decrees otherwise. If one sees the king's head transformed into a ram's head in a dream, it means that the king is a just and a kind ruler. If his head is transformed into a dog's head in the dream, then it represents his vile nature. If his chest turns into a stone in the dream, it means that his heart will become like a rock. Dream Interpreter: Ibn Sirin



Sword The sword symbolizes a son; influence; the anger of the dreamer, and matters that come to a head. It also refers to an intrigue, welfare, kingship or ownership, or a mad or mean woman or son on whom one should never turn his back. Its sheath represents a woman, same as the knife and its scabbard or the slipper and the foot symbolize the man and the woman. The blade is a son. An alien sword is a noble wife or son.
• Seeing a huge sword that resembles nothing in this world: It is the sword of intrigue and dissension. If it disappears in the air, ascends to the sky, or is thrown in the sea, the intrigue will be put down.
• Brandishing a sword without having any intention of fighting: Will have power, a child, or a brother. Otherwise, it means that the dreamer is bracing himself to confront somebody orally. If he strikes, he will lambast his opponent. Dream Interpreter: Various Islamic Scholars



Gold Seeing broken chips of gold or a whole coin of gold in a dream means meeting with the ruler of the country or with the governor of town. Minting gold in a dream represents evil, death or destruction. Seeing one's house turning gold in a dream means that a fire will consume his house. If one's hand turns gold in a dream, it means that it may be paralyzed. Seeing one's eyes turning gold in a dream means that he may become blind. Wearing a golden necklace, or a silver necklace, or a necklace studded with gems in a dream means that one will become a leader, or that he could receive something in trust. Dream Interpreter: Ibn Sirin



Sheep • Milking sheep and taking their wool: Money from the subjects.
• Seeing a herd of sheep: Lasting joy.
• Herding sheep: Will govern people.
• Seeing one sheep: Joy will last only for a year.
• Sheep assembled in one place: Men will meet there to take up an issue.
• Sheep heads and trotters: More life.
• Owning sheep: More booty. Dream Interpreter: Various Islamic Scholars



Strand of hair If she sees her hair thick in the dream, it means that she will do something that will make her famous. If people see her thick strand of hair, it means that she will be exposed for something wrong she has committed. Black hair represents a respected and a handsome looking husband. If the woman sees herself without a head cover in a dream, it means that her husband has left her and he will not return back to her. If she is not married, it means that she will never marry. If she sees herself having charcoal colored hair in a dream, it means that she will live from her husband's wealth or inheritance. (Also see Black hair) Dream Interpreter: Ibn Sirin



Shaving Shaving one's hair in a dream relates to one's personal customs. If he is used to have short hair and sees himself shaving his head in a dream, it means that he will pay a fine as an atonement. If he sees his head shaved in the summertime, and if he is used to doing so, it means benefits, comfort, or recovering from a migraine headache. If one sees his hair shaved during the winter in a dream, it means difficulties, adversities, penalties, or a sickness. Shaving one's head in a dream also means paying one's dues, appeasement of one's fears, and success in one's life. Shortening one's hair in a dream also means appeasing his fears. Dream Interpreter: Ibn Sirin



Animal • Marrying any kind of animal: Will marry a woman having similarities to such an animal.
• If the animal is consenting: The woman will go in the husband’s direction, be it right or wrong.
• Domestic animals turning wild: Evil and harm and vice versa.
• Plenty of beasts: The rural population.
• Turning into a deer or any other kind of wild animal: Will isolate yourself from the Muslim community.
• The milk of wild beasts: Rare and scarce money.
• Drinking the milk of wild beasts: Religious enlightenment and asceticism.
• Owning and controlling wild beasts: Will control Muslim renegades. Dream Interpreter: Various Islamic Scholars



Vomit If one swallows a pearl then throws up honey in his dream, it means that he will render a correct interpretation of some Quranic verses. Drinking milk then vomiting it in a dream means turning away from the truth. Drinking milk and vomiting honey in a dream means repentance from sin. Drinking blood in a dream then vomiting it as milk also means repentance from sin. If one's vomit is yellow and bitter in taste in the dream, it means repentance after having paid the price of one's crime. If one vomits mucus in his dream, it means that he will voluntarily repent from wrongdoing. Throwing up food in a dream means giving away something to someone who needs it. Swallowing what one is throwing up before it leaves his mouth in a dream means to go back on one's word. Eating what one has just vomited in a dream means prosperity and fame. Vomiting excessively in a dream means that one will reach near his death or die from a severe illness. Dream Interpreter: Ibn Sirin



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