Braying (See Donkey; Sound of animals) Dream Interpreter: Ibn Sirin
Ride (Animal; Carrier; Mount; Vehicle) A vehicle in a dream represents care, concern, attaining one's purpose, or it could mean reaching one's destination through striving and hard work. To ride an animal in a dream means following one's desires and passions. However, to be carried by any animal, or by any type of vehicle in a dream is a sign of honor and authority. Riding a horse one cannot control in a dream means following one's passions and wantonness. If one is able to adequately tame his horse and control it in the dream, it means that he will be saved from adversities. Riding an elaborately dressed horse for a parade, being surrounded by servants and an entourage in the dream means receiving an inheritance, or it could mean becoming the guardian of an estate one will inherit in a short while. Dream Interpreter: Ibn Sirin
Miller he presents a porter or one who hires out animals. Dream Interpreter: Ibn Sirin
Mouse hole (Den; Lair; Hole; Burrow) In a dream, any hole or den of such mammals means pursuing innovations in one's religious practices, or being attached to following leaders of such ideas and who will lead people astray. A den in a dream also represents the element of charcoal. If one sees an animal coming out of a hole or a den in a dream, it means that he will utter words that befit the character of such an animal. Dream Interpreter: Ibn Sirin
Speaking Animal talk in a dream denotes leaning toward friendships and finding peace in the company of pious people, or it could mean working to earn one's livelihood. If a wall speaks to someone in a dream, it means a warning of separation, or it could mean renouncing the city and seeking to live in the wilderness, near uninhabited ruins, or near a graveyard. Hearing a voice commanding one to do something in a dream means glad tidings. Hearing Allah Almighty on the Day of Judgement in a dream means rising in station, performing good deeds and nearness to one's Lord. Listening to the Holy Words of Allah Almighty in a dream also denotes the spread of justice and righteousness, and such a dream could represent a ruler who cares for his subjects. If a allahly and a pious person sees that in a dream, it means that he will renounce the world and seek the comfort and the blessings of the hereafter. (Also see Exhaustion from speaking; Listening; Sounds of animals) Dream Interpreter: Ibn Sirin
Examples of Geneses of Thing Trees, Voracious animals and birds. If these are seen in ones dream (individually or collectively) they may very likely mean men. Dream Interpreter: Ibn Sirin
Beating However, if one sees himself in a dream beating a deceased person, this could be interpreted to denote the strength of his faith, certitude, prayers and charitable nature. It also could mean benefits from a business trip or pursuing a lost interest. Beating in a dream when it causes no pain, bleeding or scratches means receiving a new garment, paying debts, or hearing sarcastic comments. Beating an animal in a dream means either training him, or it could mean ignorance and being unfair toward such an animal. Dream Interpreter: Ibn Sirin
Burial • Throwing sand on a man’s head or handing him over to the undertakers in the grave pit: Will cause that man’s doom.
• Seeing oneself being put in an open grave: Will have a house. In case the sand had been levelled on the dreamer, he would obtain money, as much as there was sand.
• Burying a useful animal: (1) Regret. (2) Savings.
• Burying an odious animal: Will come across a man with similar characteristics.
• Burying an object: You are materialistic.
• Burying something that does not need to be buried: (1) Will lose your fortune without achieving any purpose. (2) Will keep something with somebody (because the human being is made of dust or clay). Dream Interpreter: Various Islamic Scholars
Suck • Sucking the breast of any human or animal and getting any liquid, be it good or bad: Will obtain money. If the organ sucked was other than the breast, the dreamer is after something difficult and success would be proportionate to the quantity of liquid pumped out.
• According to Al-Kirmani, quoted by Ibn Shaheen, liquid being sucked from any organ means money. However, milk from a comestible animal is blessed money; from an animal whose meat is uneatable or prohibited it is dirty money.
• In case what comes out from the sucked organ is solid matter: Bad omen. But if such matter was moving and lively, a child would be born to the dreamer.
• Someone trying to suck milk from the dreamer’s hands: Will go to jail. In any case, bad dream for both.
• Someone sucking the dreamer’s nose: Will take money from his pocket.
• Someone sucking the dreamer’s thigh: Will take money from his folk.
• Sucking water: Things will go wrong. Dream Interpreter: Various Islamic Scholars
Barber (Hairdresser) A barber in a dream represents a person who benefits the meek and the poor, though he harms the rich. A barber, or a sheep shearing person also represents a corrupt police officer, or a street gang leader who taxes local businesses. If shearing the animal is necessary, then the dream will mean comfort and benefits for both the man and the animal. (Also see Hairdresser) Dream Interpreter: Ibn Sirin
Donkey The donkey symbolizes man’s endeavours and luck, commensurate with its weight and size. Only the braying of that animal is seen as a bad omen.
