Hair • Removing one’s white hair, one by one: The dreamer is doing things contrary to the Tradition of the Holy Prophet and has no respect for the elderly.
• A young man seeing some white hairs on his head: An absent one will come back.
• Seeing one’s hair having turned white: Will have a child.
• A woman dreaming that all her hair has turned white: (1) Her husband is corrupt. (2) Her husband will make her jealous by having an affair with another lady or a maid. (3) She will bring trouble and sorrow to her man. Dream Interpreter: Various Islamic Scholars
Paradise • Being driven or introduced to Paradise: (1) Death is near. (2) The dreamer will become wise and repent from sins at the hands of the person seen taking him to Paradise if that person can be identified.
• Being told, “Enter Paradise,” and refusing to obey: The dreamer is an apostate in view of a verse in the Holy Quran: “Lo! they who deny Our revelations and scorn them, for them the gates of Heaven will not be opened nor will they enter the Garden until the camel goeth through the needle’s eye. Thus do We requite the guilty.” (“Al-Araf [The Heights], verse 40.)
• Being told, “You are entering Paradise”: The dreamer will inherit in view of the Quranic verse that reads as follows: “This is the Garden which ye are made to inherit because of what ye used to do.” (“Al-Zukhruf [Ornaments of God], verse 72.) Dream Interpreter: Various Islamic Scholars
Mosque Its lights represent the noble retinue and the wise men of his epoch. The ceiling represents the knowledge contained in the books that protect his justice and his references. The minaret will then represent his chief minister or advisor. The pulpit represents his servant. The prayer niche represents his wife, or it may represent his lawful earnings, or a righteous and a chaste wife. If one sees a mosque burning in a dream, it means death, losses and political changes in the country. The main mosque of the town also represents the pious people dwelling therein, the men of knowledge, the wise men, devotion, or a hermitage. Its niche represents the leader of the people (Imam). Dream Interpreter: Ibn Sirin
Pear Pears or plums in the right season mean benefits or the return of an absent one. Out-of-season pears or plums, if yellow, mean a disease. In general, most dream interpreters hate pears, which they regard as a reference to disease. Some of them think that pears mean a fortune, in view of the Arab etymology of the word kum-athra, whose latter part means “becoming rich.” They also believe that yellow pears mean money accompanied by a disease. Dream Interpreter: Various Islamic Scholars
Beard • The beard having been cut off: Money and prestige will diminish inasmuch as hair was cut.
• Cutting a handful of hair from one’s beard: The dreamer is paying his religious dues.
• A rich man depilating his beard: He is overspending.
• A poor man depilating his beard: (1) Double worry. (2) The dreamer will borrow something from someone to lend it to somebody else.
• A woman having a beard: (1) She will never conceive. (2) If already pregnant, she will give birth to a boy. (3) She is or will be ill. (4) Her husband’s or son’s wealth will increase. (5) Her son will be dignified. (6) If she is married, her husband will be absent. Dream Interpreter: Various Islamic Scholars
Mosque (Jami; Masjid) The main city mosque or the central mosque in a dream represents the king, the governor, or the ruler of a Muslim country, since he takes care of establishing the divine laws as well as he is the symbol of Islam and the decisive judge between the lawful and the unlawful. Smelling an apple inside a mosque means getting married. A mosque in a dream is like the central market that people intend daily and endeavor to make profit therein. It is a place where people will profit according to their deeds and efforts. A mosque in a dream also represents one who is to be obeyed, respected and revered such as a father, a teacher, a sheikh or a man of knowledge. It also asserts justice if one who enters a mosque in his dream is unjustly treated. Dream Interpreter: Ibn Sirin
Gulf A gulf represents one's partisans or his immediate entourage, or it could represent a gate if the seawater thus indicates in the dream. If the water level of such gulf rises at a time when the tides are low in the sea in a dream, it means a rebellion in the land. The same conclusion is made when the opposite is true. In a dream, a gulf also represents a shelter and safety from havoc. Gulf in a dream also indicates the middle road, a middle man, an average person the level of whose righteousness or spirituality is summed from the degree of his ease, or it could represent serious devotion. Dream Interpreter: Ibn Sirin
Aisha She was the daughter of the caliph Abu Bakr and second wife of the Holy Prophet. She died in A.D. 678.
• Seeing Aisha: Welfare and blessings.
• A woman dreaming of Aisha: Will be well seen, well known for her virtue, and lucky with her husband and parents. Dream Interpreter: Various Islamic Scholars
Gold • Conversely, anything plated with gold: Imitation and falsehood.
• Plated gold or silver sheets: Short-lived actions, upheavals, absent-mindedness, and forgetfulness.
• Spun gold (or silver): Continuous welfare.
