Head If one's head is hit with a stone in a dream, it means that he neglects to perform his night prayers before sleeping. If one contracts any pain in his head or neck in a dream, it means an illness. If one sees his head anointed with fragrances or oils in a dream, it represents his good endeavors and piety. Eating someone's head raw in a dream means backbiting him. Eating it cooked in a dream means steeling money from him if he recognizes him. Otherwise, it means steeling from one's own property or share. Holding one's head between one's hands in a dream means reorganization of one's debts. Seeing someone's head on a tray drenched with blood in a dream represents the head of a leader who lies, or who is lied to. Blood in a dream means lies or falsehood. Dream Interpreter: Ibn Sirin
Earth Earth in a dream also represents one's mother, or the governor of the land. Working in a farmland in a dream, seeing its tools, elements, seeds, water, plowing, harvesting, landscaping, blossoming of its flowers, their fragrance, light, whatever positive or negative results one sees therein in a dream represent such success or failure. Seeing an unknown land could denote one's mother, child, husband, wife, partner, guardian, a servant, or it could mean one's heirs. Earth in a dream also may mean arguments, knowledge or clarity of speech. Earth in a dream also represents the element of the world, as the skies represent the element of the hereafter. If both the earth and the skies are seen simultaneously in a dream, it means that they can never be joined together, as the world and the hereafter do not exist in one place. Dream Interpreter: Ibn Sirin
Wound If one is wounded in his thigh in the dream, it means that his clan will grow stronger. If one sees himself wounded in his legs in a dream, it means longevity. If one's foot is wounded in the dream, it means that his authority and control will become firmer. If one receives a cut and no blood runs out of his wound in a dream, it means that the assailant will say something true about his victim, representing the answer the person in the dream needs to realize. A bleeding wound in a dream also means being subject to backbiting, though what will be said is true. If one sees an angel piercing his stomach with a sword, whereby he thinks that he is dead in the dream, it means that he may suffer from an ulcer which will ultimately heal. If the sword inflicts a wound in his neck in a dream, it means prosperity which will mostly benefit his progeny. (Also see Horizontal wound; Surgery; Vertical wound) Dream Interpreter: Ibn Sirin
Neckband (Collar; Necklace) In a dream, a neckband represents stinginess. A neckband in a dream also could represent woman's kindness, gentleness, softness, protection and respect for her husband. Thus, for a woman, a neckband in her dream represents her husband. If her neckband is made of silver, and if it is wide, comfortable and well strapped to her neck in a dream, it denotes her husband's generosity, richness and forbearance. If the neckband is thin, then it implies difficulties. If it is made of iron in the dream, it represents a strong person. If it is made from wood in the dream, it represents a hypocrite. If a man wears a neckband over a white or a green collar in a dream, it represents victory in his life and comfort he will receive from an unexpected source. If he is a merchant, it means profits, fame, honor and dignity. Dream Interpreter: Ibn Sirin
Incense Perfuming oneself with sweet incense in a dream means having a good friendship. An incense burner or holder in a dream represents a certitude that is praiseworthy. Perfume in a dream basically means good, though to a bedridden person it means death. This category includes; amber, henna plant (Lawsonia inermis, bot.), or fumigating oneself with sweet incense, though there is a danger that could arise from the smoke in the dream. Perfuming oneself with amber in a dream means increase in earnings that will come through the labor of a rich person who is associated with the one seeing the dream. The seeds of any dark colored perfume such as carnation, clove, or their powder, etcetera, means receiving praises. Dream Interpreter: Ibn Sirin
Grapes Black grapes in a dream has little benefit in wakefulness and may represent money that does not last. White grapes in a dream represent recovering from an illness, for the prophet Noah (Alayhi-Salam) was once inflicted with tuberculosis and Allah Almighty inspired him in a dream to eat white grapes and by Allah's leave they brought about his recovery. Grapes hanging on a grapevine in a dream denote fear. Extracting the seeds and throwing away the pulp in a dream means an argument with one's wife that will end in regret. Seeing grapes in season in a dream could mean distress and out of season they mean a sickness. Seeing grapes in season in a dream also could mean success associated with women, love, tenderness and compassion. Eating grapes in a dream also means drinking wine. (Also see Tuberculosis; Wine) Dream Interpreter: Ibn Sirin
Head • Hanging upside-down in front of a crowd: The dreamer has done something wrong, feels sorry about it, and is repenting, but will live long, in view of a verse in the Holy Quran: “He whom We bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense?” (“Ya-Sin,” verse 68.)
• One’s head being reversed: (1) If planning a trip, there will be a hindrance, but the trip will take place at a later time. (2) If already abroad, will return to the homeland but a bit late, unintentionally.
• A cold sore and pain in the head or neck: An epidemic will strike the people.
• Seeing oneself with a dog head, a donkey head, a horse head, or the head of any domestic animal: Will suffer from vexation, trouble, fatigue, and servitude.
