Neck The neck is the center of honesty and trust. Any increase in it is an increase in piety and trustworthiness.
• A snake coiled around one’s neck: The dreamer is not paying the zakat (Muslim religious due).
• The dreamer’s two jugular veins having exploded and blood oozing out of them: The dreamer will die.
• The imam (Muslim spiritual leader) dreaming that his neck is becoming thick: He staunchly upholds right and justice and subdues his enemies.
• Having pain in the neck: (1) The dreamer has betrayed a trust and will be chastised by God. (2) The dreamer has misbehaved and drawn complaints. Dream Interpreter: Various Islamic Scholars
Meat (Also see Grill.)
• Cooked meat: Money.
• Seeing raw meat without eating it: Plenty of pain and disease. Buying it from the butcher means tragedy.
• Tender meat: Death or absence.
• Beef: Trouble, lack of business, or unemployment.
• Meat from a thin, unhealthy, yellow cow: Disease, shrinking wealth.
• Snake meat: Money from an enemy. Eating it raw means the enemy will be absent.
• Lion meat: Money from the sultan (ruler or supreme authority in one’s place).
• Meat of rapacious birds: Money earned by committing sins. Dream Interpreter: Various Islamic Scholars
Pinch (Bite off; Nip; Tweak) Pinching someone in a dream means envying him, or plotting to get some of his money which he will eventually get. Pinching someone in the butts in a dream means betraying him with his wife. Pinching someone in the belly in a dream means wishing to get some of his savings. Pinching someone in a dream means hurting him with words. Pinching or biting someone's hand in a dream may represent a snake bite, or a bite of a scorpion. Pinching someone's hand in a dream also means receiving unlawful money then incurring heavy losses, or it could mean paying a hefty fine. Dream Interpreter: Ibn Sirin
Milk Drinking the milk of any beasts in a dream represents doubt about one's religion. Drinking zebra's milk in a dream also means an illness. Drinking the milk of a deer or a gazelle in a dream represents small earnings. The milk of non-milk producing animals or birds in a dream means that one's wish will come true. The milk of predatory animals and stingers in a dream means making peace with one's enemy. Drinking snake's milk in a dream means performing a deed that is pleasing to Allah Almighty, rejoicing, or escaping from a calamity. Dream Interpreter: Ibn Sirin
Milk • Bear milk: Harm and a quick-coming catastrophe.
• Drinking snake milk: (1) Will do something that will please God. (2) Relief and escape from harm. In general, curdled milk is a bad omen, but it could also herald a trip. Curdled milk whose water has been drained means that the dreamer will listen to women. Sour milk or yogurt means that benefits will be reaped, but not without trouble and painful events. Some dream interpreters consider it dirty money. It could also mean that the dreamer is dealing with bankrupt people, because its cream has been removed from it, or he might be expecting a nice gesture from evil persons. The whey or watery part of milk is an overwhelming debt, in view of its sour taste. Dream Interpreter: Various Islamic Scholars
Staff If it is made from a branch of a plum tree in a dream, it means religious hypocrisy. A staff in a dream also could represent a snake or sorcery. Hitting someone with a staff in a dream means using harsh language with him. If a poor person hits a rock with his staff, and if water gushes forth from the rock in the dream, it means prosperity. If a rich person sees such a dream, it means increase in his wealth. The water that comes out of a rock in a dream also could represent sweet earnings. A wooden staff in a dream represents a vile person, or irreligious man, because wood in a dream means hypocrisy. (Also see Scepter; Solomon Transformation) Dream Interpreter: Ibn Sirin
Tongue Having two tongues in a dream also means backbiting others, or having two faces with people, for people say that so-and so has two tongues or two faces. If the second tongue does not impede the person from speaking in the dream, then it denotes his truthfulness, love and affection toward others. One's tongue in a dream also may represent something one fears, such as the collapsing of a roof over his head, or it could represent an enemy. It also means isolating oneself from people of knowledge and wisdom, or it could mean remaining mostly silent, minding one's own business, or offering devotion and being grateful to Allah Almighty for His gifts and blessings. One's tongue in a dream also represents a captured prisoner of war, or a snake hiding in its pit. Looking at one's tongue in a dream means controlling what comes out of it. (Also see Body; Exhaustion from speaking; Language; Spell out) Dream Interpreter: Ibn Sirin
Skin Being skinned in a dream also represents a robbery in one's house, or it may represent a tyrant, or an unjust ruler. If he is healthy, it means that he will become poor and his ill qualities will be exposed. Fat which is collected under the skin represents the strength of one's faith and religious adherence. If one sees himself wearing the skin of a snake in a dream, it means that he will unmask his animosity toward others. In general, wearing animals skin in a dream means receiving an inheritance. If one sees himself having a fat tail like that of a sheep in a dream, it means that his livelihood will depend on the revenues of his offspring. If he sees his body grown, it means that he will prosper accordingly. Being fat in a dream means prosperity and knowledge, and being emaciated means poverty and ignorance. (Also see Body; Body; Shell) Dream Interpreter: Ibn Sirin
