Hell-fire Walking across burning coal in a dream means exceeding one's bound regarding people's rights. Eating food from hell means becoming a tyrant and a blood thirsty person. If one sees himself inside hell-fire, where his eyes turn dark-blue and his face charcoal black in the dream, it means that he befriends Allah's enemy and consents to their deception and chicanery. Consequently, he will surely be humiliated and despised by people, and in the hereafter, he will suffer the consequences of his sins. Seeing hell in a dream means that one should avoid incurring the wrath of a ruler. Entering hell in a dream also means notoriety, or becoming known as an evil person. It also means heedlessness and pursuing one's indulgence in abominable actions. Whatever knowledge such a person acquires will bear evil consequences. Dream Interpreter: Ibn Sirin
Paradise • Seeing Paradise with one’s eyes: Worries will disappear and the dreamer will obtain whatever he desires.
• Seeing Paradise but refusing to enter it: The dreamer is a benefactor and a hard worker. Such a dream can be had only by the fair, never by the unjust.
• Seeing Paradise but being barred from entering it: The dreamer will not be able to perform hajj (pilgrimage), engage in Jihad (holy war) or expiate for some sin, despite his desire to do so.
• Seeing one of the gates of Paradise being closed or slammed in one’s face: One of the dreamer’s parents will die. If two gates are closed, both parents will pass away. In case all gates are closed, this means that the dreamer’s parents are displeased with him. Conversely, if he enters it from any gate, the dreamer is blessed by his parents.
• Entering Paradise: (1) The dreamer will be happy and secure on earth and in the Hereafter. (2) Desires will be fulfilled after hardships, because the way to Paradise, it is believed, is fraught with dangers and evil things. (3) The dreamer is sociable and will mix with great and noble people. (4) The dreamer is observing religious tenets. Dream Interpreter: Various Islamic Scholars
Vagina (Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes: (1) Relief and comfort. (2) The honey, date, or wine peddler, because sex is as sweet as sugar. (3) A ripper or a bloody person. (4) A wicked deceiver, obedient and humble during daytime and profligate and out of control at night. (5) A foolish slave. (6) A bird’s nest containing eggs. (7) Deep trouble. (8) The fulfilment of requests. (9) Marriage, for the bachelor. (10) Resumption of spending on one’s parents and in-laws. (11) Repentance. (12) Resumption of praying. (13) The prayer niche in a mosque. (14) The Qiblah (the point toward which Muslims turn their faces when praying). (15) A journey. (16) The key to a man’s secret. (17) The unveiling of secrets. (18) A contract53 to set up a company. (19) The discovery of metals, minerals, and all hidden things. (20) The very vagina of a docile woman who gives it only to her man. (21) A prison. (22) The main gate or door of a house that, according to Islamic tenets, visitors should use. (They must never come through back doors, windows, et cetera.) (23) The bathroom, for all the water, heat, et cetera, that is in it. (24) A valley surrounded by hills and mountains. (25) A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm (which feeds it) gets out. (26) A furnace. (27) The oven where paste is introduced to come out as finished bread. (28) The spouse. (29) Pregnancy. (30) Hell or the fatal attraction to it (same as for the penis), since it is the center of burning pleasure. (31) The grave.
• A sick person seeing a vagina: (1) The dreamer is about to die. (2) The dreamer’s grave is being dug. Dream Interpreter: Various Islamic Scholars
Silver • Giving away a silver knickknack, artifact, mirror, piece of jewelry: Will lose money or other assets.
• Seeing oneself in a silver mirror: Popularity will be at its lowest ebb, or reputation will be badly damaged.
• Entering a silver cave and taking something out of it: Will be deceived by wife in a matter regarding her or somebody else.
• Becoming part of the silver metal: Wife will deceive the dreamer.
• Silver and golden containers: Women. But silver is good and gold is bad.
• Seeing silver in a container: Someone will deposit something with the dreamer and place his confidence in him.
