A Broken Bow it is an omen that either he or his son or his brother will lose respectability and honour. Dream Interpreter: Ibn Sirin
Escape from danger Escaping from danger or surviving a would be fatal accident in a dream denotes one's devotion, religious awareness, fasting, charities and good deeds. (Also see Escape; Running away; Take a flight; Turning) Dream Interpreter: Ibn Sirin
Herbs (See Antidote; Caraway; Garden herbs; Onion. Also see other herbs) Dream Interpreter: Ibn Sirin
Paradise • Seeing oneself in Paradise: The dreamer will acquire wisdom and knowledge.
• Entering Paradise with a smile: The dreamer is recalling God very often.
• Unsheathing one’s sword and entering Paradise: The dreamer is advocating and promoting virtue and dissuading from vice. He will be praised and rewarded for his actions.
• Sitting under the Joy Tree: The dreamer will have the best of two worlds in view of the verse in the Holy Quran that says: “Those who believe and do right: Joy is for them, and bliss (their) journey’s end.” (“Al-Raad” [The Thunder], verse 29.)
• Seeing oneself in Paradise’s parks and gardens: The dreamer will be blessed with fidelity and religious perfection.
• Eating some of the fruits of Paradise: The dreamer will acquire learning, as much as was eaten.
• Drinking some of the water, wine, or milk of Paradise: The dreamer will acquire wisdom and knowledge and become prosperous. Dream Interpreter: Various Islamic Scholars
The Hand and Arms Both symboise either the observer or his brother or companion – depending on which of the three is implicated in the dreams. Dream Interpreter: Ibn Sirin
Paradise If one sees himself sitting in the gardens of paradise in a dream, it means that he will be blessed with sincerity and perfect religious adherence. Eating from the fruits of paradise in a dream means acquiring knowledge. Drinking from its rivers of honey and milk in a dream means receiving wisdom, inner knowledge and prosperity. Leaning against a tree in paradise in a dream represents the chastity of one's wife. Picking the fruits of paradise and feeding them to others in a dream means sharing knowledge with others or teaching them. If one is forbidden from having the fruits of paradise in a dream, it denotes his failure to properly attend to his religious duties. Drinking water from the fountain of abundance (Kawthar) in a dream means attaining leadership and conquering one's enemy. Dream Interpreter: Ibn Sirin
Fountainhead A fountainhead in a dream represents blessings, grace, bounty and attaining one's goal. If one sees many springs gushing forth inside his own house in a dream, and if he is not a discrete person, it represents a calamity that will bring him and his family to their knees with sorrow and tears. If one sees himself taking a ritual ablution for prayers from a fountainhead in a dream, it means that he will receive lawful money. Discovering a fountainhead in a dream means prosperity. If the spring gushes forth inside one's house or from the walls of one's house in the dream, then it means a calamity or a misfortune that will be caused by a woman, a brother or a brother in-law. If the water flows into the street in a dream, it means that such a calamity or adversity will leave that house and peace will finally prevail. Dream Interpreter: Ibn Sirin
Shaping an Arrow It symbolises honour and superiority. Or the birth of a brother or son. Or marriage which will be a means of a son being born to him. Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Hourglass (Sandglass) In a dream, the two bulbs of a sandglass represent two sons, or two brothers, or two partners. Whatever happens to them in the dream will reflect in such people. An hourglass in a dream also means makeup, beauty, or marriage. The sand trickling from the upper bulb into the lower bulb in a dream represents man's semen. Dream Interpreter: Ibn Sirin
File (Rasp; Tongue) A file in a dream represents one's tongue. It also means satisfying an innate need or giving a keen edge to an expression. It also represents a helper, a son who provides for the need of his mother or younger brothers and sisters. A file in a dream also represents demands, obligations, or sexual intercourse. Dream Interpreter: Ibn Sirin
Hatred Hatred is a bad dream, because it is the reverse of love and peace, which are blessings from God, and the reverse of blessings is hard ships. The reasoning is based on a verse in the Holy Quran: “… and remember Allah’s favour unto you: how you were enemies and He made friendship between your hearts so that ye became as brothers by His grace” (“Al-Imran” [The family of Imran], verse 103.) Dream Interpreter: Various Islamic Scholars
Gillyflower (bot. Carnation; Garden heliotrope; Wallflower) In a dream, gillyflowers signify the death of a newborn, a celebration that will not culminate in peace, a short lived happiness, a new job that will be quickly terminated, or they could mean wearing stylish clothing, or treasuring the art effects of another culture. Dream Interpreter: Ibn Sirin
Salted Fish Salted fish whether small or big symbolise grief and sorrow caused by a perbond servants, subordinates or brother. Dream Interpreter: Ibn Sirin
Seeping (Leaking) Seeping water from a crack in a wall in a dream means adversities and distress caused by a brother or an in-law. Dream Interpreter: Ibn Sirin
Red anemones (bot.) In a dream, anemones represent fire, red cheeks, blushing, a beauty mark, the sickness of one's brother or sister. Dream Interpreter: Ibn Sirin
Escape If one sees himself walking across hills in a dream, it means that he is trying to escape from danger. (Also see Escape from danger; Running away) Dream Interpreter: Ibn Sirin
Magi - An Zoroastrian • A Magi dreaming that he has become a Jew or a Christian: (1) A relative change for the better. (2) Will indulge in atheism further and be lost even more.
• Dreaming of being a Magian: The dreamer is sensual and running ex clusively after worldly matters because, writes Al-Nabulsi, the Magians are the dogs who own the wealth of this world.38 Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Yaaqoub • Seeing The Prophet Yaaqoub (Jacob): (1) Will Become Strong And Obviously Rich And Be Blessed With Marriage And Mighty Children Who Will Bring The Dreamer Sorrow, Though, Of Which He Will Later Be Relieved And Rendered Happy (2) Will come closer to God by worshiping and obeying Him and through charity. (3) A plight will make the dreamer’s brothers feel sorry for him. He might even see his eyesight weakening or lose it completely, then recover it, by God’s will. (4) Will have some sort of disease, receive a penalty, or face an ordeal because of a son, but all those will come to a happy ending. Dream Interpreter: Various Islamic Scholars
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