Bow Carving a bow in a dream means preparing to get married or begetting a son. Shooting an arrow and hitting one's target in a dream means fulfilling one's needs, or attaining one's goal. Selling one's bow and arrows in a dream means giving priority to one's religious life over that of his mundane one. Shooting hazelnuts in a town in a dream means backbiting people, while shooting hazelnuts in the forest means earning lawful money from hunting. Shooting arrows in front of the city hall in a dream means backbiting or slandering others. Shooting a pigeon in a dream means slandering one's own wife. Bending an arch in a dream means preparing for war. (Also see Eye-brow) Dream Interpreter: Ibn Sirin
Milk Seeing milk or the breast that it comes from for both men and women means money. Milking means abundance or, in some cases, wickedness, deceit, or fraud. Such dreams are more likely to come true when the actors are identified. An excellent dream is that involving cow milk, for it represents what the year will bring and it symbolizes honest gains and relief. The milk of milkless beings means aspirations will be fulfilled when least expected or from unexpected sources. The milk of any wild animal symbolizes strong religious faith. That of carrion eaters and biting insects or reptiles means reconciliation with the enemy.
• Milk springing from the soil: The emergence of tyranny.
• A woman who does not have milk in her breast dreaming that she is breast-feeding a child, a man, or a woman whom she knows: All doors (or means of living) will be slammed in her face and theirs.
• Sucking the breast of a woman and getting milk out of it: Money and profits.
• Sucking one’s own breast: Treason.
• Drinking mare milk: (1) Will be loved by the ruler and receive gifts from him. (2) Will have a good name. Dream Interpreter: Various Islamic Scholars
Nasal mucus Blowing one's nose and using someone's bed sheet in a dream means betraying him with his wife. Blowing one's nose in someone's handkerchief in a dream means betraying him with his house servant. Clearing one's nose from a nasal congestion in a dream means dispelling distress. Wiping and washing someone else's nose in a dream means concealing his secret life in front of his wife. Eating one's nasal mucus in a dream means cheating one's son in his money. A congested nose in a dream represents a pregnant wife. If a beast or a bird comes out of one's nose when he sneezes or blows his nose in a dream, it means that he will beget a son from a secret affair with a servant or an employee. Dream Interpreter: Ibn Sirin
Doorman In a dream, a doorman represents a royal person or a powerful man. If one sees himself in a dream as a doorman, and if he employs a servant to assist him in the dream, it means that he will climb to a powerful position. To see oneself as the king's doorman in a dream means debts, but if one finds himself working as the prince's doorman or door attendant, it means occupying a seat of authority. (Also see Keeper of the gate) Dream Interpreter: Ibn Sirin
Head • Hanging upside-down in front of a crowd: The dreamer has done something wrong, feels sorry about it, and is repenting, but will live long, in view of a verse in the Holy Quran: “He whom We bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense?” (“Ya-Sin,” verse 68.)
• One’s head being reversed: (1) If planning a trip, there will be a hindrance, but the trip will take place at a later time. (2) If already abroad, will return to the homeland but a bit late, unintentionally.
• A cold sore and pain in the head or neck: An epidemic will strike the people.
• Seeing oneself with a dog head, a donkey head, a horse head, or the head of any domestic animal: Will suffer from vexation, trouble, fatigue, and servitude.
