Bite If one's fingers bleed from such bite in a dream, it means tribulations caused by one's own shortcomings. A bite in a dream also signifies extreme anger. If one is bitten by another person in a dream, it means that he will enjoy happiness and success at the beginning of his professional life, then he will suffer from an illness, eye inflammation, ophthalmia, or from heart problems. Biting on an apple in a dream means satisfying one's desires. (Also see Pinch; Tongue) Dream Interpreter: Ibn Sirin
Pollen Observing the florescence of trees in a dream means the rising of one's star and anticipation of benefits. Seeing a yellow spathe and not eating from it in a dream represents the anger of a landlord toward his ranchers. Pollen in a dream also means money or illness. Picking up spores of pollen in a dream also means the illness of one's wife that could lead to her death, or receiving a sizeable inheritance. Dream Interpreter: Ibn Sirin
What Todo When Seeing A Bad Dream Abu Qatada reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: A good vision is from Allah and a bad dream (hulm) is from the satan; so if one of you sees anything (in a dream which he dislikes, he should spit on his left side thrice and seek refuge with Allah from its evil, and then it will never harm him. Abu Salama said: I used to see dreams weighing more heavily upon me than a mountain; but since I heard this hadith I don't care for it (its burden). (Muslim) Dream Interpreter: Imam Muslim
Bathing in the River Bathing in the river or sea and not experiencing any fear, panic or humiliation suggest deliverance from afflictions: if the observer of the dream is grief stricken, his grief will be removed an replaced with happiness; if he is suffering from a disease or sickness, he will be cured; if he is in straitened circumstances, Allah will grant him relief; if he is afflicted with debts, Allah will have them fulfilled; if he is imprisoned, Allah will grant him freedom. Dream Interpreter: Ibn Sirin
Prophet Consequently, one will become renowned, revered and his opinions will be respected by most people. If one becomes a prophet in a dream, it means that he will die as a martyr, or become poor and be gifted with patience and endurance. He will then be granted victory, and Allah willing, all his needs will be satisfied. Emulating the devotion of a prophet in a dream means trueness in one's faith, compliance with Allah's religion, certitude and determination. Becoming one of Allah's prophets, upon all of them be peace and blessings, in a dream means commanding good and forbidding evil, suffering from adversities and distress equal to those endured by such a prophet, then one will escape from destruction or humiliation by Allah's leave and through His subtle kindness. Dream Interpreter: Ibn Sirin
Ibn 'Umar's Wanting To See A Good Dream Narrated Ibn 'Umar: Men from the companions of Allah's Apostle (Sallallaahu-Alayhi-wasallam) used to see dreams during the lifetime of Allah's Apostle (Sallallaahu-Alayhi-wasallam) and they used to narrate those dreams to Allah's Apostle(Sallallaahu-Alayhi-wasallam) . Allah's Apostle would interpret them as Allah wished. I was a young man and used to stay in the mosque before my wedlock. I said to myself, "If there were any good in myself, I too would see what these people see." So when I went to bed one night, I said, "O Allah! If you see any good in me, show me a good dream." So while I was in that state, there came to me (in a dream) two angels. In the hand of each of them, there was a mace of iron, and both of them were taking me to Hell, and I was between them, invoking Allah, "O Allah! I seek refuge with You from Hell." Then I saw myself being confronted by another angel holding a mace of iron in his hand. He said to me, "Do not be afraid, you will be an excellent man if you only pray more often." So they took me till they stopped me at the edge of Hell, and behold, it was built inside like a well and it had side posts like those of a well, and beside each post there was an angel carrying an iron mace. I saw therein many people hanging upside down with iron chains, and I recognized therein some men from the Quraish. Then (the angels) took me to the right side. I narrated this dream to (my sister) Hafsa and she told it to Allah's Apostle (Sallallaahu-Alayhi-wasallam). Allah's Apostle (Sallallaahu-Alayhi-wasallam) said, "No doubt, 'Abdullah is a good man." (Nafi' said, "Since then 'Abdullah bin 'Umar used to pray much.) (Bukhari) Dream Interpreter: Imam Bukhari
Gratitude To be grateful to Allah Almighty in a dream means dispelling stress, gaining strength, wealth, blessings, prosperity or a good harvest. If someone in authority sees himself thanking Allah Almighty for His blessings in a dream, it means expansion of his authority. Gratitude to Allah Almighty for His blessings in a dream represents a monotheist, or one who submits to Allah's Will. If he is a hypocrite, it means that he will turn sincere, and if he is a true being to his Lord, it means that he will join the company of a noble, powerful, wise and a renowned person. (Also see Prostration) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Reciting Surah Ibraheem Its reader will glorify Allah abundantly and he will offer abundant repentance unto Allah. Dream Interpreter: Ibn Sirin
Snuff (Inhaling pulverized tobacco or powdered medicine.) Inhaling snuff in a dream is a sign of devastation, lacking a sense of continuity, needing to conceive a child, needing one's mother, seeking the help of one's superior, or it could denote a mental illness. If one sees himself snuffing tobacco or other herbs, or powdered medicine in a dream, it means that his anger has reached a stage he could no longer bear. Dream Interpreter: Ibn Sirin
Reciting Surah Mursalaat Allah will increase his rizq for him and guide him to be grateful to Allah for His bounties. Dream Interpreter: Ibn Sirin
Reciting Surah Inshiraah Allah will open his bosom so that he acquires the correct understanding of Deen. Allah will also ease matters for him and remove his sorrow. Dream Interpreter: Ibn Sirin
Ezekiel (Allah strengthened) Seeing Allah's prophet Ezekiel, Alayhi-Salam, in a dream means that one will receive the station of guardianship and trust. Dream Interpreter: Ibn Sirin
Reciting Surah Faatir Its reciter will see Allah Taala and become a saint from amongst the saints of Allah. Dream Interpreter: Ibn Sirin
Jihad, Religious War, Or Muslim Struggle • Emerging victorious from a religious battle: The dreamer will achieve business gains or trade will be prosperous.
