Jerusalem Seeing oneself performing prayers at the sacred mosque in Jerusalem in a dream means receiving a great wealth from an inheritance. Facing Jerusalem during one's prayers instead of the Kabah in a dream means a pilgrimage to Mecca. If one performs a ritual ablution in Jerusalem in his dream, it represents profits from his business. (Also see Canopy; City; Masjid) Dream Interpreter: Ibn Sirin
Islam Saying these testimonies in a dream also may mean returning to one's parents after having abandoned them. It also means returning to a place one has earlier deserted, or to using earlier criterions in one's life. If a Muslim recites these proclamations in a dream, it means that he will testify to the truth in a court of justice, or become known for his truthfulness. (Also see Exalting Allah's oneness; Exclamation of Allah's sovereignty; Imam; Meadow; mosque; Quran; Pilgrimage) Dream Interpreter: Ibn Sirin
Legist (arb. Faqir; Religious scholar; Scholar; Theologian) A legist in a dream represents intelligence, awareness, knowledge and seeking to study different branches of religious knowledge. Seeing a legist in a dream also represents a physician, repentance from one's sins, or receiving guidance on the straight path. (Also see Masjid; Mosque; Scholars) Dream Interpreter: Ibn Sirin
Retreat (Sanctuary; Spiritual retreat, arb. Itikaf) The place where one may see himself observing a spiritual retreat in a dream represents what the person is inclined to do. If it is a mosque in the dream, it means blessings or a marriage to a righteous woman. If one's retreat takes place inside his own shop in the dream, it means that his business has become his primal concern. Dream Interpreter: Ibn Sirin
Meadow The same interpretation is given if one sees himself walking between two different markets. If one sees a deceased person sitting in the meadows in a dream, it means that he is in paradise. Meadows in a dream also represent the world and its pleasures, or they could represent a rich wife. Seeing an unusual meadow which is admired only when beheld, and enjoyed especially when visited in a dream represents a revered place, a house of Allah, a mosque, the grave of a prophet, or the graves of the righteous ones. Dream Interpreter: Ibn Sirin
Gargoyle - Or Roof Gutter • Blood flowing in the gargoyles: An enemy will conduct a bloodbath in the area.
• Seeing Meezab Al Rahmah, the Gargoyle of Mercy, in a mosque, a house, or a well-known place should be interpreted as the Zamzam Well (see that name), especially if people benefit from the water flowing from it.
• Standing under Meezab Al Rahmah: Will enjoy God’s mercy, particularly if healthy and pure water pours from it. In case the water was troubled, the reverse would apply. Dream Interpreter: Various Islamic Scholars
Ismail (The prophet Ismail, son of the prophet Abraham, upon both of them be peace.) If one sees him in a dream, it means that he will gain clarity of speech and preside over his colleagues. He also may build a mosque, or participate in such a project. It also means that someone will make a promise and be truthful about fulfilling it. If one sees Ismail in a dream, it means that he may suffer at the hands of his father, then Allah Almighty will relief him from such sufferings or pain. Dream Interpreter: Ibn Sirin
Camel • Owning or riding a she-camel: (1) If a bachelor, will get married. (2) If planning to travel, the journey will take place. (3) Will own some land or a house, et cetera.
• A she-camel giving milk in a mosque or an agricultural field: A fertile year to come. If people are scared or besieged, or if there is some intrigue or heresy in the air, all those things would disappear, as the she-camel milk represents normalcy in adoring God and observing the Tradition of the Holy Prophet.
• Touching a baby camel: Sorrow and worries. Dream Interpreter: Various Islamic Scholars
Room The room symbolizes prestige, a high-class woman, or the dissipation of fear in view of the Quranic verse: “… and they will dwell secure in lofty rooms.” (“Saba” [Sheba], verse 37.) It could also allude to Paradise in view of another verse: “They will be awarded the room (high place) forasmuch as they were steadfast, and they will meet therein with welcome and the word of peace” (“Al-Furqan” [The Criterion], verse 75) , or the mosque’s pulpit, for etymological reasons. Dream Interpreter: Various Islamic Scholars
Jesus Christ • Seeing the Holy Christ in a city or a mosque looking at the people there: Their hardships and difficult tests will be over because, says Al-Nabulsi, Jesus incarnates the spirit of God and His compassion.33
• Jesus appearing at a place: The place will be blessed, justice will prevail therein, the pagans will be destroyed, and the devout will triumph.
