Grave • Being put in the grave: Will own a house.
• Sand being levelled upon the dreamer in the grave: Will gain money.
• Backfilling a grave: Long life and lasting health.
• Being put in a grave, as a dead person, without being preserved: Will make love to a woman.
• A grave in an unknown place: Will go along with a hypocrite.
• Numerous graves in an unknown place: Hypocrites.
• Well-known graves: The truth or some rights that the dreamer is forgetting.
• A known grave turning into the dreamer’s house: Will marry a relative of the deceased. Dream Interpreter: Various Islamic Scholars
Tree Ancient Arab dream interpreters said that whereas the tree referred to the man’s deeds, religion, or ego, its leaves symbolizes his character, its beauty his nice shape and clothing, its branches his brothers, relatives, folk, and beliefs, its heart his hidden essence and his secrets, its bark his appearance, skin, and all that he uses to adorn himself with, and its semen his faith, piety, assets, and life. The tree also represents the female kind, for it is irrigated; it bears (fruits) and delivers. It also refers to various places and persons associated with food, money, and wealth, like shops, warehouses, banquets, slaves, servants, and cattle. Dream Interpreter: Various Islamic Scholars
Intoxication It symbolises wealth except that the person will spend it in an undesirable manner and in evil places. Dream Interpreter: Ibn Sirin
Nudity in the Masjid If a person sees himself as nude in the masjid or market place or in any other place, provided non had seen his aurah nor had anyone taunted him it suggest cheerfulness after sorrow, good health after sickness, atonement from sins and freedom from debts. Dream Interpreter: Ibn Sirin
Flesh • Eating one’s own flesh: Abundance and tremendous power are in store.
• Eating the flesh of a tortured person (crucified, hung, et cetera): Will obtain money from a wanted individual. It could also mean redemption and/or vengeance.
• Eating the flesh of one’s enemy: Will triumph over him.
• Eating the flesh of a dead person: Will speak ill of the dead, in view of a verse in the Holy Quran that says: “O ye who believe! Shun much suspicion; for lo! some suspicion is a sin. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? …” (“Al-Hujurat” [The Private Apartments], verse 12.) Dream Interpreter: Various Islamic Scholars
Piss Urine generally symbolizes spending and wasting money. It could also mean illicit or inappropriate spending.
• Urinating: The dreamer will spend money that will benefit himself.
• Urinating smoothly: Money will flow from the dreamer’s pocket, and his savings will be eroded.
• Containing one’s urine: The dreamer will be angry with his wife.
• Being hard pressed but finding nowhere to urinate: The dreamer is searching for a place to bury his money but is unable to find one.
• Holding back urine or urinating with difficulty: The dreamer is rushing things and taking incorrect initiatives, because continence is like frustration and frustrated persons are unstable and never go back on a decision before they feel the heat.
• Urinating in an unknown place: The dreamer will marry a woman or a slave in that place who will receive his semen and make him part of her family.
• Urinating in a well: The dreamer will spend illegally acquired money.
• Urinating on a commodity: Will incur losses in it.
• A rich person urinating and withholding some of the urine: He will lose some of his wealth.
• A troubled person urinating and retaining some of his urine: He will get limited relief.
• Urinating in drops: A debt will be paid back in instalments.
• Urinating with someone and seeing the urine mixing: Rapprochement or one of the two will marry into the other’s family. Dream Interpreter: Various Islamic Scholars
A Familiar House If a person sees himself owning a house which is not strange to him, it means he will soon find a wife for himself. Sometimes, the mere seeing of a house suggests a persons material wealth and assets. Dream Interpreter: Ibn Sirin
Embrace The embrace symbolizes: (1) Long life. (2) Love and cordiality. (3) Good words. (4) Travel. (5) The return of an absent one. (6) The end of worries. (7) Sex.
• Embracing a dead person: Will have a long life.
