Wheat (Grains) In a dream, wheat means money well earned. Buying wheat in a dream means increase in one's earnings, or in the number of his children. If one sees a ruler placing a stick and steering inside a bushel of grains in a dream, it means rising prices. Planting wheat in a dream means doing a good deed for Allah's pleasure. Walking in wheat fields in a dream means offering a service to Allah Almighty. If one plants wheat but it sprouts barley instead in a dream, it means ostentatiousness. If it grows blood in the dream, it means that he profits from usury. Eating green wheat in the fields from its spikes in a dream means gaining spiritual progress through ascetic detachment. Dream Interpreter: Ibn Sirin
Money (Bones; Banana; Brass; Bread; Coin; Dirt; Dough; Pennies; Pie; Poison) A plated coin in a dream means lies, falsehood, or triviality. To shower someone with money in a dream means listening to a filthy conversation, or impersonating someone. Money in a dream also means vain talk, or missing one's prayers. If one sees himself swallowing a coin of money in a dream, it means that he will betray his trust. Money in a dream is also interpreted as knowledge, faith, guidance, or becoming a government employee. Giving money away in a dream means dispelling agony, difficulties or burdens. If one receives money in his dream, it means that he is entrusted with something. Handling one to four coins in a dream is a lucky number. Money in a dream is also interpreted as women's talk. Dream Interpreter: Ibn Sirin
Leg If both legs are amputated in a dream, it means that he will lose everything he has. If one's leg seems fat in the dream, it denotes a good financial standing, or it could mean buying a good car, or receiving a pleasing gift. If a woman sees herself having hairy legs in a dream, it means humiliation or a trick that she will play before her husband, or that her private life will become public knowledge, or that she will receive spiritual guidance after that she lived in heedlessness. A leg in a dream also denotes hardships. If one sees his legs banded or tide together in a dream, it means fear, poverty and adversities. Exposing one's legs in a dream means abandoning prayers, and it could mean humiliation. Legs in a dream also signify writing, admonition, advice, reading a book, wisdom, one's rank, pleasure, pitfalls, fault in advising, or wrong interpretation of religious matters. (Also see Foot; Thigh) Dream Interpreter: Ibn Sirin
Dye If one sees his dyed hands wrapped or bandaged in a dream, it means that he will lose a trial or a fight with his rivals, or that he will fail to meet such a challenge again. Dyeing only the finger with henna in a dream represents branches of dates or clusters of grapes. In general, dyeing one's hands with henna or one's hair with regular dye as a makeup in a dream represents joy for the husband and wife as long as they do not exceed the norms. Dyeing one's hands and feet in a dream means redecorating one's house. If a poor person sees himself dyeing his hands or hair in a dream, it means that he will cover up the loss of his ablution during prayers or during his reading of the Holy Quran or during other ritual occasions where he is required to have ablution before proceeding. It could also mean that he cares little about attending his prayers. Dream Interpreter: Ibn Sirin
Tree The tree also represents the female kind, for it is irrigated; it bears (fruits) and delivers. It also refers to various places and persons associated with food, money, and wealth, like shops, warehouses, banquets, slaves, servants, and cattle. A specific number of trees alludes to men showing similitude's with such trees. Giant trees like the cypress tree or life tree or juniper tree or the Oriental plane tree are huge, rigid, and evil men. The good smell of a tree is the good reputation of the man whom the tree alludes to. The tree overladen with fruit symbolizes a man known for his largesse. Trees could also symbolize a quarrel or a fight, in view of their Arabic name, shagar, which is homonym for those words. Here, like in all trees involving plants, the season in which the tree is dreamed of plays an important role in the interpretation.
