Allah Occupying Someone's Bed If someone sees Allah occupying his bed, congratulating him, then this is a glad tiding that Allah will grant him piety and sainthood and that Allah's blessings will descend upon him. For, a dream such as this is not viewed but by pious and righteous persons. Dream Interpreter: Ibn Sirin
Physician If a physician visits a healthy person in a dream and write a prescription for him, it means that he will fall sick. Seeing or visiting a physician in a dream means exposing one's secrets, for a physician works to extract the patient's illness just like a snake charmer who brings a snake out of its hiding. A physician in a dream also represents a garbage collector, a street cleaner, a spy, a backbiter, or a fighter who sometime wins and sometime loses. Dream Interpreter: Ibn Sirin
Stone (Rock) A discarded stone in a dream represents a dead person. It could also represent people with hardened hearts, heedless, or jobless people. It is common among the people of knowledge to describe an ignorant person as a stone. Owning a precious stone in a dream could mean buying one in wakefulness, or it may mean gaining a strong foothold over someone of the same caliber, or it could mean a marriage to a compatible person. If one sees himself petrified in a dream, it means that he disobeys his Lord, in that sense, if he is sick, it means that he may die from his illness, or he may be inflicted with a stroke that will leave him paralyzed. Dream Interpreter: Ibn Sirin
House As for the door’s lock and handle they symbolize the wife or the servant. The supports of the door are the male children, the slaves or servants, or the brothers and assistants. For Ibn Siren, the keyhole is the dreamer’s ear, meaning probably the house servant who reports everything to the master. The unknown house is the Hereafter, especially if it has a revealing name like Darussalam (The House of Peace).
• A sick person seeing himself in an unknown house: Will die peacefully.
• A healthy person seeing himself in an unknown house: (1) Will go to Mecca (Makkah). (2) Will engage in Jihad or Holy Struggle. (3) Will become ascetic. (4) Will acquire learning. (5) Will endure hardships with stoicism. (6) Will give alms.
• Building a new house: (1) If ill, the dreamer will recover and become healthy. (2) If there is a sick person in the house, that person will recover, unless the dreamer is in the habit of burying the dead in his house, in which case the new house would mean the tomb of that patient. The same bad interpretation would apply if the house was built in an impossible place, if it was painted in white, or if funereal flowers were seen in the dream. (3) If a bachelor, the dreamer will get married. (4) The dreamer will find a husband for his daughter and let her stay with him, if the girl is old. (5) The dreamer will have a concubine. Dream Interpreter: Various Islamic Scholars
Sexual intercourse If a sick person sees himself having sexual intercourse with his mother in a dream, it means his death, for the mother here represent the earth. If a woman sees herself engaging in tribadism, or a lesbian relationship with another woman she knows in a dream, it means that she will confide her personal life to her, or divulge all her secrets, become her intimate friend or a fan, shares opinions with her and emulate her actions and look in public. If she does not know that woman in the dream, it means that she will indulge in sin. If a married woman sees herself engaging in tribadism with another woman in a dream, it means that she will separate from her husband or become a widow. Engaging in sexual intercourse with a deceased person, be it a man or a woman in a dream means one's own death, unless if one is travelling, then it could mean visiting that country where the deceased person is buried. Dream Interpreter: Ibn Sirin
Yusuf The prophet Yusuf (Joseph) talking to the dreamer or giving him something: Will become an expert in the interpretation of dreams, as well as history and its chronology.
• Seeing Yusuf: (1) The science of dream interpretation. (2) Kingship and succession. (3) The loss of one’s family, children, and other relatives. (4) A machination against the dreamer. (5) Drought and high prices, as was the case in his time.63 (6) Prison and release from prison. (7) Luck with women, as Yusuf is said to have been of an unequalled beauty. (8) Victory over the enemy, followed by a pardon. (9) An allusion to seas, rivers, and drainage facilities. (10) The transportation of the remains of dead persons from one country to another. (11) An outstanding miracle such as the one that happened to Yusuf’s father when he recovered his eyesight and he received the shirt sent to him by his son. (12) Will be the least lucky among his brothers, who will be so wicked as to let him go to jail, but he will then be saved by God, his brothers, will submit to his authority, and he will forgive them along with other enemies. Dream Interpreter: Various Islamic Scholars
Incest • Making love to one’s mother known to be dead in the dream: Will meet her if she is alive.
• Making love to one’s dead mother: The dreamer will die, because mother is synonym for earth.
• Having sex with one’s mother in her grave: Death.