• A dead person holding the dreamer tight and inescapably to defeat and humiliate him: Will die. Dream Interpreter: Various Islamic Scholars
Entering the Grave If a person sees himself being admitted or lowered in the grave it means he will be imprisoned. Or if a person sees himself being imprisoned in a place which is unknown to him and the people of such a place are also unknown to him, it means he will enter the grave. Dream Interpreter: Ibn Sirin
Molars and Pre-molars These symbolise a persons paternal and maternal uncles and aunts. The upper ones will then symbolise the males and the lower ones the females. If a person sees any of these as fallen, and he does not pick them up nor or count them, it means one of his relatives will die. And if he sees all of them having fallen and he does not pick them up nor does he count them it suggest that he will outlive all of them, being the last to die. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Vegetable Cucumbers, turnips and other greens symbolise meager sustenance which the observer will acquire after experiencing grief and fear. At times, it could also mean that one's grief and sorrow will intensify and the obtaining of rizq will prolong. The same is the interpretation of coconut, onion, leek, garlic, ginger, carrots, radish etc. Dream Interpreter: Ibn Sirin
Illness If one sees the entire city suffering from an illness in a dream, it means a war, or a siege. If one sees himself ill in a dream, it also means victory over his enemy and enjoying a happy life. Otherwise, seeing anyone suffering from an illness in a dream means lack of work, and for a rich person it means becoming needy. If a business traveller sees himself ill and desiring something in his dream, it means that his business deal will not fall through, for physicians mostly do not grant their patients their wishes. If a bedridden person sees himself freeing a slave from bondage in a dream, it means his death, for a dead person has no property. Dream Interpreter: Ibn Sirin
Sidratul Muntaha Or The Lote Tree Of The Ultimate Boundary • Seeing Sidratul Muntaha complete with all its leaves intact: Many births will occur in the time and place dreamed of.
• Seeing its leaves or some of them falling: Annihilation.
• Seeing the name of a person written on one of the leaves of Sidratul Muntaha turning yellow: That person is about to die. If the leaf falls, he will die very fast or he is already dead.
• Seeing Sidratul Muntaha bare, without any leaves: (1) Bad omen. (2) Good or bad things will be over for the dreamer, owing to the name of the tree in Arabic, which comprises the word muntaha, meaning “ultimate” or “end.” Dream Interpreter: Various Islamic Scholars
Bondsman See Slave. BONE.
• Entering a grave and stepping on the bones of the dead: Will be expelled.
• Scattering the bones of the dead: You are spending your money otherwise than in your interest.
• Gathering the bones of the dead: Money and other benefits. Dream Interpreter: Various Islamic Scholars
Ulama and Saints Much goodness and greatness is attained if one sees the Ulama and pious persons in one's dream. Dream Interpreter: Ibn Sirin
Incident - The conflicting interpretations He said that he first made a careful study of the character of both the persons and saw signs of evil present in the first person and interpreted his dream accordingly in the light of this verse of the Holy Quran : then a claimer proclaimed; O people of the caravan Surely you are thieves!. As for the second persons he saw signs of virtue and piety present in him and therefore, interpreted his dream in the light of the following verse of the Holy Book : And proclaim (O Ibraheem!) to the people about Hajj! The narrator of this incident says: “Matters turned out exactly as the Imaam had interpreted.” At times, athaan could be interpreted announcement, information and notification. Dream Interpreter: Ibn Sirin
Theft of a Mare If a person dreams his mare as being stolen or dead, the same will happen to his wife. If he sees any defect in her the same is to be expected with regards his wife. Dream Interpreter: Ibn Sirin
Lamenting (Mourning; Wailing; Yowling) Lamenting and desiring something in a dream connotes evil. Lamentation in a dream also represents a preacher or it could represent a putrid odor that comes from opening the door of a filthy lavatory. Lamentation in a dream also represents dogs yowling, drum beating, the ringing sound of cymbals, or it could mean a wedding. Sitting in a place where people are lamenting and mourning their dead in a dream means that an ominous evil may take place in that locality, or perhaps it could mean separation between families and friends. Dream Interpreter: Ibn Sirin
Earthquake If the quake takes place during the month of May, it means a fierce battle, fights between people or public disorder. If one's dream takes place during the month of June, then it means destruction of evil trades and their people. If the dream takes place during the daylight time, then it means appointment of people of knowledge to leading positions in the government. If one dreams of an earthquake during the month of July, it means that a great person will die in that place. If it takes place during the month of August, it means that an enemy will attack that country. If it takes place during the month of September in the dream, it means that a stranger will enter that town and subsequently, the town will be hit with a severe plague and sufferings. Dream Interpreter: Ibn Sirin
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