Hand mill If one sees a huge hand mill in the center of a town in a dream, it means war and destruction and especially if he sees it grinding rocks or emitting fire or sparks. Otherwise, it means a plague if the hand mill is grinding spoiled and moldy grains, mud, or spoiled meat. If one sees the millstone tilted in a dream, it means rising prices. If the hand mill is turning with nothing to grind in the dream, it means toiling aimlessly. If the hand mill turns using a wheel in the dream, it means prosperity. If one sees the hand mill turning and not grinding in a dream, it means travels. If it turns for no useful purpose in a dream, it denotes the nearing of one's death. A pair of small hand grinders in a dream represent two loathsome partners that no one can correct or guide. Dream Interpreter: Ibn Sirin
Colitis Dreaming of contracting colitis (infection of the colon’s mucous membrane) if the dreamer is a man means he is niggardly with his parents and children in providing for their livelihood and will be punished for that. For a woman, it means: (1) Pregnancy. (2) Will have evil neighbours. (3) Some painful talk. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Teeth in the Pocket Pocketing the teeth or wrapping them in cloth or seeing them falling into the hand or keeping them in the house-any of these is a harbinger of a child, brother or sister being born. If may also mean his deriving some benefit from one of them. Dream Interpreter: Ibn Sirin
Nose (Also see Snot and Suck.) The nose symbolizes a man’s beauty, relatives, a male child, the parents, and the person’s prestige. Anything good entering it is medicine; anything bad is wrath and anger. • One’s nose looking like a hose: The dreamer belongs to a powerful family and has plenty of supporters. • Seeing oneself without a nose: The dreamer has no blood relations. Dream Interpreter: Various Islamic Scholars
Stars on the Earth Stars falling from the sky onto the earth means that part of the earth will be visited with some calamity. Dream Interpreter: Ibn Sirin
A Shaven Beard To see the beard being shaven means that he will lose his dignity and respectability amongst the people. The same is the interpretation of the hair of the beard falling off. Dream Interpreter: Ibn Sirin
Sting The sting of a scorpion, or the bite of a snake in a dream means falling into sin, or committing a wrong action. (Also see Scorpion) Dream Interpreter: Ibn Sirin
A Wall A wall reflects the status and position of a person if he is seen standing on top of it. But if he sees himself falling from the wall, it means he is heading for destruction. Dream Interpreter: Ibn Sirin
Ascent An ascent in a dream also could represent adversities, difficulties and dangers. Ascending a steep incline in a dream means danger and descending a steep hill means reaching safety. An ascent in a dream also could represent a bridge, an underpass, a wife, a woman, or a scorpion. Walking through a steep incline in a dream also means rising in station because of one's knowledge, politics, good conduct, fulfillment of one's duties, his caring for others or wisdom. Falling through a steep hill in a dream means falling in rank, losing one's prestige, losing one's money, denying the truth, objecting to one's religion or walking into darkness. Climbing in a dream always means attainment of one's goals. Climbing flat on one's back in a dream has negative connotations. Descending from a steep hill, or from a ship, or coming down form a castle or a mountain in a dream also mean that one's goal will not materialize. (Also see Ascending the skies; Climbing a mountain) Dream Interpreter: Ibn Sirin
Insulting (Affront; Dishonor) Insulting someone in a dream means a murder. To insult ignorant people in a dream also means commanding them to follow the path of righteousness. To insult one's parents in a dream means disobedience to Allah's command. (Also see Insult) Dream Interpreter: Ibn Sirin
Aisha (Wife of Allah's Messenger Sallallaahu-Alayhi-wasallam, and Mother of the believers, Allah be pleased with her) Seeing her in a dream means blessings and bounty. If a woman sees Aisha in a dream, it means earning a high station, a blessed fame, developing righteousness and earning the love of one's husband and parents. Dream Interpreter: Ibn Sirin
Unlawful (Unlawful earnings; Impermissible; Illegal) Earning illegal money in a dream means falling into sin, or that a religious person will go astray. The opposite represents the lawful. Dream Interpreter: Ibn Sirin
Mosque The mosque symbolizes the scholar, the master around whom disciples gather to attain perfection, do good to others, and recall and mention God. • A mosque having been demolished: A religious person will die in that area. • Building a mosque: (1) The dreamer is good to his parents, other family members, and relatives and invites people to come together to do good things. (2) The dreamer will overpower enemies. Dream Interpreter: Various Islamic Scholars
Ishaq If one sees him in his best form and radiant beauty, it becomes a sign of glad tidings, whereby one's progeny will engender leaders, governors and righteous people. Seeing him in a dream also may mean coming out of tight circumstances into a more relaxed ones, changing from heedlessness into guidance, poverty into richness, and from disobedience to one's parents to obeying them again. If one sees himself transformed into Ishaq (Alayhi-Salam) or to wear his robe in a dream means that he may near his death then be saved from it. Dream Interpreter: Ibn Sirin
Pilgrimage Areas Dreaming of being on the Day of Arafa (part of the Muslim pilgrimage rites to commemorate the day on which God brought together Adam and Eve) means: (1) The dreamer will resume his support of his parents and in-laws. (2) The dreamer will conclude peace after a dispute, (3) The dreamer will see his enemy humiliated, Zamzam Dreaming of drinking water from the Zamzam well in Mecca (Makkah) means one will obtain what he desires and enjoy welfare. Dream Interpreter: Various Islamic Scholars
King If the king is seen walking alone in the markets in a dream, it means that he is a humble, just, and a strong ruler. A sick king in a dream represents weakness in his faith and injustice toward his subjects. If the king is carried over people's shoulders in a dream, it means lack of faith and lack of attendance to one's religious obligations, or weakness in his ruling. If the king dies and does not get buried in a dream, it means that the king and his subjects are deviates. If he is buried and the people walk away from his grave in the dream, it means that one will pursue something of no benefit, unless Allah Almighty decrees otherwise. If one sees the king's head transformed into a ram's head in a dream, it means that the king is a just and a kind ruler. If his head is transformed into a dog's head in the dream, then it represents his vile nature. If his chest turns into a stone in the dream, it means that his heart will become like a rock. Dream Interpreter: Ibn Sirin
Ishaq • Seeing Is haq (Isaac) in his best shape: (1) Hardships on the part of highly authoritative people and relatives, followed by relief, dignity, and good tidings. Kings and chiefs will help increase the dreamer’s progeny. (2) A son who had severed his links with his parents will return to the father’s authority. (3) Abundance will replace financial difficulties. • Seeing Is haq in bad shape: Will go blind. • Resembling Is haq and wearing his clothes: Will escape death in extremis. Dream Interpreter: Various Islamic Scholars
Islam Saying these testimonies in a dream also may mean returning to one's parents after having abandoned them. It also means returning to a place one has earlier deserted, or to using earlier criterions in one's life. If a Muslim recites these proclamations in a dream, it means that he will testify to the truth in a court of justice, or become known for his truthfulness. (Also see Exalting Allah's oneness; Exclamation of Allah's sovereignty; Imam; Meadow; mosque; Quran; Pilgrimage) Dream Interpreter: Ibn Sirin
Hiccup (Spasmodic inhalation) Hiccups in a dream mean anger, interference in people's business, or falling sick. As for a sick person, a hiccup in a dream means death, while for anyone else, it represents money. Dream Interpreter: Ibn Sirin
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