Blood Seeing blood flowing from one's body or from wounds is a sign of good health, safety, or it could mean coming home after a long journey. Drinking human blood in a dream means money, profits, escape from danger, safety from trials and adversities, or it could mean committing a sin then repenting from it. Falling into a pool of blood in a dream means that one will be accused of a murder or of stealing money. If one sees a valley filled with blood in a dream, it means that he may be killed in that locality. If one sees blood emanating out of his body without cupping or cuts in a dream, it means giving money to someone . If he is a poor person, then it means receiving money from someone. If one sees himself falling into a cistern which is filled with blood in a dream, it means that someone is seeking revenge from him. Dream Interpreter: Ibn Sirin
Amulet (Incantation; Prayer; Talisman; A prayer worn around the neck or cherished to word off evil and attract good fortune.) When a prayer is read in a dream following the prophetic traditions to help a sick person in the dream, it means protection from sufferings, dispelling distress and dissipation of sadness. If the amulet or the talisman carries a personal spell or wish, then it is nothing but lies, falsehood, affectation and hypocrisy. If the person who recites the incantation in the dream is a craftsperson, it means that he defrauds the people and fakes his product. Dream Interpreter: Ibn Sirin
Gargoyle - Or Roof Gutter The gargoyle symbolizes a companion, sometimes well known; girls—free, slave, or servant—the boys that look after the place; relief, for it brings about relief by draining rainwater's; the messenger; and the honest person who never betrays or fails anyone, but gives everyone his due.
• Seeing gargoyles or drainage facilities but no rainwater therein: Dissension and conspiracies. Every gargoyle alludes to a neck that will be cut.
• Clean water flowing in the drainage facilities: Prosperity and security for the people of the area.
• Troubled or stinking water running in the gargoyles: Ailments and diseases, particularly cold sores, boils, smallpox, and the like. Dream Interpreter: Various Islamic Scholars
Blood • Splashing in blood: The dreamer is being financed and is dealing with dirty money or is indulging in a major sin.
• Seeing blood on one’s clothes: Somebody is lying to the dreamer.
• Seeing one’s shirt stained with blood of unknown origin or without having felt it coming: The dreamer is being lied to without knowing it or suspecting anything.
• The shirt stained with the blood of a cat: A thief is lying to the dreamer.
• The shirt stained with lion blood: An unjust and wanton chief or ruler is lying to the dreamer.
• The shirt stained with ram blood: An honest, rich, and almost invincible man is lying to the dreamer, after which the latter will obtain as much illicit money as there was blood.
• Blood oozing out of the skin: (1) Health and safety. (2) Will return home safe and sound from a journey.
• Seeing blood coming out of one’s body and looking at the wounds: (1) Will be healthy and wealthy. (2) Will return safe and sound from a journey to find joy, happiness, and welfare. Dream Interpreter: Various Islamic Scholars
Bull • A powerful individual dreaming of controlling a bull: Will submit his master to his authority and obtain from him all that he wants, especially if he managed to ride on that bull.
• Riding on one’s own bull: Will obtain work and other benefits from the ruler, especially if the bull was a black one. A yellow bull would mean disease.
• A bull being killed by a landlord or ruler: One of his subjects or workers or one of those who rebelled against him will get killed.
• An ordinary man killing a bull: He will triumph over a rival or a fearsome person or cause the death of a man by testifying against him.
• Butchering an ox from the nape of its neck or any other nonconventional part of the body: Will be unjust to a man, fight him or betray him, cause him financial and moral or physical harm, or sodomize him, unless he slaughtered the bull to eat it or take its grease or skin. Dream Interpreter: Various Islamic Scholars
Stone A falling stone over the world in a dream means the wrath of Allah Almighty, a calamity, or that an unjust person will rule the land. If the stone splits asunder or explodes after falling in the dream, it means that the harm will touch every house. Carrying bags full of stones or moving mountains in a dream means attempting to do something difficult. Hanging a stone around one's neck as a charm in a dream means that an affliction or an evil will take place. If a poor person sees himself hitting a rock with a staff to split it, then if water gushes forth in the dream, it means that he will strike it rich. Dream Interpreter: Ibn Sirin
Rope If the rope is made from wool in the dream, then it represents a religious person. Twisting a rope in a dream means going on a trip. Twisting it around one's own neck in the dream means getting married. Throwing it over one's shoulders in the dream means an important appointment resulting from a business trip. Twisting one's beard to make a rope out of it in a dream means perjury, receiving a bribe and giving a false testimony. Twisting a rope, making one, or measuring it in a dream means travels. Attaching a rope to a wooden stick or a staff in a dream means indulging in an evil act, or engaging in sorcery. (Also see Cable) Dream Interpreter: Ibn Sirin
Slaughter • Seeing parents eating their young boy grilled: They will share his prosperity and benefit from his bounty.