• Seeing oneself with the head of an elephant, a lion, a tiger, or a wolf: The dreamer is handling matters beyond his capacity or surpassing himself, but not without success, and he will rise to the top and subdue his enemies. Dream Interpreter: Various Islamic Scholars
Incident - A barber shaving off Beard and Moustache It is related that in Baghdad some persons were seated together, relating their dreams to each other. One amongst them said : “Friends I wish to relate to you a strange dream I had seen. I saw a barber shaving off my beard and moustche. One awakening I proceeded to Imaam Jafar Saadiq (RA) and related to him the dream. He said: You are to become embroiled in some difficulty owing to which you will lose your honour and respectability amongst the people. This will cause you muich grief and sorrow. I was shocked by this interpretation. I returned home with difficulty and remained indoors for four days. One the fifth day I decided to go out for a walk When I reached the door of the masjid. Dream Interpreter: Ibn Sirin
Muezzin (Caller to prayers; Muslim caller on the hour of prayers) In a dream, a muezzin represents someone who calls for what is good and blessed, a broker, an officiant who performs the wedding ceremony, the messenger of the king, or his door attendant. If a muezzin recites the entire call to prayers in a dream, it may denote the pilgrimage season. The call to prayers in a dream also may represent a siren announcing a burglary or a fire. Dream Interpreter: Ibn Sirin
Spear • Placing a spear behind the door or covering it with one’s arm: Wife will give birth to a girl.
• Stabbing with a spear: Will falter and commit a sin, backbite, or slander somebody.
• A spear breaking: Bad omen and decaying influence. If it is the chief’s spear, an enemy will emerge or the chief will be deposed or have an accident. If it belongs to the son or the brother, a tragedy will befall him. In case it can be repaired, the victim will escape or recover or things will return to normal. If it is beyond repair, the subject will die.
• The spear’s dents being broken: A son or brother will die. Dream Interpreter: Various Islamic Scholars
Mosque The main city mosque in a dream represents the Quranic revelation, the ocean of knowledge, a place of purification and washing one's sins, the graveyard where submissiveness and contemplation are evoked, the washing and shrouding of the dead, medicine, silence, focusing one's intention and facing the Qiblah at the Kabah in Mecca. Seeing the main city mosque in a dream also means to recognize something good and to act upon it. It also could be interpreted as the shelter from one's enemy, and a sanctuary and a shelter of the believer from fear, and a house of peace. The ceiling of the mosque represents the intimate and vigilant entourage of a king. Its outstretch represents the dignitaries. Its chandeliers represent its wealth and ornaments. Its prayer mats represent the king's justice and his knowledgeable advisors. Its doors represent the guards. Its minaret represents the king's vice-regent, the official speaker of the palace or it announcer. If the main mosque in the dream is interpreted to represent the ruler of the land, then its pillars represent the element of time. Dream Interpreter: Ibn Sirin
Jinn If one meets a Jinni who displays truthfulness, knowledge and wisdom which is recognizable by the person in the dream it means that he will receive good news. Seeing Jinn standing by one's door in a dream means losses, a vow that must be fulfilled, or experiencing bad luck. Seeing Jinn entering one's house and doing work there in a dream means that thieves may enter that house and cause major losses. If one sees himself teaching the Quran to a gathering of Jinn in a dream, it means that he will be appointed to a leadership position. Dream Interpreter: Ibn Sirin
Carpenter A carpenter in a dream represents a teacher or an educator. Seeing a carpenter in a dream also means curbing off the intentions of hypocrites and obliging them to comply with what is correct. Constructing a canoe in a dream means travels. Building a water-wheel in a dream means profits from real estate, building a mill in a dream means disputes. Fixing a door latch in a dream means marriage or children. Building a plow in a dream means farming. (Also see Construction worker) Dream Interpreter: Ibn Sirin
Kabah If one sees that his own house has become the Kabah and people are seeking it and crowds are gathering at his door in a dream, it means that he will be endowed with wisdom, gain knowledge and act upon it, and that people will learn at his hand and follow his example. Performing some of the required rites at the holy Kabah in a dream also means that one may work for someone in authority, or serve a man of knowledge, a sheikh, a renunciate, one's father, one's mother, or it could mean that one has a master who demands clarity, true following and hard-work from his students and disciples. (Also see Circumambulation; Entering Paradise; Gutter of Mercy) Dream Interpreter: Ibn Sirin