• Seeing Jesus Christ accompanied by his mother: (1) Something very great or a miracle will occur at that spot. (2) Deep problems, calumnies, slander, pain, sorrow, and the shifting from one place to another. Dream Interpreter: Various Islamic Scholars
Mountain • Falling from a mountain, a roof, a tree, and the like: Separation from whomever such a high place symbolizes according to the code of dreams. The subject himself should be consulted by the interpreter to know what, in his view, the mountain or tree, et cetera, could refer to and what his aspirations are. It could also mean that the dreamer will fall down by committing sins or to where intriguers are lying in wait for him, especially if he had fallen on ferocious beasts, crows, snakes, rodents, or garbage. By contrast, falling on a mosque, in a garden, or where a prophet is present would be an excellent dream. Dream Interpreter: Various Islamic Scholars
Marketplace Going to the marketplace in a dream means seeking knowledge, or looking for work. A marketplace in a dream also represents a mosque, or winning a war. In fact, the merchants and the customers bargain with one another, some win and some lose. If a knowledge seeking student sees himself in a marketplace that he does not recognize, then if he walks away from it in the dream, it means that he will cease schooling or interrupt his studies and fail to acquire his degree, or it could mean that he has missed his Friday congregational prayers. Dream Interpreter: Ibn Sirin
Incident - Prophet Muhammad (SAWS) seeing dreams before the important battles In this dream, he saw them circumambulating the Sacred House with peace and tranquility. God Almighty confirmed his dream in the Holy Qur'an saying: "Truly did God fulfil the vision for His Apostle, that ye shall enter the Sacred Mosque, if God wills, with your minds secured, head shaved, hair cut short, and without fear. For He knew what you do not know, and He granted beside this, a speedy victory." (Qur'an 48:27). Indeed, it was in such a state that Prophet Muhammad and the believers entered the Holy city of Mecca and cleansed God's House from polytheism and idol worship. Dream Interpreter: Ibn Sirin
Bathhouse The element of a bathhouse in a dream also represent a library, knowledge, guard's post, house of worship, a mosque, a church, idol worship, a prison, or a marketplace. It also represents repentance, guidance, richness, healing, an ocean or marriage. If one sees himself taking a bath with his clothe on in a dream, it means that he will fall prey to an attractive prostitute who will deceive him and lead him to commit his religious life to waste. (Also see Bath; Bathroom; Hell-fire; Turkish bath) Dream Interpreter: Ibn Sirin
Flying According to Al-Nabulsi, if the dreamer has too many aspirations and is a vain person, any dream involving flying is null and void. For others:
• Dreaming repeatedly of flying: (1) The dreamer has many wishes. (2) The dreamer is frivolous and uncontrollable when angry. (3) The dreamer is happy. (4) The dreamer is superstitious and draws an evil omen from certain things.
• Flying: Travelling. The best dream in this section is that in which the flying is in the direction of the Qiblah, the place toward which worshipers turn their faces when they pray. At first, it was Al-Aqsa Mosque in Al-Quds (Jerusalem), and now it is Mecca (Makkah). Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Pulpit • A layman making bad or obscene statements at the rostrum: The dreamer will be crucified.
• A ruler dreaming that the mosque’s rostrum has been broken while standing there or that people dragged him by force from that platform: (1) The dreamer will be deposed. (2) The dreamer will lose the reins of power by death. (3) In case the dreamer is not a ruler, the dream will apply to his homonym or someone from his tribe or folk who are in such a position. If he is of a very low rank and has no family or powerful member from amongst his folk, he will be driven to the ruler and crucified (or hanged) for one reason or another. Dream Interpreter: Various Islamic Scholars
Spiritual gathering His condition will change from tightness to abundance. He will repay his debts and overcome his oppressors. If one sees a spiritual gathering where Allah's Name is glorified, the holy Quran is read and wisdom is spoken in his dream, it means that such a place will be established as a spiritual center or as a mosque. Such a place will also become a center where spiritual leaders and governors will gather and speak. If love songs of light nature are played during such a gathering in a dream, it means that falsehood will overtake such a place. Dream Interpreter: Ibn Sirin
Arched bridge If on the other side of the bridge one ends in a fertile farm, luscious fields, or meets with an old woman in his dream, it means money, benefits and prosperity. If the other side of the bridge leads to a mosque in the dream, it means that one will achieve his goal, fulfill his intention or perform a pilgrimage to Allah's House in Mecca. If one becomes a bridge in a dream, it means that he will acquire extensive powers or becomes an inspiration to others, or that people will come to need his authority and help. Crossing a wooden bridge in a dream means meeting with a group of hypocrites. (Also see Bridge) Dream Interpreter: Ibn Sirin
Gutter of Mercy (Mizaab) If one sees the Gutter of Mercy in a dream, which is located on the roof of the Holy Kabah in Mecca inside a mosque or a house in a dream, it carries the same interpretation as that of seeing the Well of Zamzam in a dream. Standing under the Gutter of Mercy at the Holy Kabah in a dream means that one's wishes will come true, and particularly if pure fresh water pours through it. However, if murky water comes through it, then it mean the opposite. (Also see Gutter; Kabah; Zamzam) Dream Interpreter: Ibn Sirin
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