Head If one's head is hit with a stone in a dream, it means that he neglects to perform his night prayers before sleeping. If one contracts any pain in his head or neck in a dream, it means an illness. If one sees his head anointed with fragrances or oils in a dream, it represents his good endeavors and piety. Eating someone's head raw in a dream means backbiting him. Eating it cooked in a dream means steeling money from him if he recognizes him. Otherwise, it means steeling from one's own property or share. Holding one's head between one's hands in a dream means reorganization of one's debts. Seeing someone's head on a tray drenched with blood in a dream represents the head of a leader who lies, or who is lied to. Blood in a dream means lies or falsehood. Dream Interpreter: Ibn Sirin
Incident - Musa bin Ja'afar seeing Prophet Muhammad (SAWS) in a vision Abdullah bin Malik Al-Khuza'i went at once, and delivered the Message of the Caliph, and gave the man the three thousands Dirham, then added: "You are a wonder. Tell me what happened!" Musa bin Ja'afar replied: "I will tell you. Last night, I was between sleep and wakefulness when Prophet Muhammad, Sallallaahu-Alayhi-wasallam, came to me and said: Oh Musa, you have been unjustly imprisoned." He added: "Say these prayers, and you will not sleep tonight in jail." I replied: "I beseech thee by my mother and my father, Messenger of God, what should I pray?" Prophet Muhammad Sallallaahu-Alayhi-wasallam, replied: "Say: '0 Lord Who hears every single sound, Whose act of mercy precedes every bound, Who clothe the bones with flesh and resurrects the people after death, I ask Thee by the glory and holiness of Thy Beautiful Names. Dream Interpreter: Ibn Sirin
Alms tax (Tithe) Paying the dues alms tax in a dream means increase in one's income or prosperity. If a rich man sees himself paying the due tithe on his liquid assets in a dream, it means increase in his wealth, a spiritual growth and receiving the blessing of performing one's obligatory prayers on time. Payment of one's due tithe also represents protection from one's enemies. Paying alms tax in a dream also means performing supererogatory prayers during the night, repayment of debts, absolution, or it could mean paying a fine. Alms tax in a dream also means the death of a dear person in the family, or it could mean losing a limb due to an illness or an accident, giving a charity for the benefit of a departed soul, or payment of one's debts. Dream Interpreter: Ibn Sirin
Vagina If one re-enters the womb of a woman through her vagina in a dream, it means his death. A vagina in a dream also could represent a blood sucker, a murderer, or a deceitful person who portrays piety during the day, then shows his teeth at night. A vagina in a dream also represents a shameless and an insolent worker, or it could represent a bird's nest. In this sense, capturing a bird, or looking inside a bird's nest in a dream means getting married. If a woman sees water entering her vagina in a dream, it means that she will conceive a child. If a woman's vagina turns into iron or into any metal in the dream, it means that she has lost all hope in accomplishing her aspirations, satisfying her desires or needs. (Also see Blowing into the vagina; Looking at a sexual organ; Semen; Effeminate; Sexual intercourse; Sodomy) Dream Interpreter: Ibn Sirin
Grapes (Bunch of grapes) In a dream, a sweet tasting bunch of grapes means receiving benefits through a relative or a close friend. If the grapes taste sour in the dream, then they mean regret. Grapes in a dream also represent money, profits, earnings, a growing capital, savings or a needed capital to support a business venture. Seeing grapes in season in a dream means material gains, and out of season, they mean quick profits or unlawful earnings. Picking a bunch of grapes in a dream means receiving money from a woman. Black grapes in a dream represent the night and white grapes represent the daylight. Dream Interpreter: Ibn Sirin
David If one becomes Allah's prophet David (Alayhi-Salam), or if he wears his robe in the dream it means that he will be appointed as a judge, if he qualifies. If he does not qualify, it means that he will prosper, or that he will grow in piety and become righteous through much devotion, piety, sadness and crying in fear of his Lord and love for Him. Seeing the prophet David (Alayhi-Salam) in a dream also means deputyship, trials with women, trouble caused by women, or it could mean recitation of the Quran or being in a state of constant remembrance of Allah Almighty, prayers, supererogatory prayers at night, understanding the meaning of what one reads, repentance from sin, chanting songs of Allah's love, returning to Allah's path after heedlessness, manufacturing and processing minerals, or it could represent Allah's acceptance of one's repentance. Dream Interpreter: Ibn Sirin
Quran (Also see Quranic Verses and Sarah's.)