• Seeing many date palms in an unusual place: Will command as many men. Dream Interpreter: Various Islamic Scholars
Wheat Eating cooked wheat in a dream means afflictions. Holding a bundle of ears of wheat, or placing them inside a pot in a dream means profits equal to the number of spikes one has gathered. Harvesting wheat outside the season in a dream means death, destruction, deception and trials for the people of that locality. Harvesting green spikes of wheat in the dream means the death of a young person, but if they are yellow and dry, then they mean the death of an elderly person. Bartering wheat for barley in a dream means replacing the Quranic recital with interest in poetry. Seeing wheat over one's bed in a dream represents one's wife. Planting its seeds in a dream means conceiving a child. In a dream, wheat also represents a cautious person who manages his affairs with wisdom and who spends his money to help people without being a spendthrift. Dream Interpreter: Ibn Sirin
Olives Seeing the leaves of an olive tree in a dream means following the straight path, or fulfilling one's spiritual obligations, guidance, light, reading the Quran, comforting someone's heart, making money for a poor person, except if one eats the olive raw in the dream, then it means the opposite, or it implies poverty, indebtedness, or it could denote the place, or the direction it comes from. The leaves of an olive tree represent righteous people or spiritual leaders. The fruit of an olive tree represents easy money, or living a rich and a happy life. Selecting olives or pressing them for oil in a dream means toiling, or hardships. As for a sick person, olives in a dream mean regaining strength and recovering from his illness. The fruit itself and the leaves also denote assiduousness and resoluteness, however, olives in a dream also denote slow growing. (Also see Oil) Dream Interpreter: Ibn Sirin
Counting If one sees himself in a dream counting large denomination of money that has the Name of Allah Almighty written on it, it means acquiring knowledge. If the money coins or the banknotes are designed with images or portray the picture of known people in the dream, then they mean engaging in innovation, religious innovation, falsehood or polytheism. Counting pearls in a dream means reading the Quran. Counting gems in a dream means learning wisdom or acquiring knowledge at the hand of a gnostic. Counting beads in a dream means getting involved in people's business, using obscene language, or fornication. Counting sheep in a dream means counting money or counting one's children. Counting cows in a dream means longevity or going through a long and difficult times. If a farmer sees himself counting camels in a dream, it means rain and a good harvest. Counting buffaloes in a dream means hardships and toiling in one's life. (Also see Money) Dream Interpreter: Ibn Sirin
Honey Honey symbolizes legally inherited money, war spoils, or money from a partnership. For religious-minded persons it means the merits of piety, the beauty of religion, the reading of the Holy Quran, and philanthropy. For earthly individuals it means that they will obtain something without effort or some benefit (not much) by toiling. According to the Muslims Holy Prophet, honey refers to the sweetness of sex (Arabic ’osayla from asal, which is the word for honey). Certain interpreters say that it represents worries, unhappiness, and those who envy others for what they have and cast an evil eye on them, since honey attracts flies, wasps, and ants. Honey filtered by a process involving fire means relief from hardships, delivery of a child after the full duration of pregnancy, marriage after the legal delay following a previous marriage or the death of a previous spouse, money that has been purified through the payment of zakat (Muslim religious dues), knowledge devoid of heresy and doubts, or wisdom after aberration. Dream Interpreter: Various Islamic Scholars
Cemetery If one sees himself visiting a graveyard for seclusion, self-awakening and self-restraint, then if he reflects about words of truth, wisdom and repentance in his dream, it means that he will be asked to judge between two people, and that he will rule with justice. If one does not contemplate thus in the dream, it means that he will forget about something important or dear to his heart. If one enters the graveyard calling to prayers in a dream, it means that he will admonish people, commands what is good and forbids what is evil. If one sees himself entering a graveyard and walking over the scattered bones of the dead people in a dream, it means that he will die and be buried there. A cemetery in a dream also represents admonition, reading the Quran, crying, reminiscence, piety, surrender to one's destiny and discarding worldly gains. A cemetery in a dream also may represent the scholars, ascetics, governors, leaders, camps or a brothel. The graves of saints or shrines in a dream signify innovation, heedlessness, intoxication, adultery, corruption and fear. A stone tomb or a sarcophagus in a dream signifies profits, war prisoners, a booty or exposing one's personal secrets. (Also see Burial; Grave; Shrine) Dream Interpreter: Ibn Sirin
Archangels Radwan (the Custodian of Paradise)
• Seeing Radwan: (1) Felicity, lasting happiness. (2) The fulfilment of promises. (3) The fulfilment of wishes. (3) Achievements. (5) Reconciliation and return of the good favours of the authority, especially if Radwan has given the dreamer a fruit or a cloth from Paradise or has been smiling at him. (6) God’s blessing, prosperity. (7) Nice living. (8) The end of all worries.
