Mouse Mice in a dream also represent the members of one's household. Killing or catching a mouse in a dream means taking advantage of a woman. Throwing a stone or shooting an arrow at a mouse in a dream means backbiting or slandering a contemptible woman, or corresponding with her eliciting the unlawful. Seeing a family of mice inside a well or near a slanting land in a dream means nearing the end of one's life. Seeing a large family of mice inside one's house in a dream also could represent a gathering of women, or holding a party in one's house. A mouse inside one's shirt in a dream represents a woman friend out of whom no good can come. The skin of a mouse in a dream means little money which is taken from a vile woman. Dream Interpreter: Ibn Sirin
Toilet • Getting soiled with the water that overflows from the toilet, which, however, has no bad smell: (1) Coming welfare. (2) Demands will not be met, at least not easily.
• Eating the sewage flowing out of the toilet: (1) Will rescind or come back on something you had donated or alms you had given. The Muslims Holy Prophet is said to have likened the one who changes his mind after donating something or giving alms to somebody who eats his own vomit or excrement. (2) The dreamer will return to corruption and unholy means of living.
• A large and clean toilet with no smell in it: The dreamer’s wife is pleasant, virtuous, and obedient. The cleanliness of the toilet refers to her virtue and obedience, the lack of stink to her good reputation. If, on the contrary, the toilet is tiny and full of dirt, so much so that the dreamer finds no place to sit on it (in the dream), the wife will rebel against the authority of her husband. More, if it stinks, she will be impudent and make her husband notorious. Dream Interpreter: Various Islamic Scholars
Tooth • The upper teeth falling on one’s knees: A male child will be born.
• Teeth falling on the ground: Death.
• Teeth growing in the heart: Death.
• Catching a falling tooth and refraining from burying it: Will give advice to whomever that tooth refers to.
• All the teeth of healthy, free persons, or travellers falling: (1) Long disease. (2) Troubles of all kinds but no death, because the teeth of those who die do not fall. Therefore, the same dream is a good one for those who are already ill. It means that they will recover fast. (3) For travelling merchants the dream means that their luggage or cargo is light, especially if the teeth were seen moving.
• All the teeth falling, but catching them up in one’s sleeve or seeing them falling on the knees: Will live long, till all the teeth fall, and will have a large family at home. Dream Interpreter: Various Islamic Scholars
Ring Wearing a ring with a carnelian-red stone in a dream means an end to one's poverty. If a pious person, a religious person or an ascetic receives a silver ring from Allah Almighty in a dream, it means his salvation on the Day of Judgment. If he receives a silver ring from Prophet Muhammad (Sallallaahu-Alayhi-wasallam) in a dream, it represents a gift of a greater knowledge. If it is gold, iron, or copper, then it has negative consequences, because iron rings represent the chains of the dwellers of hell-fire. Somehow, to wear a simple band in one's dream is better than wearing a heavy ring. Heavy rings in a dream also may connote an assassination or deceit. On the other hand, large rings in a dream also can be interpreted to mean something great, or something which entails sizable benefits. Dream Interpreter: Ibn Sirin
Crane Seeing dispersed cranes flying in a dream means profits and benefits for a traveller, marriage, or a son. Riding on a crane in a dream means becoming poor. Owning a large flock of cranes in a dream means presiding over people and becoming rich. Crane's meat and feathers in a dream means earning money from a poor or a weak person. Raising a flock of cranes in a dream also means presiding over poor people. Fighting with a crane in a dream means fighting with a poor and a weak person. Hearing the cry of a crane in a dream means dispelling distress and worries. Dream Interpreter: Ibn Sirin
Fruit (Dried fruits; Fresh fruits) In a dream, a sweet tasting fruit represents blessings, knowledge or money. Even a sour tasting fruit means the same when it suits the taste of the person eating it in his dream. When a sour tasting fruit does not agree with the perbond taste in the dream, then it means unlawful earnings or aggravation of his illness. Eating or drinking any by-product that is made of fruit in a dream means debts or facing challenges in a foreign land. Seeing one's most preferred fruit in a dream represent profits earned from one's own sweat and such profits will equal the amount of efforts exerted to earn them. A large size fruit in a dream represents earnings that are not yet free from due alms. A fruit without seeds or hull in a dream represents success and lawful earnings. Dream Interpreter: Ibn Sirin
Hair If one sees the hair in the back of his head dishevelled or rumpled in a dream, it means that he will suffer humiliation. If he sees his hair on the right side of his head tousled in a dream, it means that he will molest male children from among his relatives. If he sees his hair on the left side of his head tousled, or dishevelled in a dream, it means that he will molest female children from among his relatives. If one does not have relatives, it means that he will suffer harm from his evil actions. If one sees long hair under his armpit in a dream, it means he will attain his goal, or it could denote his generous character. If he sees it thick in a dream, it denotes his thirst for knowledge, search for a business, or profiting through patience and endurance. If one sees his hair infested with lice in a dream, it means that he has a large family. Dream Interpreter: Ibn Sirin