• Reading the Holy Quran openly: Trustworthiness, righteousness, virtue, and deterrence from vice in view of certain verses in the Holy Book itself: “They are not alike. Of the People of the Scripture there is a staunch community who recite the revelations of Allah all night long, falling prostrate (before Him). They believe in Allah and the Last Day, and enjoin right conduct and forbid indecency, and vie one another in good work. They are of the righteous.” (“Al-‘Imram” [The Imran Family], verses 113–14.)
• Reading in a Mushaf : Will acquire wisdom, dignity, and good repute and faith will be strengthened. The Mushaf in general, represents wisdom.
• Buying a Mushaf: The dreamer’s religious knowledge will expand and spread, and he will benefit others.
• Selling a Mushaf: The dreamer will indulge in sins and abominations.
• Burning a Mushaf: The dreamer will lose religious faith. Dream Interpreter: Various Islamic Scholars
Colors White in a dream also means beauty or it could represent elderly people. A black flag in a dream means a man of knowledge, a white one represents jealousy, a yellow flag represents an epidemic disease and a green flag means a journey by land. A black cloud in a dream represents a just judge while a white cloud represents a blessed, noble and true justice. A white thread in a dream represents the dawn and a black thread in a dream represents the night. If one sees his cheeks radiant white in a dream, it means honor, bounty, or it could mean achieving a high rank in one's community. Unknown white or green tents in a camp in a dream represent the graves of martyrs. Yellow represents strain, sickness, repentance, a son, or it could mean chivalry. (Also see Flag; Garment) Dream Interpreter: Ibn Sirin
Sorcerer Sorcery and sorcerers refer to unjust statements, lies, dissension, machinations, devilish temptation, vanity, atheism, and the like or the separation of a married couple. They also symbolize ugly acts and baseless, unable, and mean business. The sorcerer or witch is an unfair, untrustworthy, wicked, and cruel enemy. The word sehr, Arabic for sorcery, is almost a homonym of sahar, the last sequence in dreaming before the break of day. Hence dreaming of that kind of dawn means that the dreamer will somehow be involved in magic, in either way, or will commit a sin for which he will have to implore God’s mercy, bearing in mind the Quranic verse: “… and ere the dawning of each day would seek forgiveness.” (“Al-Dhariyat” [The Winnowing Winds], verse 18.) That period of the night is also said to be the one when dreams are most likely to come true. The word is also close to sohoor, the very late meal that those who fast during the holy month of Ramadan take. In dreams it means that the hero will render his enemies mad; that he will repent if he disobeyed God’s commandments, that he will return to the right path, if an atheist, or that he will become prosperous. Dream Interpreter: Various Islamic Scholars
Bond Adding extra shackles to an already bound and bed stricken person in a dream means his death and for a prisoner, it means extension of his sentence. Wearing a green garment and seeing one's hands tied-up in a dream means spiritual growth. If one sees himself wearing a white garment, then it means knowledge, understanding, beauty and honor. If one sees himself wearing a red garment, it means that he is a musician, or that he is fascinated by music and a night life of distractions. Wearing a yellow garment in a dream means sickness. If one sees himself tied up with a golden bond in a dream, it means that he is awaiting to recover money that he lost in an investment. If one sees himself in a dream tied-up inside a palace which is built from glass, it means that he will befriend a noble woman, though their friendship will not last. Seeing oneself being tied-up with another person in the dream means committing a sin and being afraid of its consequences. In general, a bond in a dream signifies distress and poverty. (Also see Band; Chain; Fetter; Yoke) Dream Interpreter: Ibn Sirin
Visiting holy sites Visiting the Prophet's Mosque in Medina in a dream means seeking Allah's nearness and his pleasure through good deeds. It also means feeling safe, mixing with people of knowledge, associating with people of religious ranks, joining the company of knowledge seekers, and developing sincere love for the family of Allah's Prophet, Sallallaahu-Alayhi-wasallam, serving and loving those who love his progeny. Visiting the Prophet's Mosque (Sallallaahu-Alayhi-wasallam) in a dream also means love, knowledge and guidance. Visiting Al-Aqsa Sacred Mosque in Jerusalem in a dream means blessings, understanding the inner meaning of important spiritual subjects and miraculous events, or reflecting upon the Nocturnal Journey of Prophet Muhammad (Sallallaahu-Alayhi-wasallam), the night in which the eight heavens were decorated to receive and honor him when he was called upon to come before Allah Almighty. Dream Interpreter: Ibn Sirin