• Seeing oneself with the head of an elephant, a lion, a tiger, or a wolf: The dreamer is handling matters beyond his capacity or surpassing himself, but not without success, and he will rise to the top and subdue his enemies. Dream Interpreter: Various Islamic Scholars
Incest • Making love to one’s mother known to be dead in the dream: Will meet her if she is alive.
• Making love to one’s dead mother: The dreamer will die, because mother is synonym for earth.
• Having sex with one’s mother in her grave: Death.
• A traveller dreaming that he is making love to his mother: Will return to her from his journey.
• A poor man or a person whose mother is wealthy dreaming that he is having sex with her: (1) Will obtain all that he wishes from her. (2) She will die and he will inherit from her.
• A sick man dreaming of having sex with his mother: Will recover.
• Making love to one’s living mother: (1) Will be inimical to the father. (2) If the father is ill: The father will die and the son will look after his mother as a son and a husband. (3) If the son is hostile to his mother: She will show him love and affection. (4) The dreamer is good-natured, for nature is the mother of mankind. (5) If the son is involved in a feud over some property or a piece of land and is trying to purchase it: He will win. (6) If the son is a farmer or peasant: Bad omen, because he would be sowing the seeds in the dead earth where they would not grow. Dream Interpreter: Various Islamic Scholars
Wheat Eating cooked wheat in a dream means afflictions. Holding a bundle of ears of wheat, or placing them inside a pot in a dream means profits equal to the number of spikes one has gathered. Harvesting wheat outside the season in a dream means death, destruction, deception and trials for the people of that locality. Harvesting green spikes of wheat in the dream means the death of a young person, but if they are yellow and dry, then they mean the death of an elderly person. Bartering wheat for barley in a dream means replacing the Quranic recital with interest in poetry. Seeing wheat over one's bed in a dream represents one's wife. Planting its seeds in a dream means conceiving a child. In a dream, wheat also represents a cautious person who manages his affairs with wisdom and who spends his money to help people without being a spendthrift. Dream Interpreter: Ibn Sirin
Fruit (Dried fruits; Fresh fruits) In a dream, a sweet tasting fruit represents blessings, knowledge or money. Even a sour tasting fruit means the same when it suits the taste of the person eating it in his dream. When a sour tasting fruit does not agree with the perbond taste in the dream, then it means unlawful earnings or aggravation of his illness. Eating or drinking any by-product that is made of fruit in a dream means debts or facing challenges in a foreign land. Seeing one's most preferred fruit in a dream represent profits earned from one's own sweat and such profits will equal the amount of efforts exerted to earn them. A large size fruit in a dream represents earnings that are not yet free from due alms. A fruit without seeds or hull in a dream represents success and lawful earnings. Dream Interpreter: Ibn Sirin
Bird • An unknown bird standing on one’s head, shoulder, or neck or knees: A reference to the action or deeds of the dreamer. If the bird was white, such action is candid. The reverse is also true.
• An unknown bird standing on a pregnant woman’s head, shoulders, or knees: She will give birth to a child of the same gender as the bird. If the latter had stayed, the child would live and remain close to her. If it had flown away, it would mean the contrary.
• Owning or catching a flock of birds: Money and power, especially if the dreamer was looking after them, feeding them, and talking to them.
• Birds hovering over the dreamer’s head: Will become a leader.
• Birds flying in one’s house: Angels will visit the house. (Also see Bat, Bustard, Carrion, Cock, Crow, Dove, Duck, Eagle, Falcon, Francolin, Goose, Griffin, Hawk, Hen, Kite, Ostrich, Owl, Parrot, Partridge, Pigeon, Quail, Raven, Roller, Sand Grouse, Sandpiper, Sparrow, Starling, Stork, Swallow, Vulture, and Warbler.) Dream Interpreter: Various Islamic Scholars
Grape • Dreaming of black grapes: Flogging or lashes as much as there were seeds in the grapes.
• Picking a bunch of black grapes from a tree: Wife will give birth to a boy fathered by a black bondsman.
• Picking a bunch of grapes: The dreamer will take his wife’s savings.
• Pressing grape to obtain juice and turning the latter into wine: The dreamer will win the favours of the chief, along with unblessed money, in view of the story of the Prophet Yusuf as related in the Holy Quran: “And two young men went to prison with him. One of them said: I dreamed that I was pressing wine. The other said: I dreamed that I was carrying upon my head bread whereof the birds were eating. Announce unto us the interpretation, for we see thee of those good [at interpretation]. He said: The food which ye are given [daily] shall not come unto you but I shall tell you the interpretation ere it cometh unto you. This is of that which my Lord hath taught me … O my fellow-prisoners! As for one of you, he will pour out wine for his lord to drink; and as for the other, he will be crucified so that the birds will eat from his head. Thus is the case judged concerning which ye did inquire.” (“Yusuf [Joseph], verses 36–41.) Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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