Ants They also represent the person seeing the dream or members of his family or relatives. Understanding the language of ants in a dream means sovereignty, leadership and prosperity. If one sees ants entering his house and carrying food in a dream, it means prosperity in that family. If one sees ants leaving his house and carrying food with them in a dream, it means poverty. Seeing ants coming out of one's nostrils, ears, mouth or any part of his body and rejoicing at that sight in the dream means martyrdom. However, if one seems unhappy to see that in his dream, it means dying in sin. Flying ants in a dream also represent a robbery. Killing ants in a dream means cruelty against weak people. Dream Interpreter: Ibn Sirin
Bread If it is a loaf of barley bread in the dream, it means a strenuous life, though well managed. Corn bread, chick peas bread or millet bread means tight financial conditions and rising prices. If one is given a piece of dried bread in a dream, it indicates the near end of his life. A loaf of bread in a dream means marriage for an unwed person, and for a craftsman, it means progress in his trade. As for a ruler or a judge, a well baked loaf of bread in a dream represents his justice. Small loaves of bread in a dream represent a short life, while large loaves mean longevity. Eating a hot loaf of bread means hypocrisy, because the effect of the oven's heat is still in it. Eating bread without a meal means a sickness or dying alone. Dream Interpreter: Ibn Sirin
Suffocation If his suffering increases to near strangulation and death in the dream, it means that he is required to repay all the benefits he drew from holding such trust. If he dies in his dream as a consequence of his suffocation, it means that he will lose his battle with the owner and become poor. If he comes back to life after dying in the dream, it means that in a while, Allah Almighty will reinstate him in his position after his trying experience. He also may regain power and bring his opponents to justice. (Also see Strangulation) Dream Interpreter: Ibn Sirin
Thigh Thighs in a dream also represent the pillars of one's house, the head of a household, one's wife, one's husband, son, master, earnings, business, vehicle, or wealth. One's thighs in their beautiful condition in a dream also represent the correctness of one's prayers, or they may represent his garment, tools, or chair. Imputation of one's thigh in a dream means taking a long journey and dying in a foreign country. (Also see Body; Foot; Leg) Dream Interpreter: Ibn Sirin
Jihad, Religious War, Or Muslim Struggle • Emerging victorious from a religious battle: The dreamer will achieve business gains or trade will be prosperous.
• Dying in the way of Allah: Joy, welfare, and dignity, owing to the Quranic verses: “Think not of those who are slain in the way of Allah, as dead. Nay, they are living. With their Lord they have provision: Jubilant (are they) because of that which Allah hath bestowed upon them His bounty, rejoicing for the sake of those who have not joined them but are left behind: that there shall no fear come upon them neither shall they grieve.” (“Al-Imran” [Imran Family], verses 169–170.) Dream Interpreter: Various Islamic Scholars
Lips If the lower lip is missing in the dream, then it represents a dying wife. If the upper lip is split in one's dream, it denotes double the effects concerning the person who is understood to be meant in the dream. If the lower lip is split or chapped in the dream, it means conducting a secret relationship with two women. If it is the upper lip, it means having two friends. If his chapped lips heal in the dream, then it means reconciliation between two friends, or winning their consent regarding one's opinion or decision. If one's upper lip is cut off in a dream, it means severing relationship with a close friend. Lips in a dream also denote relatives or kinship. Lips in a dream also mean recovering from an illness, or forcing a jealous friend to follow one's directives, or hearing good news that will heal one's heart. Dream Interpreter: Ibn Sirin
Rose (Blossoms; Kiss) In a dream, a rose represents a noble person, a woman, a newborn son, or it could represent the homecoming of a long awaited traveler. Plucking roses from a rosebush in a dream means harvesting honor, love, prosperity and blessings. Kissing a white rose in a dream means kissing a Allah-fearing woman. Plucking a red rose in a dream means kissing a fun loving woman. Smelling the fragrance of a yellow rose in a dream means kissing a sick woman. A bouquet of roses in a dream means kisses, one after the other. A rosebud in a dream means a miscarriage. A rose in a dream also represents an estranged wife, or it could mean a dying woman, a losing business, a short lived happiness, or a promise that does not last. Dream Interpreter: Ibn Sirin
Camel • A camel entering the dreamer’s mouth or any part of his body: Will be possessed by a demon.
• A camel dying in a house: The sick father of the family or the dreamer’s chief or son (if ill) will die. The camel’s flesh falling apart and its bones being scattered represent a heritage.
• A slaughtered camel: Injustice.
• Slaughtering a camel to eat it in a house where no one is ill: (1) Will open a store. (2) Will help justice prevail and be rewarded for that.
• A camel skinned alive: Power will wane, money will go, and isolation will follow. Dream Interpreter: Various Islamic Scholars
Jew • Becoming a Jew means: (1) The dreamer will commit all sorts of prohibitions. (2) The dreamer will become a heretic, believe the Jews, corroborate their statements, be lost on the spiritual plane, and show fanaticism in favour of the Hebrews. (3) The dreamer will no longer observe the five pillars of Islam: Attesting that there is no God but Allah and that Muhammad is His Messenger; praying five times a day; fasting during the holy month of Ramadan; paying the zakat (a special system of religious dues and alms); and performing the pilgrimage whenever possible. The dreamer will be punished for that negligence before dying. Dream Interpreter: Various Islamic Scholars
Child (Little boy) In a dream, a child carried in one's arms means responsibility, distress and difficulties. A teenage child represents glad tidings or dispelling one's worries. If one sees a beautiful looking teenage child entering a town or descending from the skies or appearing from beneath the ground in a dream, it means that the glad tidings will take effect shortly. Seeing a mature child in a dream means power and superiority. If one sees himself as a child learning in school in a dream, it means that he will repent of a common sin he is used to commit. If one sees one of the renowned people of knowledge sitting in a kindergarten and learning along with other children in a dream, it means that he will shift to ignorance, lose his rank, or that financial changes will affect his living conditions. Dream Interpreter: Ibn Sirin
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Tannery (Leather dying factory) A tannery in a dream has the same interpretation as that of a slaughterhouse. It also represents a school, a fellowship house, or similar places where the mind and spirit are taught and reared to correct oneself, to hold to what is true and to discard what is false. A tannery in a dream also represents a patient, forbearing and a hard-working woman, a housekeeper, or a child. Perhaps a tannery in a dream also could denote a harsh, wretched and a contemptible woman, though she likes cleanliness and guards herself from others impurities. (Also see Dye; Vat) Dream Interpreter: Ibn Sirin
Dye • A man dying his fingers with henna: He is using the rosary very often.
• A man dreaming that both hands are dyed with henna: He is outspoken and shows all that he has on his mind or in his hands, be it good or bad. If the hands are tattooed with henna, he will trick his family into selling some furniture to cover a deficit to avoid humiliation and his enemy’s jubilation.
• A man seeing ugly dye on his palm: Hardships should be anticipated.
• A man seeing ugly dye on his right hand: He will kill somebody.
• A man seeing himself dyed or tattooed with gold: He will try to swindle somebody, but will fail and lose his own money and means of living. Dream Interpreter: Various Islamic Scholars
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
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