• A fat donkey: Money for the owner.
• A lean donkey: Poverty of the owner.
• A tall donkey: Man’s prestige.
• A beautiful donkey: The dreamer will look better.
• A white donkey: The dreamer is pious and has a certain style.
• A black donkey: Joy, sovereignty, awe, and majestic power. The donkey was Ibn Siren's favourite animal and black his favourite color (for dreams).
• A green donkey: Sagacity and religious faith. Dream Interpreter: Various Islamic Scholars
Sodomy • Being sodomized by an animal: The dreamer will be over chivalrous.
• Having sex with or sodomizing an unknown mammal or bird: Victory over an enemy and the dreamer will unduly wrench financial benefits from the vanquished.
• Having sex with or sodomizing an identified animal: The dreamer will be good to an undeserving party and should not expect a reward.
• Having sex with or sodomizing one’s male slave, subordinate, subject, or nation: Escape from trouble and increase in property and wealth (or realm, if the dreamer is a king or a ruler). Or perhaps the dreamer will have more children. The reverse means that the dreamer is underestimated, disregarded, or taken lightly, especially if in the dream he was sodomized by his slave or servant. Dream Interpreter: Various Islamic Scholars
Jackal The jackal is a man who denies people their rights or stands in their way. It is one of the animals that, according to religious belief, were once human beings before undergoing being cursed. The same interpretation as for the fox applies, but to a lesser degree. Dream Interpreter: Various Islamic Scholars
Incident - a king trying to Annihilate the Muslims They said that the elephant is the most powerful animal on land and mounting such a powerful animal means becoming the master of power and strength. And the beating of drums and blowings of trumpets are signs of happiness, ecstasy and victory. Also drums are only beaten in the presence of asking if there is some reason for happiness. When the king heard this, he became both surprised and delighted. He then summoned some Jewish ulama and asked them for their interpretation. They also interpreted the dream as a glad tiding of victory. He then called some Muslim ulamaa and demanded that they interpret the dream. They all pointed to an experienced Alim to respond to the king's demand. Dream Interpreter: Ibn Sirin
Elephant A man told Ibn Siren he dreamed that he was riding an elephant, to which the great seer replied, “The elephant is not an animal that Muslims usually ride. I’m afraid you are no longer a Muslim.” The elephant is also seen as something great and famous but useless, because people can neither eat its meat nor milk it. More, the elephant is said to be the animal of the Prince of the Inferno. Especially for women and for pious people, those who seek the Hereafter, the sight of an elephant never augurs well. It is not the same for worldly individuals.
• Eating elephant meat or taking any of its limbs, skin, or bones: Money from the ruler.
• Milking an elephant: Will outwit a foreign king and get his money through lawful means. Dream Interpreter: Various Islamic Scholars
Tongue An animal's tongue in a dream represents one's life or death, because for an animal, his tongue is like a hand through which he takes things. If a scholar's tongue is cut off in a dream, it means that he will lose his argument, or it could mean the death of his assistant, student or son. Losing one's tongue in a dream represents the malicious joy of one's enemy, family, or neighbors for one's losses, or it could mean the death of a beloved, severing a relationship, or a plant disease that will affect one's fruit bearing trees. Perhaps losing one's tongue in a dream could mean separation between husband and wife, divorce, losing one's job, or moving to a new town. Dream Interpreter: Ibn Sirin
Roaring (Clamor) In a dream, roaring means witnessing social disorder, a public outcry, participating in a religious festival, or in an important event that involves the interest of all people. (Also see Shout; Sound of animals) Dream Interpreter: Ibn Sirin
Peel (See Skinning an animal) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Voice In a dream, the human voice represents one's reputation or fame, and its strength or weakness reflects one's state of mind or the condition of his health. Raising one's voice in a dream means unjustly presiding over a crowd of people. Hearing a human voice in a dream means chairing an important responsibility. If the human voice emanates from an animal in the dream, it denotes great benefits and particularly if the animal speaks pleasing and soothing words or words of truth. If one raises his voice above the voice of a man of knowledge, a sheikh or a teacher in a dream, it means that he will commit a sin. A weak voice in a dream represents a man. Intentionally lowering one's voice in a dream means being indebted to someone, or it could mean humility. Dream Interpreter: Ibn Sirin
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