• Dying in the way of Allah: Joy, welfare, and dignity, owing to the Quranic verses: “Think not of those who are slain in the way of Allah, as dead. Nay, they are living. With their Lord they have provision: Jubilant (are they) because of that which Allah hath bestowed upon them His bounty, rejoicing for the sake of those who have not joined them but are left behind: that there shall no fear come upon them neither shall they grieve.” (“Al-Imran” [Imran Family], verses 169–170.) Dream Interpreter: Various Islamic Scholars
Paradise • Reclining on one of the couches of Paradise: The dreamer’s wife is virtuous and good.
• The dreamer being unable to recall when he entered Paradise: His dignity and prosperity will last forever.
• Being banned from entering Paradise and taking any of its fruits: The dreamer has abandoned religion and become corrupt in view of the Quranic verse: “They surely disbelieve who say: Lo! Allah is the Messiah, son of Mary. The Messiah (himself) said: O Children of Israel, worship Allah, my Lord and your Lord. Lo! whoso ascribeth partners unto Allah, for him Allah hath forbidden Paradise. His abode is the Fire. For evildoers there will be no helpers.” (“Al-Maidah” [The Table Spread], verse 72.) Dream Interpreter: Various Islamic Scholars
Zikr If one sees himself repeatedly calling Allah's name in a dream, it means that he will win victory over his enemy. Calling people to Allah and reminding them of His attributes in a dream represents the work of a preacher who admonishes people, helps them to the shore of safety, and distances them from their sins and their consequences. If a merchant sees himself calling upon Allah's beautiful names in a dream, it means that his business will be saved from bankruptcy. If a disbeliever, a profane or a secular person sees himself in a state of remembering Allah Almighty and calling upon His most holy attributes in a dream, it means that he may fall sick, or face great adversities, while in his heart, he will remain pleading with Allah Almighty for mercy and relief, though he may remain silent in public regarding his inner faith, and in fear of being ridiculed by his own circles. Dream Interpreter: Ibn Sirin
Flesh If a devoted worshiper sees growth in his physical fitness in a dream, it means slackening in his devotion and occupying himself more in material gains and worldly pleasures. If one sees himself emaciated in a dream, then it means the opposite. Buying a piece of human flesh in a dream means having a stagnant merchandise. If a judge or a ruler finds that his flesh has grown in a dream, it means that he will become famous for his verdicts, rulings or that he will become rich, or perhaps he might grow in fury or develop anger. Dream Interpreter: Ibn Sirin
What Todo When Seeing A Bad Dream And What Todo When Seeing A Good Dream Abu Salama replied: I used to see (such horrible dreams) that I fell ill. I saw Abu Qatada who also said: I used to see dreams which made me sick until I heard Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: Good dreams are from Allah, so if any one of you sees which he likes he should not disclose it to one but whom he loves, but if he sees something which he does not like he should spit on his left side thrice and seek refuge with Allah from the mischief of the Satan and its mischief (i.e. of the dream), and he should not relate it to anyone, then it would not harm him. (Muslim) Dream Interpreter: Imam Muslim
Righteous people (Companions of Allah's Prophet, Sallallaahu-Alayhi-wasallam; Followers; Successors) Seeing Allah's blessed people and His righteous ones, or any of the early companions of Allah's Messenger (Sallallaahu-Alayhi-wasallam), whether such a companion is known or not in a dream represents blessings in one's life and denotes one's correct following of their example, and their advice or comments in one's dream must be heeded. Dream Interpreter: Ibn Sirin
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