Incident - Dream of Rabeeah bin Umayyah bin Khalf It is narrated that Rabeeah bin Umayyah bin Khalf came to Hadhrat Aboo Baker As-Siddeeq (RA) and said: “ O khaleefah of the Prophet Muhammad, I saw a dream last night. I saw myself in a lush and green land. Then I suddenly saw myself in a barren land. Dream Interpreter: Ibn Sirin
Dream Of Musailima al-Kadhdhab (the greater liar) Ibn Abbas reported that Musailima al-Kadhdhab (the greater liar) (who claimed prophethood after the death of the Prophet Muhammad) came during the lifetime of Prophet Muhammad (Sallallaahu-Alayhi-wasallam) to Medina and said: If Muhammad assigns his caliphate to me after him I would follow, and there came along with him a large body of persons of his tribe and there came to him Allah's Apostle (Sallallaahu-Alayhi-wasallam) along with Thabit b. Qais b. Shammas and the Prophet of Allah (?) had a piece of wood in his hand until he came in front of Musailima in the company of his companions and said: If you were to ask even this (wood), I would never give it to you. I am not going to do anything against the will of God in your case, and if you turn away (from what I say) Allah will destroy you. And I find you in the same state which I was shown (in the dream) and here is Thabit and he would answer you on my behalf. He (the Holy Prophet) then went back. Ibn 'Abbas said: I asked the (meanings of the) words of Prophet Muhammad (Sallallaahu-Alayhi-wasallam):" You are the same what I was made to see about you in my dream." and Abu Huraira reported that Prophet Muhammad. (Sallallaahu-Alayhi-wasallam) said: While I was sleeping I saw in my hands two gold bangles. This had a disturbing effect upon me and I was given a suggestion in the sleep that I should blow over them, so I blew over them and they were no more. And I interpreted these (two bangles) as the two great liars who would appear after me and the one amongst them was 'Anasi the inhabitant of San'a' and the other one Musailima the inhabitant of Yamama. (Muslim) Dream Interpreter: Imam Muslim
Incident - Dream of Rabeeah bin Umayyah bin Khalf At this stage I saw you clasping your neck with both your hands”. Hadhrat Aboo Bakr As-Siddeeq (RA) : “if what you are saying is true then I am afraid you will forsake the Deen of Islam. As for me all my affairs will remain protected and my hands will not be contaminated through worldly pursuits”. The narrator says that during the Khilaafat of Hadhrat Umar (RA) Rabeeah Left Medinah to live in Rome . There he embraced Christianity in the presence of the then king and died as one. Dream Interpreter: Ibn Sirin
Seeing Prophet Muhammad (Sallallaahu-alayhi-wasallam) in the Dream Prophet Muhammad (Sallallaahu-alayhi-wasallam) has said : “Whosoever sees me in his dream he has truly seen me. For, the devil is unable to assume my form”. Dream Interpreter: Ibn Sirin
A General Rule Pertaining to a Dream with Two Scenes with Opposing Interpretations When two separate things with opposing interpretations are seen in a dream then the stronger or better of the two interpretations will be given. As an example is a person sees a bathroom and himself as removing hair using a lotion or lime-whereas a bathroom represents grief and sorrow and removing hair using a lotion or lime represents the removing of grief and sorrow- it means that his grief and sorrow will be removed, for the dream of removing hair using lime or lotion is regarded as stronger or better. Dream Interpreter: Ibn Sirin
The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Being Given A Dream To Interpret Narrated Ibn 'Abbas: About a man who came to Prophet Muhammad (Sallallaahu-Alayhi-wasallam) and said, "I was shown in a dream last night..." Then Ibn 'Abbas mentioned the narration. (Bukhari) Dream Interpreter: Imam Bukhari
The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Seeing A Dream Regarding Uthman bin Maz'un Narrated Az-Zuhri: Regarding the above narration, The Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "I do not know what Allah will do to him (Uthman bin Maz'un)." Um Al-'Ala said, "I felt very sorry for that, and then I slept and saw in a dream a flowing spring for 'Uthman bin Maz'un, and told Prophet Muhammad of that, and he said, "That flowing spring symbolizes his good deeds." (Bukhari) Dream Interpreter: Imam Bukhari
Incident - Prophet Muhammad (SAWS) seeing Prophet Esa in a dream Abdullah Bin Omar, God be pleased with them both, reported that Prophet Muhammad, Sallallaahu-Alayhi-wasallam, has said: "Last night, I saw myself at the Ka'aba. There I saw a person with a fair skin and a most beautiful appearance circumambulating the Ka'aba. I asked: Who is this man?' A voice replied: "This is Jesus son of Mary.' Then walked an ugly-looking man, whose skin was wrinkled, and who was blind in his right eye. I asked: Who is this man?' A voice replied: 'This is Al-Mas'ih-Dajjal, the impostor of Christ.'" Dream Interpreter: Ibn Sirin
Transformation If he turns into a pig in a dream, it means prosperity surrounded with absence of human dignity. If one sees a steer transformed into a wolf in a dream, it represents a government employee who will turn unjust. However, according to Islamic interpretations of the human transformation into a lower category of creatures phenomena, if such transformation takes place in real life, it connotes a curse and a punishment, and it does not last for more than three days, and it will culminate in death. (Also see Changing form) Dream Interpreter: Ibn Sirin
Hair • Seeing one’s hair soft and limp but sprinkled: The money of the dreamer’s chief will be squandered. If the hair is not sprinkled, the boss s money will increase.
• Seeing oneself with long hair and being happy with it: Good dream, especially for women who use other women’s hair to adorn themselves (wigs made of human hair).
