Opponent (Adverse; Contrast; Opposite) If one's opponent is a dead person in the dream, then the good luck goes to the living in wakefulness. If the opponent is alive, then the better luck goes to the departed person. Opposition in a dream brings forth the better of the two in wakefulness. (Also see Orbit) Dream Interpreter: Ibn Sirin
Majesty Majesty and reverence in a dream represents glad tidings, or rising into a high raking position and earning an exalted station in Allah's sight whether the person seen in such a state is alive or dead. To recognize a state of reverence and majesty in a dream also means receiving guidance on the straight path, or repenting from one's sins. Dream Interpreter: Ibn Sirin
Ritual bath (Ablution; Ghusul; Ritual ablution; Wash) A ritual bath (arb. Ghusul. Islamic Law) is customarily performed on a festival day, or before the Friday congregational prayers, before starting a pilgrimage, after recovering from an illness, or is necessitated by the emission of sperms either during one's sleep or following a marital intercourse. A ritual ablution is also given to a deceased person before his funeral and burial, or otherwise is taken by the undertaker himself after washing the dead. Dream Interpreter: Ibn Sirin
Run • Running: Triumph over enemies.
• Running on a horse, camel, or any such animal or on one’s feet: Request will be granted speedily; escape and salvage from a fearful matter. It could also mean trying to flee from God Almighty or the Angel of Death, in which case the dreamer is doomed to perish.
• A dead person running: (1) Danger is gone. (2) The dreamer has fallen short of achieving a certain goal and feels bitter about it. Dream Interpreter: Various Islamic Scholars
Incident - breaking an Egg, and it Eating only the White The Imaam said to the people around him: “Catch him and hand him over to the authorities for he digs up graves and steals the kafn from the dead!” he pleaded: “My Lord, I sincerely repent to Allah before you!” He pleaded: “My Lord, I sincerely repent to Allah before you! I promise never to commit this since again all my life!” Thus he was not handed over to the authorities, but was released. Dream Interpreter: Ibn Sirin
Jihad, Religious War, Or Muslim Struggle • Emerging victorious from a religious battle: The dreamer will achieve business gains or trade will be prosperous.
• Dying in the way of Allah: Joy, welfare, and dignity, owing to the Quranic verses: “Think not of those who are slain in the way of Allah, as dead. Nay, they are living. With their Lord they have provision: Jubilant (are they) because of that which Allah hath bestowed upon them His bounty, rejoicing for the sake of those who have not joined them but are left behind: that there shall no fear come upon them neither shall they grieve.” (“Al-Imran” [Imran Family], verses 169–170.) Dream Interpreter: Various Islamic Scholars
Chair The chair symbolizes a pledge or a contract. It is a harbinger of safety.
• Seeing a chair: No more fear.
• A chair in a marketplace: (1) A small capital. (2) Some business. (3) Benefits. (4) A virtuous wife blessed with contentment.
• A chair in the house: (1) Joy and happiness. (2) A reference to a wife or a child.
• A dead person sitting on a chair: He is in Paradise. Dream Interpreter: Various Islamic Scholars
Bragging In a dream, bragging represents a tyrant, an unjust person, or an aggressor. If the person seen in a dream is already dead, it is a warning for his family. It also means failure to satisfy one's religious obligations. If the person noted in the dream is sick, then it means that he may be nearing his death. If he is healthy, then bragging while yawning in a dream means affliction with an illness. (Also see Boast) Dream Interpreter: Ibn Sirin
Purse In a dream, a purse represents the chief minister, an assistant manager or a vice-chairman. He is the one who remains with his superior at all times, discusses with him confidentiality, and transmits his messages. A purse in a dream also represents a war thirsty person or an influential person. Seeing a purse in a dream also means a job for an unemployed person, temptation, or lamenting the dead. (Also see Bag; Pouch; Sack; Wallet) Dream Interpreter: Ibn Sirin
Sarcophagus (Casket; Coffin; Mummy case) A dead person or a mummy inside a sarcophagus in a dream represents unlawful money. If the coffin is empty in the dream, then it represents a house of evil, or an evil person who is sought by people of the same trade. (Also see Coffin) Dream Interpreter: Ibn Sirin
Gathering Seeing a group of people gathering in a dream may represent business losses or a trial that will end in mercy and success. If one sees a group of people surrounding the corps of a dead, or visiting a sick person, or standing around his bed in a dream, it means relief and success. Sitting in the company of a beloved means unity, marriage happiness, prosperity or reunion. (Also see Spiritual gathering) Dream Interpreter: Ibn Sirin
Stair • A sick or troubled person going down the staircase: (1) If he lands in a place he knows such as his house or on chopped straw or anything that alludes to the riches of this world: The dreamer will recover. (2) If he lands in an unknown place, in a well or a hole, or among dead people he knew or on a palanquin or a saddle of a travelling animal, et cetera, or on a ship that immediately sets sail, or in front of a ferocious lion that devours him or a bird that carries him away: The dreamer will die and the steps represent the days left in his life. Dream Interpreter: Various Islamic Scholars
Egg • A man whose wife is pregnant hitting an egg once: He is ordering his wife to abort.
