Mangy (Skin disease of domestic animals; A bacterial disease) In a dream, mangy represents pestilence or a plague. If one sees himself struck by such a disease causing him to itch though no puss or malignant festering runs from his sores in the dream, it means that his troubles and adversities are caused by his own progeny or relatives. If one's body is afflicted with mangy in a dream, it means that his troubles will come from his friends or from his working environment. If it strikes at his right hand or his cheek in a dream, then his adversities will come from his clan. If it strikes at his left hand, then his troubles will come from his business partner or brother. Dream Interpreter: Ibn Sirin
Bridegroom If a persons sees himself as having become abridgegroom and he also recognizes his bride in the dream it is a glad tiding that he will soon marry, or he will wield power or he will become the owner of something of value. But if he did not see his bride nor does he see himself in wedlock with a woman it means that he will either die or be killed or become a martyr. Dream Interpreter: Ibn Sirin
Seeing Prophet Muhammad (Sallallaahu-alayhi-wasallam) in a Pleasant Mood If someone sees the Prophet Muhammad (sallallaahu-alayhi-wasallam) in a happy and pleasant mood then such a dream is in reality a harbinger of goodness and happiness. And seeing him in an unpleasant mood will mean misery and hardship in the world for that persons. Dream Interpreter: Ibn Sirin
Allah Occupying Someone's Bed If someone sees Allah occupying his bed, congratulating him, then this is a glad tiding that Allah will grant him piety and sainthood and that Allah's blessings will descend upon him. For, a dream such as this is not viewed but by pious and righteous persons. Dream Interpreter: Ibn Sirin
Skin • Dreaming that a host of black women are coming to you: You will have plenty of welfare, but from the enemy side.
• Dreaming that your face is black and that you are wearing white clothes: You will have a female child in view of the Quranic verse that reads as follows: “When if one of them receiveth tidings of the birth of a female, his face remaineth darkened, and he is wroth inwardly.” (“Al-Nahl” [The Bees], verse 58.)
• Your face being black and your clothes dirty: You are lying to God.
• Your face turning black and dusty: You will die.
• A man dreaming that he has red makeup on his cheeks like women: He is an adulterer. Dream Interpreter: Various Islamic Scholars
Holy Book Kissing the Holy Book in a dream means revering what it contains and adhering to what it commands. If one looks into the pages of the Holy Book and finds its lines crooked in a dream, it means that he lives satisfied with what he has, and fulfils his required duties accordingly. Stealing a copy of the Holy Book and hiding it in a dream means that one cheats in performing his own prayers, or fails to do them properly. If one sees himself looking in the Holy Book, then writing from what he is reading on his own garment in the dream, it means that he interprets the Quranic revelation according to his own liking. Dream Interpreter: Ibn Sirin
Archangels Azrail (the Archangel of Death)
• Seeing Azrail: (1) Must prepare for death. (2) Death of a sick person. (3) A lurking enemy. (4) Will have a long life.
• Azrail seeming happy: The dreamer will die as a martyr.
• Azrail frowning and looking unhappy: The dreamer will die without repenting.
• Wrestling with Azrail: (1) If he overcomes the Angel of Death, the dreamer will face death, but God will save him. (2) If the Angel of Death gains the upper hand, the dreamer will die.
• Kissing Azrail or vice versa: (1) Inheritance. (2) Dispersal. (3) Something bad will happen. Israfil (the archangel who will blow the horn to summon mankind on the Day of Resurrection)
• Seeing Israfil: Good tidings and a beneficial trip.
• Israfil bending and blowing the horn and only the dreamer hearing its sound: The dreamer will pass away. Israfil bending and blowing the horn and other people in the area hearing the horn: (1) Death and atrocities will take place in that spot. (2) Justice will prevail and the unjust will perish. Dream Interpreter: Various Islamic Scholars
Izrail Kissing Izrail in a dream means receiving an inheritance. Seeing Izrail in a dream also means separations, death of sick people, losses, destruction, fire, bad news, forfeiture of properties, stagnation of the economy, losing one's source of livelihood, imprisonment, breach of promise, forgetting one's knowledge, neglecting one's prayers, obstruction of charities, hindrance of alms distribution, negating the rights of others, retreating to one's privacy, rising prices, bad crop, a tyrant ruler, glass blowing, or bankruptcy. As for one who loves to meet his Lord, seeing the archangel Izrail in a dream means attainment of one's goal, fulfillment of a promise, freedom from prison, good news and glad tidings. If an unknown or a common person approaches someone in the street and whispers something in his ear in confidence, the commoner here represents the angel of death. It is said that each human being will see the archangel Izrail three times during his lifetime, and it is the third time that Izrail, Alayhi-Salam, will ~ Dream Interpreter: Ibn Sirin
Incident - Shaikh Salim Bin Tsa and reading Qur'an Shaikh Salim Bin Tsa once visited Hamza Bin Al-Habib Al-Zayyat, God bless his soul, who had memorized the Holy Qur'an and read it with great devotion, seeking God's pleasure, and saw him crying and rubbing his cheeks with dust. He exclaimed: "I call upon God's protection for you. Oh Hamza, what is this crying?" Hamza replied: "Last night, I saw in a dream that the Day of Resurrection took place. The readers of the Qur'an were called in to stand before God Almighty, and I was among them. I then heard an amiable voice saying: 'Only those who lived by the Qur'an should enter.' I was in shock, so I began to withdraw. A voice called my name: "Where are you going to, Oh Hamza Bin Al-Zayyat?' I cried out: 'At thy command, Oh caller to my Lord.' An angel then said to me: 'Say: At Thy command Oh my Lord, At Thy command.' So I repeated what the angel told me to say. Dream Interpreter: Ibn Sirin
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Breast If he is unmarried, it means that he argues about his fertility and doubts his own ability to conceive children. If a young woman sees her breasts in a dream, it means that she will bear a child. Otherwise, if a single young girl sees her own breasts in a dream, it means that she will get married. If a female child sees herself having matured breasts in a dream, it means her death. If a man sees himself suckling milk from a woman he does not recognize in a dream, it means a long sickness. Otherwise, if his wife is pregnant, it means kissing his wife's breasts. Dream Interpreter: Ibn Sirin
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Quran • Stealing a Holy Quran: The dreamer will forget prayer.
• Holding a book or a Mushaf and opening it to find its pages blank: Appearances are deceitful or tricky.
• Eating a Mushaf or the pages of a Mushaf: The dreamer is taking money to transcribe the pages of the Holy Book, which is an illicit or immoral gain.
• Kissing the Mushaf: No shortcomings in discharging the dreamer’s duties.
• Writing Quranic texts in porcelain or mother-of-pearl or on a dress: The dreamer is interpreting the Quran the way he likes.
• Writing the Quran on the ground: The dreamer is an atheist.
• Reading the Quran without clothes: The dreamer is whimsical. Dream Interpreter: Various Islamic Scholars
Allah If Allah Almighty names someone in his dream with his birth name, then adds another title to it, it means rising in station and rank. If one sees Allah Almighty angry with him in a dream, it means that his parents are displeased with him. This description includes seeing oneself falling from the skies or from the top of a mountain. If a devoted servant sees Allah Almighty kissing him in a dream, it applies to his growing devotion and reward. Fearing Allah Almighty in a dream reflects eminence, peacefulness, quiescence, wealth of being and disregard for material needs. (Also see Carriers of the Divine Throne; Divine Throne; Educator; Allah's will; King) Allergic disorder (See Hives) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
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