• Seeing a trader of spun gold: (1) Joys and/or marriage ceremonies. (2) A reference to those who combine virtue and vice. Other interpreters believe that plenty of gold is a reference to wealth. Little of it is a loss of such wealth. Dream Interpreter: Various Islamic Scholars
Worms (An organism living on another; Children; Insects; Parasites; Silkworm) In a dream, worms represent daughters or children living under their father. The same goes for all worms, annelids, intestinal worms, or parasites that live on cadavers. Seeing tapeworms coming out of one's backside in a dream represents one's grandchildren. If one sees worms coming out of his mouth in a dream, it means that some members of his family are plotting against him, though he knows about it, and he will finally escape from their danger, but at his own expense. Dream Interpreter: Ibn Sirin
Mirror The mirror symbolizes the heart, imagination, travel, a woman, vanity, or a man’s chivalry (in view of the resemblance between the words mirror and chivalry in Arabic, which are almost homonyms, one being mirah and the other morooah) and stature commensurate with the size and clarity of the mirror.
• Looking in the mirror has contradictory interpretations: (1) Will get married. If the dreamer is already married and wife is absent, she will come back. (2) God is displeased with the dreamer who disobeys Him overtly and (1) covertly and who will deteriorate financially, physically, and morally.
• A mirror breaking: Wife will die. Dream Interpreter: Various Islamic Scholars
Star • Manipulating or seizing the stars and putting them on one’s knees: The dreamer will become a leader, a judge, or a king, if eligible. Otherwise, he will become an astronomer.
• Stars falling on the head of a sick person: (1) He will die. (2) He will be assailed by creditors.
• A star falling on a pregnant woman: She will give birth to a male or female child, depending on whether the star in question had a masculine or feminine name. It could also mean that the lady will die if there are other signs to this effect in the dream.
• Seeing stars in daylight: Scandals and notoriety, major events, catastrophes, ‘failure to find suitors for one’s daughters, et cetera. Dream Interpreter: Various Islamic Scholars
Daisy (Plant; Woman) In a dream, daisies represent a close friend who will bring a gift or contribute something to one's business. A daisy flower in a dream is also interpreted to represent a beautiful woman. Gathering daisies from the foot of a mountain in a dream means that a strong man or someone in authority will introduce one of his daughters or relatives to him for marriage. A daisy flower in a dream is also interpreted to means marrying one's cousin. Dream Interpreter: Ibn Sirin
Excretion If the location is unknown in the dream, it means that he unknowingly, but willingly spends his wealth in unlawful avenues, whereby he will reap no reward or benefit from it. Discharging Feces in the open and covering it with dirt in a dream means burying money in a hole and covering it with dirt. (Also see Impurity; Feces; Urinating) Dream Interpreter: Ibn Sirin
A Woman Acquiring a Spinning Wheel If a woman dreams that she has acquired a spinning wheel, if she is expecting, she will give birth to a girl. Otherwise a sister will be born, if such a spinning wheel has a spindle or rod, it means she will get her daughter married. Dream Interpreter: Ibn Sirin
Dog According to Ibn Siren, dream interpreters disagree on what a dog represents in dreams. Some of them regard it as a slave or a servant, others as a despot, a terrible person, and a slanderer, if it barks. The black dog is an Arab. On the other hand, a dog could also mean a weak enemy with little chivalry, if any. The she-dog is a mean woman. If she bites, such a woman would harm the dreamer. If a dog tears the dreamer’s clothes, it would mean that a low man would backbite him. For Al-Nabulsi, the dog symbolizes a policeman of low rank, a gate-man, or a guardian, a niggardly person, a weak enemy, and a stupid, profligate, and aggressive man who never hesitates to commit foolish or criminal acts, especially if it barks; it would mean that he has an awful temper, that he is terrible. Dream Interpreter: Various Islamic Scholars
Spear if other weapons are seen together with a spear it symbolises power and superiority and that his instructions will be carried out. If no other weapons are seen with a spear then provided the spear has a point, a son or brother will be born in his home. And if it has no point then provided he is familiar with such a spear, only daughters will be born in his home. Seeing any excellence or defect in such a spear represents a similar excellence or defect in him. Dream Interpreter: Ibn Sirin
Shuaib (Allah's prophet Shuaib, Alayhi-Salam, a great-grandson of Madyan and one of the children of Allah's prophet Abraham, Alayhi-Salam.) Seeing him a dream means that one lives among people who fake their measures, cheat in their weight, withhold things that are due and do mischief. Such people will cause him harm, though at the end one will triumph over them, beget daughters and live happily with them. If the prophet Shuaib (Alayhi-Salam) looks ghastly in the dream, it means that one may lose his sight. Dream Interpreter: Ibn Sirin
Gift Receiving a gift in a dream is a sign of happiness, joy, love and friendship. A gift in a dream also means reconciliation between adversaries, promoting unity, or it could mean betrothal of one's daughter to a good man. (Also see Donation; Endowment) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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