Call to prayers If calling from inside a well is done from within a Muslim country in the dream, it means that he is a spy or an innovator who is introducing changes to Allah's laws. If one sees himself calling to prayers from the top of the Scared House of Kabah in a dream, it means that he is an innovator. If he calls to prayers while laying down in his bed in a dream, it means that his wife is backbiting and slandering the neighbors. If he makes the call at the door of a king in a dream, it means that he will testify to the truth in a court of justice. If one's call is made while travelling in a caravan or in a marketplace in a dream, it means that he will expose a band of thieves. Dream Interpreter: Ibn Sirin
Lamenting (Mourning; Wailing; Yowling) Lamenting and desiring something in a dream connotes evil. Lamentation in a dream also represents a preacher or it could represent a putrid odor that comes from opening the door of a filthy lavatory. Lamentation in a dream also represents dogs yowling, drum beating, the ringing sound of cymbals, or it could mean a wedding. Sitting in a place where people are lamenting and mourning their dead in a dream means that an ominous evil may take place in that locality, or perhaps it could mean separation between families and friends. Dream Interpreter: Ibn Sirin
Bridge A bridge connecting two streets in a dream may lead to the ruler or to someone in his cabinet, particularly if it is built from stones and covered with baked bricks. If it is a small bridge, then it can represent the secretary, door attendant of a governor, a superior, or it can be interpreted as a pimp. If a bridge which is built from stone is transformed in one's dream to look as if it were made of dirt, it means changing of one's status and vice-versa. If one sees himself transformed into a bridge in a dream, it means that he will be elected for a leadership post, and people will need him, his prestige and what he can offer. (Also see Arched bridge; Bridge of the Day of Judgement; Contract; Knot; Transformation) Dream Interpreter: Ibn Sirin
Key Holding to a key that has no teeth in a dream means cheating an orphan of his inheritance, or becoming a guardian of an estate and deceiving its rightful heirs. Holding to the key of Paradise in a dream means acquiring knowledge, lawful wealth, or receiving an inheritance. Keys in a dream also represent the coffers they open. Seeing a key in a dream also means performing a pilgrimage to Mecca. A key made of iron in a dream represent a strong and a dangerous man. It also means openness in one's life. Turning a key to open a door or a padlock in a dream means attaining victory over one's enemies. Dream Interpreter: Ibn Sirin
Drapes Old drapes in a dream represent adversities which will not last. Torn drapes in a dream mean happiness and joy. If they are torn vertically in the dream, they represent a quick joy. If they are torn horizontally in the dream, they mean slander against one's family. Black drapes in a dream mean worries because of money, a child, or the authorities. White or green drapes mean good results. Drapes hanging over the door of a mosque in a dream represent spiritual problems or religious failure. Seeing drapes out of their place in a dream mean adversities, and seeing them hanging over one's windows has no interpretation. Dream Interpreter: Ibn Sirin
Flying • A prisoner dreaming of flying: Will be freed soon.
• A stranger or an expatriate dreaming of flying: Will return to his country.
• Flying in the sky, then returning to earth: Will fall ill and be near death, but recover.
• Flying and disappearing in the sky with no return in sight: Death.
• A bondsman (or servant) dreaming of flying toward the sky: Will serve in the house of prominent personalities.
• A bondsman (or servant) dreaming of flying inside his master’s house: Will become the number-one servant. If he falls, it means that he will be ousted after receiving all that welfare. If he flies out of the door, he will be sold. If he flies out of the window or through the wall, he will run away and become a fugitive. Dream Interpreter: Various Islamic Scholars
Towel (Apron; Serviette) A towel in a dream represents one's servant, employee, housekeeper, or it could represent a pilgrimage to Mecca. In a dream, a towel also represents one's wife, and for a woman it represents her husband. If a towel is used as a mat during sexual intercourse in a dream, then it represents a discrete servant who protects his mistress's secrets, or it could represent money that serves woman's needs and those of her children. To throw a towel at someone in a dream means to slam the door in his face, or it could mean separation between two people. To throw in the towel in a dream also means to give up one's fight. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
|