• Seeing someone else breaking an egg and throwing it back to the dreamer: That man will deflower the dreamer’s daughter.
• Digging an egg out of one’s sleeve: The dreamer will penetrate his nanny or slave and have a girl from her.
• Having plenty of raw eggs: The dreamer’s great wealth is in jeopardy.
• Seeing boiled eggs: The revival of a stalled or dead matter, which will yield quite a lot of money.
• Groping for eggs: Will squander or eat up the money of a woman. Dream Interpreter: Various Islamic Scholars
Makkah • Being in a house in Mecca (Makkah) in which the dreamer stayed before: The renewal of a mandate.
• Being in Mecca (Makkah) with the dead: Will die as a martyr.
• Mecca (Makkah) becoming the dreamer’s house: Will become a resident of that holy city.
• Leaving Mecca (Makkah) behind one’s back: Will be separated from or quit one’s chief.
• Mecca (Makkah) destroyed: The dreamer doesn’t pray much. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Sidratul Muntaha Or The Lote Tree Of The Ultimate Boundary • Seeing Sidratul Muntaha complete with all its leaves intact: Many births will occur in the time and place dreamed of.
• Seeing its leaves or some of them falling: Annihilation.
• Seeing the name of a person written on one of the leaves of Sidratul Muntaha turning yellow: That person is about to die. If the leaf falls, he will die very fast or he is already dead.
• Seeing Sidratul Muntaha bare, without any leaves: (1) Bad omen. (2) Good or bad things will be over for the dreamer, owing to the name of the tree in Arabic, which comprises the word muntaha, meaning “ultimate” or “end.” Dream Interpreter: Various Islamic Scholars
Charity (Detergent; Discards; Filth; Loan; Tithe) Charity in a dream means repelling calamities, recovering from illness, profits or truthfulness. This is also true when it comes to earning one's money lawfully, but if one gives a dead animal or alcohol or a stolen or mismanaged money in charity, then his charity is not acceptable and it means that he will pursue evil and indulge in sin. If a farmer who is having a bad harvest sees himself giving some of what he plants in charity in a dream, it means that his crop will increase and his produce will be blessed. Dream Interpreter: Ibn Sirin
Mountain In a dream, a mountain that stands high is alive, but a crumbling mountain which has turned into a pile of rocks is dead. If a person sees himself climbing an erect mountain, eating from its plants and drinking from its water, and if he qualifies to govern, it means that he will be appointed to a governing post under the auspices of a stringent ruler, though his subjects do receive benefits from his government. The size of benefits the governor will acquire is equal to the quantity of food and the measure of water he drinks from it in his dream. Dream Interpreter: Ibn Sirin
Key The key symbolizes access to learning, especially the Holy Quran. It also means benefits, a safe, blessings, and support. Keys could refer as well to children, boys, messengers, money and the piercing of mysteries, or the pilgrimage to Mecca (Makkah). Other interpretations include the man and the woman, the former penetrating the latter like the key in the keyhole, the wrapped up baby, and the dead in his grave.
• Holding a key: God will respond to the dreamer’s prayers.
• Seizing a key: Will find a treasure or make a fortune from agriculture. If the dreamer is already a rich person, this dream is a reminder that he should pay his religious dues and be good to the needy. Dream Interpreter: Various Islamic Scholars
Grave The grave or grave pit symbolizes the prison, and vice versa. Graves symbolize a leaning toward ignorance or the ignorant, religious corruption, a catastrophe, worries, and regret for having followed the ignorant, but ultimate repentance. The gravedigger is a prestigious and awesome man.
• Wishing to visit the tombs: Will pay a visit to prisoners.
• Entering a grave and stepping on the bones of the dead: Will be expelled.
• Digging a grave or a pit for oneself or somebody else: (1) Will build a house. (2) Will settle in that area.
• Digging a grave on a surface: Will live long. Dream Interpreter: Various Islamic Scholars
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