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Seeing 'jealous person killed' in your dream..

 
 

Seeing Prophet Muhammad (Sallallaahu-alayhi-wasallam) in a Pleasant Mood If someone sees the Prophet Muhammad (sallallaahu-alayhi-wasallam) in a happy and pleasant mood then such a dream is in reality a harbinger of goodness and happiness. And seeing him in an unpleasant mood will mean misery and hardship in the world for that persons. Dream Interpreter: Ibn Sirin




Allah Occupying Someone's Bed If someone sees Allah occupying his bed, congratulating him, then this is a glad tiding that Allah will grant him piety and sainthood and that Allah's blessings will descend upon him. For, a dream such as this is not viewed but by pious and righteous persons. Dream Interpreter: Ibn Sirin



Kill • Killing without slaughtering: The one seen killed in the dream will benefit from his assailant.
• Killing by slaughtering with a knife or a sword: The killer will commit an injustice toward the victim or will compel or incite the latter to disobey God.
• A woman dreaming of killing her husband with the help of friends: She is inciting him to commit a sin. Dream Interpreter: Various Islamic Scholars



Moon • Looking to the sky and failing to spot the moon, then looking down to find it in bits and pieces on the ground:  (1) If a chemist or someone working with gold: Will go bankrupt.  (2) If poor: Will have plenty of riches.  (3) If a woman: Her husband will be killed.
• Seeing a crescent: Will triumph over enemies.
• Seeing a crescent during hajj  (pilgrimage) months or days: Will perform hajj, especially if the head was shaved in the dream. Dream Interpreter: Various Islamic Scholars



Cain (Murderer) Cain, the oldest son of Adam and Eve, who killed his brother Abel. Seeing him in a dream means concealing a murder. If one who is not a murderer sees Cain in a dream, it means that he will be involved in something  which he will regret terribly. Dream Interpreter: Ibn Sirin



Angel • The angels working in the dreamer’s craft or doing as he does: He will excel in his industry.
• Angels coming to destroy the dreamer’s home or a group of fewer than ten angels appearing in a country, a village, or a place: A prominent scholar or hermit will die in that place, the victim of an injustice will be killed, or a house will crumble over its dwellers.
• An evil person dreaming that an angel is ordaining him to read the Book of Allah: A stern warning in view of the Quranic verse: “And it will be said unto him, Read thy book. Thy soul sufficeth as reckoner against thee this day’ ”  (“Al-Israe” or “Bani Ismail” [The Children of Israel], verse 14.)
• Seeing angels on horses in a place: A tyrant will be brought down. Dream Interpreter: Various Islamic Scholars



Hail (Icy rain) In a dream, hail means calamity, sufferings, hunger, loss of property, poverty, mass persecution, or torture. In nature, this element cools the earth and eliminates many harmful insects, worms or scorpions and limits the danger of snakes. Thus, seeing hail in its proper season in a dream means eliminating the source of one's stress and overcoming one's difficulties, enemies, or jealous competitors. Seeing hail in the summertime in a dream means business losses, but if it falls in the winter in a dream, it means success and prosperity. Heavy falling hail in a dream means destruction of businesses, interruption of communication and damage to roads and highways. Dream Interpreter: Ibn Sirin



Mule Musa's patience and prove to him, in the end, that Musa did not encompass all knowledge. In fact, Khidr had, paradoxically, scuttled the boat to save its owners from a kind of pirate king who was following them and killed the boy because he would become an intolerable figure if he were allowed to grow older and corrupt or kill his parents by exploiting their weakness for him. He saved the wall because there was a treasure under it and God wanted the virtuous orphans of the selfish landlords of that place to take possession of it as a heritage.  (The story is related in the Quranic chapter “Al-Kahf” [The Cave], verses 60–82.)  (6) A reference to some good emissary or someone using his good offices.  (7) Will return safe and sound and with some gains from a sea journey.  (8) Someone is backbiting you.  (9) An impediment in one’s speech or some deformity in the head.
• A destitute person seeing Moses: Enlightenment and promotion. Dream Interpreter: Various Islamic Scholars



Abel Seeing Abel means:  (1) The dreamer will be envied and suffer from spite on the part of one’s enemy or be killed without having committed any crime.  (2) The dreamer will be the victim of an injustice.  (3) The dreamer will obey God, Who will bless him and send him to Paradise.  (4) The dreamer will face hardships and be weakened because of a woman or some relatives.  (5) The dreamer must beware of his brothers lest they kill him. Dream Interpreter: Various Islamic Scholars



Tree • Planting a tree or sowing its seeds successfully: The dreamer’s prestige and honour will be enhanced, and he will bring up or train a man who will benefit him.
• Planting trees in one’s garden: Will have male children whose length of life will be commensurate with the height of the trees.
• Planting grape seeds: Honours.
• Seeing a vineyard or a tree ready to deliver in winter: An allusion to a man or woman whose money is gone but whom people still believe to be rich.
• A tree falling, breaking, or being cut or uprooted by a strong wind: A man or a woman will die or get killed. If it is a palm tree, the person in question will be an illustrious man or the wife or mother of a chief. The olive tree refers to a scholar, a preacher, an interpreter, a ruler, or a medical doctor.
• Extracting semen from a tree: Will obtain money from a man whom such a tree refers to. Dream Interpreter: Various Islamic Scholars



Bee For a farmer or a city dweller bees represent fertility, riches, and abundance, but the kind of wealth fraught with danger, because sometimes they sting. They also symbolize the rise in life, elevation to a higher rank, even to the headship. It is particularly so when the dreamer sees bees landing on his head. A farmer who dreams that bees have somehow perished should assume that his livelihood would meet with a similar fate. For a ruler or a military person bees are none else but soldiers, because they follow a commander, and they are usually enemy soldiers. They reflect hostility. If he dreamed that he killed them, it means that he will triumph over them. If he just captured them and got their honey, it means easy booty or benefit. Seeing bees in an empty or remote city or village means that the place will be raided by evil soldiers. And in this context, the beehive has a special significance.  (Also see Beekeeper.) Dream Interpreter: Various Islamic Scholars



Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars



Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim



Blood Seeing blood flowing from one's body or from wounds is a sign of good health, safety, or it could mean coming home after a long journey. Drinking human blood in a dream means money, profits, escape from danger, safety from trials and adversities, or it could mean committing a sin then repenting from it. Falling into a pool of blood in a dream means that one will be accused of a murder or of stealing money. If one sees a valley filled with blood in a dream, it means that he may be killed in that locality. If one sees blood emanating out of his body without cupping or cuts in a dream, it means giving money to someone . If he is a poor person, then it means receiving money from someone. If one sees himself falling into a cistern which is filled with blood in a dream, it means that someone is seeking revenge from him. Dream Interpreter: Ibn Sirin



House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars



Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin



Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin



Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin



Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari



Death • Death of a night watchman:  (1) Death of a ruler or governor.  (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons:  (1) Comfort for the devout and torture for the disbelievers.  (2) Religious corruption. Dream Interpreter: Various Islamic Scholars




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