Allah Occupying Someone's Bed If someone sees Allah occupying his bed, congratulating him, then this is a glad tiding that Allah will grant him piety and sainthood and that Allah's blessings will descend upon him. For, a dream such as this is not viewed but by pious and righteous persons. Dream Interpreter: Ibn Sirin
Grave If it is the grave of a rich person in the dream, then it means becoming rich or receiving an inheritance. If one sees the deceased person alive in his grave in a dream, it means that such money will constitute unlawful earnings, while in the first instance, the knowledge or wisdom one is seeking will be true, except if the person in the grave is dead in the dream. A stone tomb or a sarcophagus in a dream means profits, a war prisoner, a booty or exposing one's personal secrets. (Also see Burial; Cemetery; Exhume; Sarcophagus; Shrine; Tower) Dream Interpreter: Ibn Sirin
Pen A pen in a dream also represents one's manager, his controller, a cosigner, a witness in an agreement, entering into a marriage agreement, or it could represent an intelligent son who will become a famous writer. Owning a pen or receiving a one as a gift in a dream means acquiring knowledge. Then, if one proceeds to write with it in his dream, it means receiving an appointment, or occupying a position of authority. Looking at a pen one is holding in his hand and seeing another pen laying beside him in a dream denotes having a half brother, or if one's mother is pregnant, it means that she will deliver a new son. Dream Interpreter: Ibn Sirin
Curly hair If a head shaved person or a bald person sees himself having curly hair in a dream, it means following the leading example of Allah's Prophet, Sallallaahu-Alayhi-wasallam. Having curly hair in a dream also means receiving financial compensation from a business, family, wife or husband, or it could mean wearing a new garment. Wrinkling one's hair in a dream is interpreted here as a sign of beauty and liking to wear extra ornaments. Dream Interpreter: Ibn Sirin
Milking Milking a camel in a dream means receiving a significant gift from a person in authority. If the milk turns into blood in the dream, it means that he will acquire illegal funds. Milking any domesticated animal in a dream also means marriage to a righteous person, or bearing a blessed child. The element of milk in a dream also can be interpreted as deception. (Also see Dairyman; Milk; Trader) Dream Interpreter: Ibn Sirin
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Mountain goat (Ibex; Oryx; Sasin; Wild goat) In a dream, a mountain goat represents a foreigner who will be passing by one's town. Catching a mountain goat in a dream means receiving money from a king or from a wealthy and a powerful person, for the mountain in a dream represents such a person and the goat represents the prize. Looking at a mountain goat in a dream means slandering a person who holds an important position in the government and who is well connected with the ruler. Catching a mountain goat in a dream means harm and sufferings, though eating its meat in a dream means that one will receive money from such a person. (Also see Oryx) Dream Interpreter: Ibn Sirin
Wool Wearing a woollen cloak with nothing under it in a dream means receiving money from a noble and a well respected person. A dog wearing sheepskin in a dream represents a lowly person who subsidizes his business through a well known and a respected person. If one sees a lion wearing a sheepskin in a dream, the lion here represents a tyrant who confiscates people's money and property. Wool in a dream also represents purity, clarity and asceticism, except if the wool is coarse or unsuitable to wear, then it means poverty or humiliation. (Also see Spinning) Dream Interpreter: Ibn Sirin
Letter (Message) Sending or receiving a letter in a dream represents a respectable person, a rank, or a word of authority when personally delivered. If one sends a letter addressed to someone known, exhorting him to do good and eschew evil in a dream, it means satisfying one's needs and fulfilling one's purpose. Dream Interpreter: Ibn Sirin
Head (Balance; Beauty; Capital; Craft; Death; Father; Knowledge; Life; Measuring cup; Oven; Parents; Teacher; Tent) In a dream, the head represents leadership, presidency, or one's capital. If one's head looks bigger than usual in the dream, then it represents his father, or it could mean rising in rank and receiving honor. If one's head looks smaller in the dream, it means loss of respect, rank and honor. If an intelligent person sees his head smaller in a dream, it means that he will turn to ignorance, or perhaps lose his job. Seeing oneself in a dream having two or three heads means victory over one's enemy, wealth for a poor person, blessed children for a rich person, marriage for an unwed person, or attainment of one's goal. Dream Interpreter: Ibn Sirin
Cemetery (Burial ground; Grave; Graveyard) Seeing a cemetery or a graveyard in a dream means appeasement and comfort for a terrified person, and dismay to a comfortable and a relaxed person. A graveyard represents the elements of fear, hope and return to guidance after heedlessness. A cemetery represents the hereafter, because it is its vehicle. A cemetery in a dream also represents the prison of the body, but in a dream, it also means seclusion, devotion, abstinence, asceticism or admonition. A cemetery also can be interpreted as the dead looking drunkard in a bar, a man laying flat in a prostitution house, the home of a heedless person who often sleeps rather than pray or a hypocrite whose deeds are not subject to receiving a heavenly reward, etcetera. Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Crow A crow in a dream also could signify migration, or separation between beloveds. Eating the flesh of a crow in a dream means receiving money from thieves. Seeing a crow standing before the courthouse in a dream means committing an offense and paying the price for one's crime, or it could mean killing one's brother, then regretting it. If one sees a crow digging the earth in a dream, then it becomes a stronger indication of such a crime. If a crow scratches someone's face in a dream, it means dying from an illness or freezing to death from being lost in a forest during the winter. Receiving a crow as a gift in a dream means happiness. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Bashfulness (Constrains; Modesty; Reserve) In a dream, bashfulness means an excuse. If a bearded person sees himself bashful in a dream, it means that he might suffer imprisonment. Bashfulness in a dream also could represent a myrtle, or any aromatic plant. Bashfulness in a dream also purport a clear excuse, increase in one's income, the arrival of a traveller, or receiving a letter from him. If being bashful beautifies the person in the dream, then it means glad tidings. Otherwise, if one feels ashamed from it, then it means distress and adversities. (Also see Blushing) Dream Interpreter: Ibn Sirin
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