• A traveller dreaming that he is making love to his mother: Will return to her from his journey.
• A poor man or a person whose mother is wealthy dreaming that he is having sex with her: (1) Will obtain all that he wishes from her. (2) She will die and he will inherit from her.
• A sick man dreaming of having sex with his mother: Will recover.
• Making love to one’s living mother: (1) Will be inimical to the father. (2) If the father is ill: The father will die and the son will look after his mother as a son and a husband. (3) If the son is hostile to his mother: She will show him love and affection. (4) The dreamer is good-natured, for nature is the mother of mankind. (5) If the son is involved in a feud over some property or a piece of land and is trying to purchase it: He will win. (6) If the son is a farmer or peasant: Bad omen, because he would be sowing the seeds in the dead earth where they would not grow. Dream Interpreter: Various Islamic Scholars
Tree • Seeing many date palms in an unusual place: Will command as many men.
• Seeing many date palms in a garden or a fertile land and taking their fruits: Will obtain money from honest and noble people.
• A dead person sitting on top of a tree or owning one:
• If the tree is big and beautiful, the dead man is in Paradise.
• If the tree seen in the dream is ugly and full of thorns or black and filthy, like the Zachum oil tree or the thorn tree, he is being tortured in Hell.
• A sick man sitting on top of or owning a tree: His fate will depend on the condition of the tree as witnessed in the dream. Dream Interpreter: Various Islamic Scholars
Asylum • Being in the asylum amid sick people: Will go to jail for some legal matters.
• Being in the asylum with the mad: Will be imprisoned with criminals.
• A person in good health dreaming of being in a sanatorium: Will be ill.
• A sick person dreaming of being in a madhouse: (1) Prolonged illness. (2) Will die estranged, abroad, or as a martyr. (3) For a poor person, it means that he will have enough welfare and prosperity to make him independent and no longer in need of anything from anyone. Dream Interpreter: Various Islamic Scholars
Vulture • Vulture meat: Money and influence. The Egyptian vulture, also called pharaoh’s chicken, is an impulsive individual. It refers as well to bad people, bastards, or those who dwell in the cemeteries. Likewise, it alludes to the dead’s washhouse.
• Dreaming of an Egyptian vulture during daytime: Will be sick.
• A sick person dreaming of an Egyptian vulture: Will die.
• Capturing a pharaoh’s chicken: War and terrible bloodshed.
• Flocks of Egyptian vultures landing in a city: Mean and immoral soldiers will invade it. Dream Interpreter: Various Islamic Scholars
Kiss Kissing Allah's right Hand in a dream means attending a pilgrimage to Mecca and kissing the black stone. Kissing Allah Almighty in a dream means kissing the holy Quran, or kissing Allah's holy Name. If one sees Allah Almighty kissing him in a dream, it means that his deeds are accepted. Kissing an adorned woman or sleeping with her in a dream means marrying a wealthy widow. Kissing a known deceased person in a dream means benefiting from his knowledge or inheriting his money. Kissing an unknown dead person in a dream means that one will receive money from an unexpected source, or perhaps do business with his heirs. If a deceased person kisses someone in a dream, it means that the latter will receive unanticipated benefits. Lustfully kissing a deceased person in a dream means satisfying one's needs, lust, or completing a project. If a sick person sees himself kissing a deceased person in a dream, it means his own death. Finally, if a healthy person kisses a deceased person in a dream, it means that his words are not true. (Also see Rose) Dream Interpreter: Ibn Sirin
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Grave • Seeing a person going down to a grave, then coming up and trying to push the dreamer therein: A prisoner is trying to incriminate the dreamer.
• Seeing someone handing you over to the grave: That person is trying to destroy you.
• Vegetation around the graves: The grave dwellers enjoy God’s mercy.
• Deriving a lesson by visiting a graveyard: Will win a case. If no lesson was derived, the dreamer is right or has certain rights but is unaware of that. Dream Interpreter: Various Islamic Scholars
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Marriage • Driving one’s wife to another man to have him marry her concurrently: Reduced power or business losses.
• Conversely, wedding one’s wife to another man and bringing the latter to her doorstep: Business gains.
• Seeing a sick man getting married without a woman (in the dream): The patient will die peacefully.
• Marrying a prohibited relative: The dreamer will prevail over his family.
• Marrying and penetrating a dead woman: The revival of a dead matter. But if the dreamer had neither penetrated nor even had intercourse with her, success in that matter would be shaky.
• Having an incestuous marriage with the dead: The dreamer will resume his duties towards his parents and dependents. (Also see Incest.) Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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