• A silver or golden container, such as a pitcher, a jug, a ewer, a tea- or coffeepot or a flagon, a platter or trencher, or a cup: Business or good deeds conducive to Paradise. Reference should be made here to certain verses of the Holy Quran: “Therein are brought round for them trays of gold and goblets, and therein is all that souls desire and eyes find sweet. And ye are immortal therein” (“Al-Zukhruf’ [Ornaments], verse 71) Dream Interpreter: Various Islamic Scholars
Papers If a Allah fearing person sees himself looking at a paper written in a language he cannot decipher in a dream, it means that he will face humiliation or suffer from distress. If one is offered a wrapping paper and he finds a newborn baby wrapped inside it in a dream, it means that he will hire a servant with some strings attached to his employment. If one is given a newspaper, or a document but does not care to read it in his dream, it means that he may receive an inheritance. If one reads the title page of a newspaper in a dream, it also means that he may receive an inheritance. If he quickly browses through it in his dream, then it means debts. To see one's records of the Day of Judgment open before his own eyes in a dream, it denotes his faith, certitude, lack of doubt and true belief in what Allah's Messenger, Sallallaahu-Alayhi-wasallam, brought from his Lord. (Also see Book; Letter; Paper; Reference book; Write; Writing) Dream Interpreter: Ibn Sirin
Medicine Inserting a suppository into the rectum in a dream means spying or eavesdropping. To take a laxative in a dream means attempting to correct one's religious devotion, or it could mean washing one's body from impurities. The success of one's attempt depends on the potency of his medicine. Seeking good health in a dream means trying to amend one's life for the better. The same meaning applies if one sees himself using an ointment for his eyes. A yellow colored medicine in a dream means illness. A laxative in a dream means a cure for a sick person and a warning for a healthy person to correct himself. A bad tasting medicine in a dream means a fever followed by a chill. Good tasting medicine in a dream is beneficial for rich people, though bad for poor people. Interpreting a cure with a medicine in a dream is not like interpreting recovering without a medicine. (Also see Grapes) Dream Interpreter: Ibn Sirin
Kabah To look at the holy Kabah in a dream means safety and protection against fear. If one is given a job in Mecca in a dream, it means that he may become an Imam. Stealing anything from the holy Kabah in a dream means committing a sin. Walking toward the holy Kabah, or seeking it in a dream means correcting one's religious standing. Seeing oneself in Mecca mixing with departed souls who are inquiring from him about the world in a dream means to die testifying to the Oneness of Allah Almighty and to the prophethood of His Messenger, Sallallaahu-Alayhi-wasallam. Seeing the Kabah inside one's own house in a dream means that one is still in power and living with grace. If the holy Kabah does not look right in one's eyes in the dream, then it means adversities. If one sees the holy Kabah as his own house in a dream, the holy Kabah then represents the Imam of all Muslims who is the representative and vice-regent of Allah's Messenger (Sallallaahu-Alayhi-wasallam), and it means that one truly follows the Imam. Dream Interpreter: Ibn Sirin
Aqiq Is a name given by Arabs to a very large variety of semiprecious stones, if not all of them. It translates as cornelian, if the stone is reddish, or agate, if otherwise. The clearer and the more reddish the stone, the more expensive it is. In any case, for pious Muslims Aqiq is invaluable, in view of a Hadeeth (statement reportedly made by the Holy Prophet) according to which Aqiq repels poverty. It is also believed to have been the first stone that recognized the unicity of God (sic).20 The best quality is the one found in Yemen, hence the appellation Aqiq yamani, and the Muslims first choice is the white color and also the brownish red called in Arabic rommani kabedy, which literally means “having the color of liver like pomegranate.” There are also famous varieties called jaze, a kind of black and/or white beads, and sabaj, which is utterly black. Lesser qualities are simply called kharaz, or beads. It is noteworthy that Hobal, the Arabs foremost idol before Islam prevailed, was said to be made of Aqiq. Its eyes were fascinating. Dream Interpreter: Various Islamic Scholars
Stairway Descending a staircase in a dream means arriving from a journey, resigning from one's job, impeachment, or it could represent a pedestrian. If one's descent leads him to his family, house, or farmland in the dream, it means money. If what he reaches at the end of the staircase is unknown, and if one meets people, or souls he does not recognize in the dream, it also denotes what we have earlier explained. If during one's climb or descent he falls into a well, or if a giant bird grabs him and flies away with him, or if a beast devours him, or if he steps into a boat that sails away as he steps into it, or if he takes a step to find himself riding an animal, or a vehicle of some type, the staircase then represents the stages of one's life and what he encountered during the journey of his life, all replayed or screened before his eyes at the point of descending into his grave, or as a book one reads after his death. If he does wake up and finds himself healthy and fit, it means that he will become a tyrant, an unjust person, an atheist and a reprobate. If one sees himself descending a staircase that leads him into a mosque, lush foliage, green fields, a fresh breeze of spring, or into a pond to take a ritual ablution to perform his prayers in the dream, it means that he will become a true believer, repent for his sins and abandon his blameworthy conduct. Otherwise, if he descends upon adverse elements such as snakes, lions, steep hills, corpses, or a field of scattered remains in a dream, then it represents major trials and adversities. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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