Quranic recital Hearing, or reading any Quranic chapter which is customarily read for a deceased person in a dream, signifies the death of a sick person in that family. Professional Quran readers in a dream represent the leading people of the society. To hear a professional Quranic recital in a dream means that people in authority will soon gather in the place where the recital is seen in one's dream. If one sees himself reading his book of records on the Day of Judgment in a dream, and if he is an unlettered person in wakefulness, it means that he will become rich after having suffered from poverty, and that he will answer all the questions he will be asked on the Day of Reckoning, or that he will be protected by Allah Almighty from what he fears most. This happens if one's reading of his own records is positive, but if it reads his sins and pitfalls in the dream, then it denotes distress, trouble, or sufferings. (Also see Holy Book; Reading) Dream Interpreter: Ibn Sirin
Speaking (Hearing; Language; Listening; Talking; Words) Speaking different languages in a dream means richness. The words of a deceased person in a dream are always true. The same goes for birds speaking in a dream and their speech denotes glad tidings, prosperity, knowledge and understanding. If an animal talks with someone in his dream or tells him; " I saw a dream... " then if the animal refrains from relating such a dream, it means a fight, a battle, losses, or an argument. If a dog, a panther, or a falcon speaks to someone and tells him a dream in a dream, it means glad tidings, great earnings, benefits and joy. In general, birds talking to humans in a dream mean benefits and rising in rank. If a snake speaks gently with someone in a dream, it means that he will receive benefits from an enemy. Dream Interpreter: Ibn Sirin
Skin One's skin in a dream represents the element that cloaks the human being, veils his wealth and what he wills for his heirs. Skin in a dream also represents the elements of father, might, wealth, garment, farm, state of worship, faith, polytheism, or it could mean one's enemy, friend, wife, house, beloved, son, or what protects the human being from harm. A healthy skin in a dream represents a healthy life, and a diseased skin means weakness. A discolored skin in a dream means sickness. If a deceased person is seen wearing a healthy and a beautiful skin in a dream, it represents his good state or condition in the life after death. If a sick person sees himself being skinned like a goat in a dream, it means his death. Dream Interpreter: Ibn Sirin
Child birth (Giving birth) Seeing one's wife giving birth to a baby son in a dream when in fact she is not pregnant means wealth. If a pregnant woman sees herself giving birth to a baby girl in a dream, it means a boy, and if she gives birth to a boy in the dream, it means a girl. Giving birth to a girl means relief from distress, while giving birth to a boy in the dream means distress and worries. If a sick person sees his mother giving birth to him in a dream, it means the approach of his death, for a deceased person is wrapped in a shroud, while a newborn is wrapped with a receiving cloth. Dream Interpreter: Ibn Sirin
Bracelet If a woman sees herself wearing a bracelet in a dream, it means blessings, favors and joy. A silver bracelet in a dream means increase in one's profits. In general men wearing bracelets in a dream means distress, and for women it means ornaments. If one sees a deceased person wearing a bracelet in a dream, it means that he is in paradise. Wearing a golden bracelet is also interpreted as receiving an inheritance, a marriage, or bearing a child. Silver bracelets in a dream also could be interpreted as piety and observing one's religious duties. Bracelets in a dream also represent the noble people of a town, money, or beauty. If the bracelets are made from bones, ivory or cast iron, then they represent the despicable people of that town. Bracelets in a dream also can be interpreted as sorrows, imitations, the coming events of a town, or events it exports. (Also see Armlet; Bond) Dream Interpreter: Ibn Sirin
Garment Wearing a good quality garment in a dream means prosperity in this world and in the hereafter. Wearing a woollen garment in a dream means renouncing the world and calling on people to do the same and to desire the benefits of the hereafter. Wearing a green robe in a dream brings benefits and no harm. If a living person sees himself or someone else wearing green in a dream, it denotes his religious devotion. As for a deceased person, it means a good state and acceptance before Allah Almighty. It is also said that wearing a green garment in a dream means receiving an inheritance. Wearing a white garment also means glad tidings. If a fabric merchant or a tailor sees himself wearing a white garment in a dream, it means lack of work. Wearing a black garment in a dream means a bad omen, but if one is used to wearing black clothing, then it means honor, wealth and receiving a high ranking position. Dream Interpreter: Ibn Sirin
Fish If the sea opens and unveils its treasures, and if one catches a goldfish from its belly in the dream, it means that Allah Almighty will reveal new spiritual knowledge to him in order to help him understand his religion and to receive guidance. If the goldfish leaves his hand and returns to the sea in the dream, it means that he will join the company of righteous people and saints from whom he will learn about the inner spiritual knowledge, or that he will find a good companion for a journey he intends. If one eats a fish without cleaning or cooking it in a dream, it means that he will speak ill of his own friends, slander his associates, commit adultery, acquire money from trickery and falsehood, or become inflicted with a dangerous disease or suffer from a stroke. If one sees fish on the shore rather than in the water in a dream, it means that he may change his profession. The different types of fish in a dream represent human beings and their professions. A fish in a dream also could mean that death will take place where it is found, because of the departure of its soul, its stench, weight and one's responsibility to bury the deceased. Eating a fish in a dream also means receiving easy, lawful and enjoyable earnings. (Also see Meat) Dream Interpreter: Ibn Sirin
Clothing Wearing a white garment in a dream means pride, honor and dignity. Wearing silk in a dream means strength and occupying a high rank in a business or government. If one sees a deceased person wearing a silken garment in a dream, it means that he is dwelling in the heavenly paradise. Wearing a garment that is adorned with gold in a dream means victory over one's enemy. A black garment means honor, reign and having mastery over people. Wearing a green garment in a dream means martyrdom. Wearing a cotton garment in a dream means following the Prophet's tradition (Alayhi-Salam). Wearing a woollen garment in a dream means clarity, unless if it is coarse or unfitting and in that case, it means poverty and humiliation. Wearing a linen garment in a dream means enjoying a blessing or a favor. Wearing a brocaded garment in a dream means receiving an important and a revered message, rising in station, enjoying wealth or it could represent the blessing of having a child. Wearing a robe that is trailing behind one's feet in a dream means rebellion and disobedience, while wearing a moderately short coat in a dream means purity, virtues and chastity. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
|