• Radwan appearing happy with the dreamer or treating him cordially: God is pleased with the subject and will shower His overt and covert blessings on him. Siddiqoon, Alias Nuriai, Alias Ruhail. (The Archangel of Dreams and Adages Based on the “Guarded Tablets.”)21 Siddiqoon symbolizes excellence, the science of probing and unveiling secrets, the interpreter who translates for kings and knows their secrets, and the erudite.
• Seeing Siddiqoon: (1) Good augury, good tidings. (2) Avid reading in tablets and books, as is the case with those working in the fields of education and writing. (3) Joy. (4) The fulfilment of promises. (5) Life and death. (6) Governing. (7) Marriage and children. (8) Travel and return. (9) Glory and defeat.
• Siddiqoon telling or giving something to the dreamer: It will be so. Dream Interpreter: Various Islamic Scholars
Horse • Disagreement between the horseman and the beast: Insubordination of a slave or servant, disagreement with a business partner, or incongruity and rebellion of the wife.
• Seeing the pendent of a horse: The enemy will beat the horseman.
• Seeing horsemen flying in the air: Temptation, intrigue, and war will erupt in that place.
• Horses running bare between houses without their saddles and stirrups: Torrential rain.
• Seeing a herd of horses with saddles on their back but no stirrups: Women will gather in a wedding or a funeral.
• Owning or looking after a number of horses: The dreamer will become a governor or have more influence in his sphere.
• Riding on a saddled stallion or mare: Dignity and authority, because riding is the privilege of kings and horses are what King Solomon used to ride. Such an authority could come through a woman the dreamer would marry or a slave girl he would buy. However, such a dream would not augur well in any case if the subject rode without reins, which symbolize guidance, wisdom, religion, and command. Losing the reins would also mean that welfare will slip away.
• Falling from the back of a stallion or mare while riding bareback: Authority will wane, conditions will deteriorate, and corruption will encompass the dreamer’s wife. Dream Interpreter: Various Islamic Scholars
Cat The case would be worse if the cat dreamt of was of the wild type. By contrast, a quiet she-cat means a comfortable year, a savage one a year full of harm. The she-cat is sometimes a reference to tender motherhood. Other contradictory symbols include: (1) Dispute or controversy. (2) Adultery. (3) The product of adultery or an abandoned child whose father cannot be identified. (4) The absence of gratitude. (5) The failure to fulfil a promise or honour one’s obligations. (6) Being quick of hearing. (7) Whispers. (8) The hypocritical flatterer and gadabout. The she-cat usually symbolizes an evil and deceitful woman. A woman told Ibn Siren she dreamed that a cat had introduced its head into her husband’s stomach, taken something out of it, and eaten it. The great seer said that a black thief would enter her husband’s shop that evening and steal 316 dirham's from his safe. And so it was. There was a black bath attendant in the neighbourhood. The people of the area got hold of him, and he confessed to his crime and restored the money. When asked how he managed to know all that, Ibn Siren said that the cat was a thief, the husband’s stomach his safe and what was taken out of it the money. As for defining the exact amount, Ibn Siren said that each letter of the alphabet had its specific number. Therefore cat—in Arabic sanur—stood for 316 dirham's. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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