Garment Wearing a good quality garment in a dream means prosperity in this world and in the hereafter. Wearing a woollen garment in a dream means renouncing the world and calling on people to do the same and to desire the benefits of the hereafter. Wearing a green robe in a dream brings benefits and no harm. If a living person sees himself or someone else wearing green in a dream, it denotes his religious devotion. As for a deceased person, it means a good state and acceptance before Allah Almighty. It is also said that wearing a green garment in a dream means receiving an inheritance. Wearing a white garment also means glad tidings. If a fabric merchant or a tailor sees himself wearing a white garment in a dream, it means lack of work. Wearing a black garment in a dream means a bad omen, but if one is used to wearing black clothing, then it means honor, wealth and receiving a high ranking position. Dream Interpreter: Ibn Sirin
Seeing a Deceased Person as Happy Seeing a deceased person in a good condition such as donning white or green clothes while he is laughing or giving glad tidings means that he, the dead man is in peaceful and happy conditions. Dream Interpreter: Ibn Sirin
Peacock, Crow or Magpie A peacock may be interpreted as a wealthy non-Arab king who adopts much embellishments and who has many followers. The same applies to a royal white falcon or eagle. But if it is a crow or a magpie, it represents an evil person. Dream Interpreter: Ibn Sirin
A Spotted Horse A spotted (white and black) horse means the owner will continue with the work he is doing for a long time or the matter with which he is linked will continue to persist. Dream Interpreter: Ibn Sirin
Elder The elder tree, also called balm tree, symbolizes blessed money. It is a tree with white flowers in bunches from which the essence of a perfume is derived. Dream Interpreter: Various Islamic Scholars
Bread Bread symbolizes knowledge and Islam. It also alludes to the Book, the Tradition of the Holy Prophet, the mother who brings up and feeds her child, the wife who causes her husband to be religious and immune from debauchery, life, and vital money. Pure, white bread symbolizes a clear life, pure knowledge, and a beautiful white woman. Bread made of a mixture of wheat and barley is the reverse.
• Distributing bread to needy or weak people: Will preach or acquire learning.
• Baking bread: The dreamer is endeavouring to secure a steady source of income.
• Baking bread quickly before the furnace cools down: Will have a high position and obtain as much money as bread was produced.
• Finding or obtaining a loaf of bread: Long life. Each loaf represents forty years. Anything missing from it should be deducted from that figure. Its purity symbolizes the quality of life. Each loaf of bread could also symbolize one thousand dirham's (silver coins), welfare, abundance, and blessings. For a bachelor it alludes to a wife, for the ruler to his justice. Dream Interpreter: Various Islamic Scholars
Cities, Towns and Village Cities, towns and Villages imply that the observer of such a dream will encounter unchaste women if such places are not of multiple colours. And if they are black and white then it suggests day and night – i.e., alternating of day and night and the passing of time. Dream Interpreter: Ibn Sirin
Blood disease If one is presented in his dream with red unripened dates, then they represent some type of blood disease where the red cells exceed the white cells in number. (Also see Dates) Dream Interpreter: Ibn Sirin
Glass According to Daniel the Wise, as quoted by Ibn Shaheen, glass symbolizes women. For Ibn Siren, manufactured white glass represents religion and life, especially if the name God is written on or carved in it. Otherwise, it refers to the ephemeral. He also concurs that it is part of the essence of women. Dream Interpreter: Various Islamic Scholars
Eyelashes • Having no eyelashes: The dreamer is an outlaw in terms of religion.
• Depilating one’s eyelashes: The dreamer is taking religious advice from his enemy.
• The edge of the eyelids turning white: A disease in the head, the eyes, the ears, or the back teeth. Dream Interpreter: Various Islamic Scholars
Carnelian-red Such blessings will manifest in one's work and success in his material as well as spiritual life. A Carnelian-red stone in a dream also represents one's progeny, good religious conduct, good character, while seeing the white variety of this stone has a stronger meaning and a better attribute than the red. (Also see Aqiq canyons; Aqiqah rites) Dream Interpreter: Ibn Sirin
Clothes A man told Ibn Siren, “I dreamed that I bought an ornamented cloth of the best silk, which was folded up. When I unfolded and hung it, I found it rotten in the middle.” “Did you buy an Andalusian slave?” asked Ibn Siren. “Yes,” said the man. “Did you have sex with her?” “No,” said the man, “for I have not yet checked her.” “Don’t bother to do so, because her genitals are stinking.” And so it was when the man had his new slave checked by his women.
• New white clothes: A new chance. Dream Interpreter: Various Islamic Scholars
Leprosy Leprosy symbolizes: (1) A cloth without ornament. (2) Money. Dreaming of being piebald (black and white) means one will contract leprosy. It is always better to dream of oneself having such dreadful diseases than of others. The logic behind this is that, seen on others, leprosy, scabies, and the like give the dreamer an acute and unpleasant sense of repulsion. Dream Interpreter: Various Islamic Scholars
Back The back symbolizes the person’s back, support, center of power, sure resort, and value.
• Being bent: (1) Tragedy. (2) Hair will turn white.
• Seeing a friend’s back: He will turn away.
• Seeing the enemy’s back: Will be safe from harm from this enemy.
• Seeing the back of an old woman: Life will not smile on you. Dream Interpreter: Various Islamic Scholars
Eye • Dreaming that one’s eyes have been pierced: The dreamer will lose someone or something very dear.
• Seeing something white in or around the pupil of the eye or a kind of screen: Trouble, deep worries, losses, and loss of aspirations.
• An absent relative returning blind: The dreamer will die.
• Having “the black water” (glaucoma) in the eyes and being unable to see anything: The dreamer is shameless because, says Ibn Siren, the eye is the center of decency and shame. Dream Interpreter: Various Islamic Scholars
Ali Ibn Abi Taleb • Seeing Ali alive: Will be envied by others, but God will save him from their evil eye and give him power. He will also follow the Prophet’s Tradition.
• Seeing Ali as an old man carrying a weapon: Will be in touch with the ruler and benefit from such a relationship.
• Seeing Ali in his forties: Will consolidate your grip.
• A wise man seeing Ali with white hair and beard: Knowledge will dwindle.
• Ali seen in a place where people are prostrating themselves before him or carrying him on their shoulders: Those people will become dissidents (Shia) and come together to sow the seeds of dissension.19 Dream Interpreter: Various Islamic Scholars
Salt Salt has controversial interpretations. Ibn Siren did not like dreams involving salt. Some say white salt represents asceticism coupled with welfare and blessings. Cooking salt means worries, trouble, and disease or money earned the hard way and bringing about many problems.
• Finding salt: Hardships and a severe ailment.
• Eating bread and salt: Contentment.
• A saltbox: A pretty girl. Dream Interpreter: Various Islamic Scholars
Veil The veil symbolizes the dreamer’s religion and the woman’s husband, decency, ornament, and welfare or her chief.
• A pure veil: The husband or chief has plenty of money.
• A white veil: The husband or chief is religious and prestigious.
• A black veil: The husband is stupid and poor. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Turkish bath If one sees himself as the attendant of a Turkish bath facility or a bathhouse, and if he stood by and did not serve the customers in the dream, it means that he is a pimp and a bastard who brings benefits to no one but rather wrath. If one sees himself wearing a white uniform and serving people in a dream, it means that he washes people's hearts and dispels their trouble. Public bath in itself denotes many meanings. (Also see Toilet) Dream Interpreter: Ibn Sirin
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