Adam • Seeing Adam: (1) The dreamer has committed a sin and should repent. (2) A reference to one’s father or ruler or to knowledge. (3) Will become a ruler or governor if eligible for such an honour. (4) Will be deceived and captured by one’s enemies, then released after some time. (5) A reference to the interpreter of dreams, because Adam was the first ever to have dreamed (of Eve) and understood what dreams expressed. (6) A harbinger of the pilgrimage to Mecca (Makkah). (7) A coming together of the beloved ones. (8) Will have plenty of children, but more boys than girls. (9) Forgetfulness and absentmindedness. (10) Trickery and ruses. (11) The dreamer is mixing with snake charmers, poison makers, spiritualists and mediums, who are the demons spokesmen. (12) A reference to rough garments, weeping, or a malaise due to unhealthy food. (13) A long journey, perhaps to where Adam first descended on Earth. (14) An allusion to servants and to prostration before kings. Dream Interpreter: Various Islamic Scholars
Thief A thief in a dream also represents an assassin, the angel of death, a visitor, or someone asking for marriage. If there is a sick person in the house and a thief enters that house in a dream, it means the death of the ailing person. If a thief comes to one's house and takes nothing from it in a dream, it means the recovery of sick person from his illness. A thief in a dream also can be interpreted to represent a cunning person, a deceiver, an adulterer, a hunter, a backbiter, someone who asks for things that do not belong to him, a lion, a snake, a Satan, eavesdropping, or one's mind, desire and passions. If a scholar sees a thief in his dream, it means that he will learn wisdom from an anecdote. A thief in a dream also represents a liar, or the humiliation inflicted upon such a person. (Also see Crocodile; Illness; Robbery) Dream Interpreter: Ibn Sirin
Speaking (Hearing; Language; Listening; Talking; Words) Speaking different languages in a dream means richness. The words of a deceased person in a dream are always true. The same goes for birds speaking in a dream and their speech denotes glad tidings, prosperity, knowledge and understanding. If an animal talks with someone in his dream or tells him; " I saw a dream... " then if the animal refrains from relating such a dream, it means a fight, a battle, losses, or an argument. If a dog, a panther, or a falcon speaks to someone and tells him a dream in a dream, it means glad tidings, great earnings, benefits and joy. In general, birds talking to humans in a dream mean benefits and rising in rank. If a snake speaks gently with someone in a dream, it means that he will receive benefits from an enemy. Dream Interpreter: Ibn Sirin
Stairway Descending a staircase in a dream means arriving from a journey, resigning from one's job, impeachment, or it could represent a pedestrian. If one's descent leads him to his family, house, or farmland in the dream, it means money. If what he reaches at the end of the staircase is unknown, and if one meets people, or souls he does not recognize in the dream, it also denotes what we have earlier explained. If during one's climb or descent he falls into a well, or if a giant bird grabs him and flies away with him, or if a beast devours him, or if he steps into a boat that sails away as he steps into it, or if he takes a step to find himself riding an animal, or a vehicle of some type, the staircase then represents the stages of one's life and what he encountered during the journey of his life, all replayed or screened before his eyes at the point of descending into his grave, or as a book one reads after his death. If he does wake up and finds himself healthy and fit, it means that he will become a tyrant, an unjust person, an atheist and a reprobate. If one sees himself descending a staircase that leads him into a mosque, lush foliage, green fields, a fresh breeze of spring, or into a pond to take a ritual ablution to perform his prayers in the dream, it means that he will become a true believer, repent for his sins and abandon his blameworthy conduct. Otherwise, if he descends upon adverse elements such as snakes, lions, steep hills, corpses, or a field of scattered remains in a dream, then it represents major trials and adversities. Dream Interpreter: Ibn Sirin
Aqiq The same stone was used in ornamenting the Taj Mahal in India. The higher qualities of Aqiq (mostly found in anes and Khawlan, in North Yemen) are believed by Orientals to have certain properties, like the ability to slow down the movement of fluids in the body. If somebody is hurt, for instance, while carrying Aqiq or wearing it as a ring whose stone touches the skin, the blood is unlikely to ooze out of the wound. Some men also use it to avoid rapid ejaculation. I was told by one of the few remaining Aqiq craftsmen in North Yemen, a few years ago, that a rich Arab client believed by the craftsman to be a Saudi ambassador had proposed to pay some two hundred thousand dollars for one of those special rings, but his offer had been declined. In Sanaa, the capital of North Yemen, there is a stone that, I was told, was then in the custody of someone called Ahmad Al-Turki, who cannot sell it for its being a waqf (a property confined to public benefit, according to an Islamic code). That stone, called Al Fass Al Hanash (The Snake Stone), has the property of saving people from snakebites. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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