Allah Occupying Someone's Bed If someone sees Allah occupying his bed, congratulating him, then this is a glad tiding that Allah will grant him piety and sainthood and that Allah's blessings will descend upon him. For, a dream such as this is not viewed but by pious and righteous persons. Dream Interpreter: Ibn Sirin
Sodomy vigour, as the words grandfather and endeavours are homonyms in Arabic.
• An identified dead man sodomizing a living human: The latter will obtain a share from the former’s bequest or from his heirs or kith and kin.
• Sodomizing a dead man: The dreamer will pray for the latter.
• Being sodomized by the caliph (or ruler): The dreamer will rule over a province or be given an important position. Sodomizing a man without problems: Harmony prevails between the two partners during that period, and the passive one will benefit from the other, be he identified or not.
• Penetrating the anus of a prelate: The dreamer will sweep dirt. Dream Interpreter: Various Islamic Scholars
Scissors If one sees a pair of scissors falling from the skies in a dream, they represent the scissors of destiny and the end of his life in this world. Clipping people's beards in a dream means backbiting them. A pair of scissors in a dream also represents business partners. Sheep shearing with a pair of scissors in a dream means prosperity. Holding a pair of scissors in a dream also means a dispute that requires a judge or a mediator. Dream Interpreter: Ibn Sirin
Fruit If one sees a tree that bears fruit in warm weather bearing fruit in the winter in a dream, it means that he will associate with someone expecting to make a business deal, though their friendship will end in wasting time and money. To pluck a fruit from a tree other than its own in a dream represents a good brother in-law, an honest partner, or a profitable partnership. Wild berries in the mountains or prairies in a dream represent innate arts, abilities and knowledge given directly from Allah Almighty and no other teacher has a claim in it. Figs in a dream represent the best of fruits in a dream. Fresh fruits in a dream signify money that does not last, while dried fruits represent savings. Fruits for a poor person in a dream signify prosperity and for a rich person they signify increase in his wealth. If one is showered with fruits in a dream, it means that he will become known for his good deeds. (Also see Apricot; Dried fruit; Fruit salesman) Dream Interpreter: Ibn Sirin
Donkey • Hearing the cry of a donkey and similar animals without seeing them: Torrential rain.
• For a traveller, it is better to see the donkey going slowly. The trip will be as comfortable as the donkey looked well in the dream.
• Fighting a donkey: Some relatives will die.
• Making love to a donkey: Will be overactive. If the donkey was the active partner, you will become tremendously rich and handsome.
• An obedient donkey: Revival of efforts toward welfare and prosperity. Dream Interpreter: Various Islamic Scholars
Wife A wife in a dream represents a partner, an enemy, an unjust ruler, one's opponent, prosperity, a vehicle, earthly wealth, worldly pleasures, the combination of comfort and toiling, or she could mean honor, class, or whatever indication of personality or character the wife may stand for in the dream. (Also see Climbing a mountain; Closet; Hide-out; Khimar; Marriage; Protection; Veil) Dream Interpreter: Ibn Sirin
Horse (Castle; Chivalry; Generosity; Goodness; Merchant; Nobility; Partner; Son; Travels; Wife) Owning horses in a dream means prosperity, or victory over one's enemy. Riding a horse in a dream means dignity, honor and wealth. Perhaps it could mean that one will befriend a noble person, or meet a good companion on the road. Owning a mare in a dream means begetting a beautiful son. If it is a nag or a workhorse in the dream, it means that he will live satisfied, or that he may marry a rich and a noble woman who will bear his children. Seeing a horse in a dream also may connote owning a good house. If it is a blond horse in the dream, it means knowledge, devotion, piety and fear of wrongdoing. Dream Interpreter: Ibn Sirin
Walk Conversely, walking barefoot for a man could also mean trouble and weariness, divorce, or the death of his wife, unless he sees himself taking away his shoes or sandals to walk more freely. In the latter case, it means that he will get a high post or become a governor.
• Travelling barefoot: The dreamer will contract a debt he will not be able to settle.
• Walking with one shoe: The dreamer will split from his partner or spouse. Dream Interpreter: Various Islamic Scholars
Cistern In a dream, a water cistern represents a pouch, a safe, a box, a coffer, a partner, one's wife, a son, or knowing people's personal secrets. If the oil cistern is filled with water in the dream, it means stagnation of any of the above. If one sees a water cistern filled with oil in a dream, then it means prosperity. The cistern of a fellowship house, a khanakah or a mosque in a dream represents its Imam or its supervising spiritual teacher or the caretaker and guard of the property. If one sees the water cistern of the house sitting in an unsuitable place in that house in a dream, it represents the spirit of a jinni who pursues such a person or who may haunt his house. Dream Interpreter: Ibn Sirin
Call For Prayer (Arabic: Athan) There are contradictory interpretations of dreams involving the athan or call for prayers. In general, according to interpreter Abu Said Al-Waez, the athan is a good dream for religious-minded people and those who specialize in religion. It should also be done properly and in the proper place. Otherwise, it is a bad dream, as in the case of someone dreaming that he is calling for prayer in a garbage disposal area, in which case it would mean that the dreamer is attempting a reconciliation with a foolish person who would reject him. Likewise, calling for prayer in a house, rather than in the mosque, would mean that the dreamer is trying to entice a woman. According to Ibn Siren, the athan means separation between partners in view of a verse to this effect in “Suratul Taubah” (Repentance) in the Holy Quran.
• Calling for prayer once or twice, then praying as ordained by God: Will perform hajj or umrah (minor and out-of-season pilgrimage).
• Launching the prayer call while standing on the Kabah in Mecca (Makkah): The dreamer will come out with a heresy. The dream would be worse if the call was launched from within the Kabah. Dream Interpreter: Various Islamic Scholars
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Paradise • Reclining on one of the couches of Paradise: The dreamer’s wife is virtuous and good.
• The dreamer being unable to recall when he entered Paradise: His dignity and prosperity will last forever.
• Being banned from entering Paradise and taking any of its fruits: The dreamer has abandoned religion and become corrupt in view of the Quranic verse: “They surely disbelieve who say: Lo! Allah is the Messiah, son of Mary. The Messiah (himself) said: O Children of Israel, worship Allah, my Lord and your Lord. Lo! whoso ascribeth partners unto Allah, for him Allah hath forbidden Paradise. His abode is the Fire. For evildoers there will be no helpers.” (“Al-Maidah” [The Table Spread], verse 72.) Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Middle course (Frugal; Taking the middle course) Taking the middle course in a dream, or following one's own interest, or being frugal, or adopting restraint in one's dream means finding an appropriate woman to marry, choosing a suitable partner, or pursuing a spiritual path to learn about good conduct. If one finds himself limiting his outdoor walks, or intentionally staying away from crowds in a dream, it denotes his humility and good character. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
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