• A ruler slaying a man and putting him, decapitated, on the dreamer’s neck: The ruler will commit an injustice toward the victim, asking him impossible things and requesting the dreamer as well to pay a heavy sum that he cannot afford, exactly like the burden that the slain person felt. A man told Ibn Siren, “I saw a woman in my dream, last night, butchered in her house and lying in her blood.” “She must have had sex in her bed last night,” said the interpreter. The man left Ibn Siren's house fuming, because the woman in question was his sister and he knew her husband was away. When he arrived at her place, he discovered that her husband had returned the previous day and uttered a sigh of relief. Dream Interpreter: Various Islamic Scholars
Neckband If he is a common person, then the neckband means earning respect and fame. If a tight neckband is strapped around one's neck in a dream, it represents a stingy person no one can benefit from. If he is a learned person, it means that no one benefits from his knowledge. If he commands authority, it means that he disdains from giving true judgment. To hire a servant who wears a silver neckband in a dream means establishing a profitable business. A neckband in a dream also means impiety, or it could be a sign of trustworthiness. If a man sees himself wearing a neckband that is made of gold, silver, iron, copper or lead in a dream, it means that he has abandoned his religious trust, forsaken his covenant and has become a profligate. (Also see Necklace) Dream Interpreter: Ibn Sirin
Incident - Abu Bakr Al-Siddiq and Salman Al-Farisi One day Abu Bakr saw Salman and said to him: "My dear brother, why have you abandoned me?" Salman replied: "I saw your hand tied to your neck in a dream, and I was apprehensive of it." Abu Bakr replied: "God is the greatest. It means that my hand is tied to spare it from wrongdoing." Salman then related his dream to Prophet Muhammad, Sallallaahu-Alayhi-wasallam, and added Abu Bakr's interpretation. Prophet Muhammad (Sallallaahu-Alayhi-wasallam) confirmed the meaning and praised Abu Bakr's good interpretation. Dream Interpreter: Ibn Sirin
Aqiq The same stone was used in ornamenting the Taj Mahal in India. The higher qualities of Aqiq (mostly found in anes and Khawlan, in North Yemen) are believed by Orientals to have certain properties, like the ability to slow down the movement of fluids in the body. If somebody is hurt, for instance, while carrying Aqiq or wearing it as a ring whose stone touches the skin, the blood is unlikely to ooze out of the wound. Some men also use it to avoid rapid ejaculation. I was told by one of the few remaining Aqiq craftsmen in North Yemen, a few years ago, that a rich Arab client believed by the craftsman to be a Saudi ambassador had proposed to pay some two hundred thousand dollars for one of those special rings, but his offer had been declined. In Sanaa, the capital of North Yemen, there is a stone that, I was told, was then in the custody of someone called Ahmad Al-Turki, who cannot sell it for its being a waqf (a property confined to public benefit, according to an Islamic code). That stone, called Al Fass Al Hanash (The Snake Stone), has the property of saving people from snakebites. Dream Interpreter: Various Islamic Scholars
Head If one's head is hit with a stone in a dream, it means that he neglects to perform his night prayers before sleeping. If one contracts any pain in his head or neck in a dream, it means an illness. If one sees his head anointed with fragrances or oils in a dream, it represents his good endeavors and piety. Eating someone's head raw in a dream means backbiting him. Eating it cooked in a dream means steeling money from him if he recognizes him. Otherwise, it means steeling from one's own property or share. Holding one's head between one's hands in a dream means reorganization of one's debts. Seeing someone's head on a tray drenched with blood in a dream represents the head of a leader who lies, or who is lied to. Blood in a dream means lies or falsehood. Dream Interpreter: Ibn Sirin
Neckband (Collar; Necklace) In a dream, a neckband represents stinginess. A neckband in a dream also could represent woman's kindness, gentleness, softness, protection and respect for her husband. Thus, for a woman, a neckband in her dream represents her husband. If her neckband is made of silver, and if it is wide, comfortable and well strapped to her neck in a dream, it denotes her husband's generosity, richness and forbearance. If the neckband is thin, then it implies difficulties. If it is made of iron in the dream, it represents a strong person. If it is made from wood in the dream, it represents a hypocrite. If a man wears a neckband over a white or a green collar in a dream, it represents victory in his life and comfort he will receive from an unexpected source. If he is a merchant, it means profits, fame, honor and dignity. Dream Interpreter: Ibn Sirin
Head • Hanging upside-down in front of a crowd: The dreamer has done something wrong, feels sorry about it, and is repenting, but will live long, in view of a verse in the Holy Quran: “He whom We bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense?” (“Ya-Sin,” verse 68.)
• One’s head being reversed: (1) If planning a trip, there will be a hindrance, but the trip will take place at a later time. (2) If already abroad, will return to the homeland but a bit late, unintentionally.
• A cold sore and pain in the head or neck: An epidemic will strike the people.
• Seeing oneself with a dog head, a donkey head, a horse head, or the head of any domestic animal: Will suffer from vexation, trouble, fatigue, and servitude.
• Seeing oneself with the head of an elephant, a lion, a tiger, or a wolf: The dreamer is handling matters beyond his capacity or surpassing himself, but not without success, and he will rise to the top and subdue his enemies. Dream Interpreter: Various Islamic Scholars
Bird • An unknown bird standing on one’s head, shoulder, or neck or knees: A reference to the action or deeds of the dreamer. If the bird was white, such action is candid. The reverse is also true.
• An unknown bird standing on a pregnant woman’s head, shoulders, or knees: She will give birth to a child of the same gender as the bird. If the latter had stayed, the child would live and remain close to her. If it had flown away, it would mean the contrary.
• Owning or catching a flock of birds: Money and power, especially if the dreamer was looking after them, feeding them, and talking to them.
• Birds hovering over the dreamer’s head: Will become a leader.
• Birds flying in one’s house: Angels will visit the house. (Also see Bat, Bustard, Carrion, Cock, Crow, Dove, Duck, Eagle, Falcon, Francolin, Goose, Griffin, Hawk, Hen, Kite, Ostrich, Owl, Parrot, Partridge, Pigeon, Quail, Raven, Roller, Sand Grouse, Sandpiper, Sparrow, Starling, Stork, Swallow, Vulture, and Warbler.) Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
|