Ibn 'Umar's Wanting To See A Good Dream Narrated Ibn 'Umar: Men from the companions of Allah's Apostle (Sallallaahu-Alayhi-wasallam) used to see dreams during the lifetime of Allah's Apostle (Sallallaahu-Alayhi-wasallam) and they used to narrate those dreams to Allah's Apostle(Sallallaahu-Alayhi-wasallam) . Allah's Apostle would interpret them as Allah wished. I was a young man and used to stay in the mosque before my wedlock. I said to myself, "If there were any good in myself, I too would see what these people see." So when I went to bed one night, I said, "O Allah! If you see any good in me, show me a good dream." So while I was in that state, there came to me (in a dream) two angels. In the hand of each of them, there was a mace of iron, and both of them were taking me to Hell, and I was between them, invoking Allah, "O Allah! I seek refuge with You from Hell." Then I saw myself being confronted by another angel holding a mace of iron in his hand. He said to me, "Do not be afraid, you will be an excellent man if you only pray more often." So they took me till they stopped me at the edge of Hell, and behold, it was built inside like a well and it had side posts like those of a well, and beside each post there was an angel carrying an iron mace. I saw therein many people hanging upside down with iron chains, and I recognized therein some men from the Quraish. Then (the angels) took me to the right side. I narrated this dream to (my sister) Hafsa and she told it to Allah's Apostle (Sallallaahu-Alayhi-wasallam). Allah's Apostle (Sallallaahu-Alayhi-wasallam) said, "No doubt, 'Abdullah is a good man." (Nafi' said, "Since then 'Abdullah bin 'Umar used to pray much.) (Bukhari) Dream Interpreter: Imam Bukhari
Vagina (Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes: (1) Relief and comfort. (2) The honey, date, or wine peddler, because sex is as sweet as sugar. (3) A ripper or a bloody person. (4) A wicked deceiver, obedient and humble during daytime and profligate and out of control at night. (5) A foolish slave. (6) A bird’s nest containing eggs. (7) Deep trouble. (8) The fulfilment of requests. (9) Marriage, for the bachelor. (10) Resumption of spending on one’s parents and in-laws. (11) Repentance. (12) Resumption of praying. (13) The prayer niche in a mosque. (14) The Qiblah (the point toward which Muslims turn their faces when praying). (15) A journey. (16) The key to a man’s secret. (17) The unveiling of secrets. (18) A contract53 to set up a company. (19) The discovery of metals, minerals, and all hidden things. (20) The very vagina of a docile woman who gives it only to her man. (21) A prison. (22) The main gate or door of a house that, according to Islamic tenets, visitors should use. (They must never come through back doors, windows, et cetera.) (23) The bathroom, for all the water, heat, et cetera, that is in it. (24) A valley surrounded by hills and mountains. (25) A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm (which feeds it) gets out. (26) A furnace. (27) The oven where paste is introduced to come out as finished bread. (28) The spouse. (29) Pregnancy. (30) Hell or the fatal attraction to it (same as for the penis), since it is the center of burning pleasure. (31) The grave.
• A sick person seeing a vagina: (1) The dreamer is about to die. (2) The dreamer’s grave is being dug. Dream Interpreter: Various Islamic Scholars
Honey And Butter Coming From The Sky It is reported either on the authority of Ibn Abbas or on the authority of Abu Huraira that a person came to Allah's Messenger (Sallallaahu-Alayhi-wasallam) and said: Allah's Messenger, I saw while I was sleeping during the night (this vision) that there was a canopy from which butter and honey were trickling and I also saw people collecting them in the palms of their hands, some more, some less, and I also saw a rope connecting the earth with the sky and I saw you catching hold of it and rising towards the heaven; then another person after you catching hold of it and rising towards (Heaven) ; then another person catching hold of it, but it was broken while it was rejoined for him and he also climbed up. Abu Bakr said: Allah's Messenger, may my father be sacrificed for you, by Allah, allow me to interpret it. Allah's Messenger (Sallallaahu-Alayhi-wasallam) said: Well, give its interpretation. Thereupon Abu Bakr said: The canopy signifies the canopy of Islam and that what trickles out of it in the form of butter and honey is the Holy Qur'an and its sweetness and softness and what the people get hold of it in their palms implies major portion of the Qur'an or the small portion; and so far as the rope joining the sky with the earth is concerned, it is the Truth by which you stood (in the worldly life) and by which Allah would raise you (to Heaven). Then the person after you would take hold of it and he would also climb up with the help of it. Then another person would take hold of it and climb up with the help of it. Then another person would take hold of it and it would be broken; then it would be rejoined for him and he would climb up with the help of it. Allah's Messenger, may my father be taken as a ransom for you, tell me whether I have interpreted it currectly or I have made an error. Allah's Messenger (Sallallaahu-Alayhi-wasallam) said: You have interpreted a part of it correctly and you have erred in interpreting a part of it. Thereupon he said: Allah's Messenger, by Allah, tell me that part where I have committed an error. Thereupon he said: Don't take an oath. (Muslim) Dream Interpreter: Imam Muslim
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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