• Ibn Siren resented dreams whereby young people saw their hair graying or turning white, which, for him, meant poverty and worries, especially if the hair was long. Such a dream by a poor person meant that debts would add to misery or that he would go behind bars. Dream Interpreter: Various Islamic Scholars
Liver The liver symbolizes money. It is also the center of anger and mercy. It also alludes to children and decency. And there is no distinction, in the interpretation of dreams, between human and animal liver.
• The liver coming out of the body: The reappearance of hoarded money.
• Hurting or eating the liver of a human being: The dreamer will discover some hidden money and eat it up. Dream Interpreter: Various Islamic Scholars
Seeing Prophet Muhammad (Sallallaahu-Alayhi-wasallam) Abu Hurrairah narrated that the Prophet Muhammad (s.a.w) said: "In the end of time, the dreams of a believer will hardly ever fail to come true, and the most truthful of them in dreams will be the truest in speech among them. And dreams are three types: The good dreams wihich is glad tidings from Allah, dreams about something that has happened to the man himself, and dreams in which the Shaitan frightens someone. So when one of you sees what he dislikes, then he should get up and perform Salat." Abu Hurairah said: "I like fetters and dislikes, the iron collar. And fetters refers to being firm in the religion." He said: "The Prophet Muhammad (s. a. w) said: 'Dreams are a portion among the forty six portions of Prophethood." Dream Interpreter: Imam Tirmidhi
Chosroe - The Name Given By The Ancient Arabs To Any Persian King If one dreams of one’s hand turning into that of Chosroe one will be as unjust and as corrupt as Chosroe. This is a bad dream. If the hand returns to its previous image, the dreamer will repent and implore God for forgiveness. Dream Interpreter: Various Islamic Scholars
Blood It could also mean troubles and unhappiness. Blood refers as well to the person’s good or bad genie that runs in him like the bloodstream. When seen in a jar or any container, blood represents menstruation. The cover of that jar or whatever is used to stuff its aperture is the cotton or hygienic towel. In some cases, blood symbolizes what could not happen to a human being unless dead, like red blood from a patient turning blue or yellow. Dream Interpreter: Various Islamic Scholars
Weasel The weasel is among the human beings that, according to religious belief, were cursed and turned into animals, says Ibn Siren. In dreams, it symbolizes a foolish and harsh person, unjust and with little, if any, mercy. The same interpretation for a cat applies to it. A weasel entering the dreamer’s house means a wicked person will step in. Dream Interpreter: Various Islamic Scholars
Church • Seeing a church being destroyed, burning, or undergoing some other calamity: Stronger religious faith (for the Muslims) and defeat for the polytheists and the hypocrites.
• A church turning into a synagogue or vice versa: Some accident will befall the aliens (non-Muslims) living in an Islamic country.
• Seeing one’s house as a church: (1) Will talk the language of the Christians and turn one’s home into a meeting place for the whimsical, the heretics, and those who commit all sorts of sins. (2) The dreamer’s chief will be angry with him.
• Seeing a dead person in a church: The deceased is in the Eternal Blaze, locked with those who had disobeyed the Lord. Dream Interpreter: Various Islamic Scholars
Stone Stones of a structure or on the ground symbolize the dead, the ignorant, the idle, and the atheists. Arab wise men used to describe the people of the pre-Islamic era as stones.
• Turning into stone: Will disobey God and lose faith, have a stone heart, or become crippled.
• Seizing, buying, or standing on stones: Will triumph over a man or marry a woman showing similarities to such a stone.
• Stones falling from the sky: Calamities brought about by a tyrant. Removing stones or mountains: Is attempting something difficult.
• Hitting a stone with a stick to see water coming out of it: Will get rich. If already wealthy, will become richer. Dream Interpreter: Various Islamic Scholars
Eating the Innards of a Goat If a person dreams that he is eating any portion of the innards (such as the liver, fat, spleen, heart etc.) of a goat, it means acquiring wealth. The same is the case if the becomes the owner of any portion of the innards. There is no difference as to whether they are cooked, roasted or fried. There is also no difference as to whether they are of a goat or any other animal. But the innards of a human being is regarded as more excellent. Dream Interpreter: Ibn Sirin
Back (Behind; Posterior; Rear side) In a dream, the back of a human being represents what people hold for him of praises or blame, acceptance or rejection, honor or humiliation, or it could represents one's debts. Seeing the back of a human being in a dream also means following his tracks or practices. If a positive look manifests therein, such as a sweet fragrance or the emergence of a radiant light, or if it turns into iron in the dream, it signifies one's gratitude regarding his own condition. In a dream, the rear side of the human being represents his outward appearance or what renders the human being acceptable, or it could represent his garment, an ostentatious person, a show of grandeur, pride about one's social class, a show of being wealthy, the surroundings of one's house, the outskirts of a town, the outer display of one's religion or his school of thought. Dream Interpreter: Ibn Sirin
Voice In a dream, the human voice represents one's reputation or fame, and its strength or weakness reflects one's state of mind or the condition of his health. Raising one's voice in a dream means unjustly presiding over a crowd of people. Hearing a human voice in a dream means chairing an important responsibility. If the human voice emanates from an animal in the dream, it denotes great benefits and particularly if the animal speaks pleasing and soothing words or words of truth. If one raises his voice above the voice of a man of knowledge, a sheikh or a teacher in a dream, it means that he will commit a sin. A weak voice in a dream represents a man. Intentionally lowering one's voice in a dream means being indebted to someone, or it could mean humility. Dream Interpreter: Ibn Sirin
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