Vinegar Vinegar symbolizes blessed money earned in a holy manner, without any show business.
• Eating vinegar with bread: Long life.
• Vinegar dregs: Tasteless, useless money from which not much benefit is derived.
• A vinegar container: A slave or a maiden.
• Drinking vinegar: The dreamer will be hostile to his household. Dream Interpreter: Various Islamic Scholars
Semen • Red semen coming from the wife’s vagina: She will give birth to a boy who will not live long.
• Marrying a resuscitated man, taking him to one’s house, having sex, and spreading her discharge all over one’s body: Will regret some act, lose as a result of it, and experience worries, but things will be set right later on. The more discharge there is on the dreamer’s body, the better. The same interpretation applies if the hero of the dream was a woman and the discharge a man’s sperm. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Fever According to Abu Said Al-Waez, as quoted by Ibn Sireen,27 fever means a bad dream, as it is a harbinger of death and its archangel, Azrail. In other interpretations, dreaming of having a fever means long life, good health, and plenty of money.
• Anybody seen feverish in a dream: He is planning or indulging in something antireligious.
• Continuous fever: Insistence on sins. Dream Interpreter: Various Islamic Scholars
Lung To trust Ibn Siren, the lung is where the spirit resides in the body. Therefore:
• Having healthy lungs means the dreamer will live long.
• The lungs being sick means life will be short.
• A lung being rotten means the dreamer will die soon. Dream Interpreter: Various Islamic Scholars
Sleeves Sleeves in a dream represent money. Thus, large sleeves denote a greater amount of money than tight ones, and long sleeves in a dream mean more money than short ones. Torn sleeve in a dream signify poverty, exposure, or desistance of divine favors. Dream Interpreter: Ibn Sirin
Jump • Jumping as high as the sky: Will reach Mecca (Makkah).
• Jumping on someone: Will defeat and crush such a person, because jumping symbolizes power and the power of a person resides in that person’s legs.
• Jumping from one spot to another: (1) Condition will speedily improve. (2) Will move from one place to another.
• Jumping far: Long journey. Dream Interpreter: Various Islamic Scholars
Disappearing However the disappearance of Allah's loving people in a dream perhaps means thinking about one's beloved, or being exposed to uncommon mysteries of the universe. If one disappears within the earth without going through a hole in his dream, and if he remains a long time therein until people think that he will never come out again in the dream, it means self-deception, arrogance and love for the world, and such a person will die in that pursuit as a consequence of adventuring with his own life. (Also see Evanescence) Dream Interpreter: Ibn Sirin
Yashmak (Turk. Double veil worn by Muslim women; Apparel; Attire; arb. Khimar; Niqab) A yashmak or a veil covering the lower part of the face up to the eyes in a dream represents a young girl who will live a long life, or it could represent one who devotes her life to religious and spiritual studies. (Also see Khimar; Veil) Dream Interpreter: Ibn Sirin
Ant Many ants symbolize soldiers, progeny, money, or long life. Conversely, they also allude to a weak and careful person. Seen on a bed, they represent children.
• Seeing an ant or ants is a reference to: (1) The dreamer himself. (2) Relatives. (3) Death of a patient.
• Ants coming out of their hole: Trouble and worries.
• Understanding the language of the ants: Domination or a high post, in view of the story of the prophet and king Solomon (Peace be upon him). Dream Interpreter: Various Islamic Scholars
Bricks (Adobe; Argillites; Plaster) In a dream, bricks mean lawful money. If they are interpreted to means a child, then they represent a miscarried fetus, or a child who may die in his infancy. If one sees baked bricks in his dream, they represent a son who will grow to be infamous, a backbiter and who will enjoy a long life. (Also see Adobe) Dream Interpreter: Ibn Sirin
Disappearing (Absence; Becoming unknown; Loss of tracks) If one disappears from his house or from the country, and if his tracks could not be located in the dream, it means taking a long journey, turning out to be where he is suspected to be, getting married in that place, falling in love with an unknown person, falling sick in a foreign land, or it could mean death if the person is sick. Dream Interpreter: Ibn Sirin
Honeycomb In a dream, a honeycomb represents an inheritance of a lawfully earned money, or money from a business partnership, or profits in general as long as the fire does not touch it. If a honeycomb is placed before someone in a dream, it means that he has knowledge which he wants people to hear about or to learn. If the honeycomb is placed as if on a table in the dream, it means a booty, or blessed earnings. Dream Interpreter: Ibn Sirin
Distance In a dream, distance signifies injustice or being deprived from something. The distance between two people in a dream means a fight, resignation or death. Distance in a dream also means closeness, since it is the opposite. Walking a long distance in a dream means hardships or taking a difficult journey. Dream Interpreter: Ibn Sirin
Alley (Corridor; Hallway; Lane; Long narrow lane) Entering a lane in a dream means falling under suspicion and particularly if it has curves. A lane in a dream also means breaking one's oath or mixing and confusing values, or it could mean a road, a method of operating a business, or the techniques used by a craftsman in his trade. (Also see Lane; Road) Dream Interpreter: Ibn Sirin
Cane Canes symbolize slander or any person who is faithful to nobody and nothing and has no religion. They also refer to trashy people and evil talk.
• Relying on a cane or reed: Little is left of the dreamer’s life; he will become poor and die as such, and so is the case with anything hollow.
• Sucking sugarcane: Will do something or get involved in something that will provoke a lot of talk over and over again.
• Pressing sugarcane juice: The dreamer’s assets will bring him more and more prosperity, as long as fire did not touch that juice. Dream Interpreter: Various Islamic Scholars
Thigh Thighs in a dream also represent the pillars of one's house, the head of a household, one's wife, one's husband, son, master, earnings, business, vehicle, or wealth. One's thighs in their beautiful condition in a dream also represent the correctness of one's prayers, or they may represent his garment, tools, or chair. Imputation of one's thigh in a dream means taking a long journey and dying in a foreign country. (Also see Body; Foot; Leg) Dream Interpreter: Ibn Sirin
Bull • Buying an ox: Will conceal the defaults of kind people and brothers by speaking in their favour.
• Talking to a bull or being addressed by an ox: Hostility to a man.
• A bull falling on an individual or killing him: The death of that person.
• Being bitten by a bull: Some ailment will come.
• An ox mooing at the dreamer: Will embark on a long journey.
• A bull coming out of a small hole and trying to return to it unsuccessfully: A major statement made by a man who tries to withdraw it but is unable to.
• Bull skin: Blessings for the owner of the bull. Dream Interpreter: Various Islamic Scholars
Hospitality (Dinner; Food) In a dream, hospitality means getting together for a charitable cause or to perform good deeds. If one invites people for a dinner and they eat to full satisfaction in the dream, it means that he will preside over them. Preparing a guest room in one's house in a dream means the arrival of a long awaited traveller. (Also see Food; Guest; Invitation; Table) Dream Interpreter: Ibn Sirin
Jump • Jumping as high as the sky: Will reach Mecca (Makkah).
• Jumping on someone: Will defeat and crush such a person, because jumping symbolizes power and the power of a person resides in that person’s legs.
• Jumping from one spot to another: (1) Condition will speedily improve. (2) Will move from one place to another.
• Jumping far: Long journey.
• Jumping and floating in the air and moving at will, in whatever direction and to whatever length the dreamer wants: (1) A beneficial trip. (2) Triumph. (3) Desires will be fulfilled. Dream Interpreter: Various Islamic Scholars
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