Teeth (Acrimony; Dice; Grasping; Longevity; Migration) Falling teeth in a dream means longevity, or living past one's contemporaries. Collecting one's lost teeth in a dream means longevity, or it could mean having a large progeny. If one cannot find his teeth in the dream, it means that his family will die before him, or that a member of his clan will emigrate to a new land. If one finds a lost tooth in a dream, it means the return of an immigrant to his homeland. If the upper teeth fall into one's hand in the dream, they represent profits. If they fall in his lap in the dream, they mean a son, and if they fall on the floor in the dream, they means death. If the lower teeth fall in the dream, they mean pain, sufferings, sorrows and distress. Falling teeth in a dream also mean paying one's debts. If a tooth falls in a dream, it means payment of a loan, while the number of fallen teeth represent the number of debts to be satisfied. Dream Interpreter: Ibn Sirin
Fish Seeing sea fish covered with salt in a dream means lasting richness, because fish are preserved in salt, or it could mean burdens. If one's wife is pregnant and he sees a fish coming out of his male organ in a dream, it means that his wife will beget a son. If a fish comes out of his mouth, then it means speaking ill of a woman. A fried fish in a dream means that one's prayers will be answered. A broiled fish in a dream means travels or seeking knowledge. A large fish in a dream means money, while a small fish means difficulties, burdens and stress, because it carries more spikes than meat, beside, small fish are more difficult to eat. Mixed sized of different kinds offish in a dream represent money, trouble, liking social events or mixing with all types of people, the good and the bad ones. Buying a fish in a dream may mean marriage. Eating a rotten fish in a dream means pursuing adultery and avoiding a lawful marriage. Dream Interpreter: Ibn Sirin
Back If one sees himself carrying a heavy load on his back in a dream, it means debts, or a vicious neighbor. A broken back in a dream means losing one's strength and power, or it could mean one's death. If a sick person sees his back broken in a dream, it means that the person who is taking care of him may die shortly, or it could mean that he will suffer from poverty. Carrying burdens over one's back in a dream means sins. Carrying a coffin or a load of merchandise over one's back in a dream means carrying forgotten debts that will surface at awkward times. Carrying wood over one's back in a dream means backbiting, slandering people and reporting lies. Carrying a heavy load over one's back in a dream also means having many children with little money to sustain them. Seeing a hunchbacked person in a dream means prosperity, longevity or having a large family. (Also see Backbone; Backside; Body) Dream Interpreter: Ibn Sirin
Counting If one sees himself in a dream counting large denomination of money that has the Name of Allah Almighty written on it, it means acquiring knowledge. If the money coins or the banknotes are designed with images or portray the picture of known people in the dream, then they mean engaging in innovation, religious innovation, falsehood or polytheism. Counting pearls in a dream means reading the Quran. Counting gems in a dream means learning wisdom or acquiring knowledge at the hand of a gnostic. Counting beads in a dream means getting involved in people's business, using obscene language, or fornication. Counting sheep in a dream means counting money or counting one's children. Counting cows in a dream means longevity or going through a long and difficult times. If a farmer sees himself counting camels in a dream, it means rain and a good harvest. Counting buffaloes in a dream means hardships and toiling in one's life. (Also see Money) Dream Interpreter: Ibn Sirin
Aqiq Is a name given by Arabs to a very large variety of semiprecious stones, if not all of them. It translates as cornelian, if the stone is reddish, or agate, if otherwise. The clearer and the more reddish the stone, the more expensive it is. In any case, for pious Muslims Aqiq is invaluable, in view of a Hadeeth (statement reportedly made by the Holy Prophet) according to which Aqiq repels poverty. It is also believed to have been the first stone that recognized the unicity of God (sic).20 The best quality is the one found in Yemen, hence the appellation Aqiq yamani, and the Muslims first choice is the white color and also the brownish red called in Arabic rommani kabedy, which literally means “having the color of liver like pomegranate.” There are also famous varieties called jaze, a kind of black and/or white beads, and sabaj, which is utterly black. Lesser qualities are simply called kharaz, or beads. It is noteworthy that Hobal, the Arabs foremost idol before Islam prevailed, was said to be made of Aqiq. Its eyes were fascinating. Dream Interpreter: Various Islamic Scholars
Dream Of Musailima al-Kadhdhab (the greater liar) Ibn Abbas reported that Musailima al-Kadhdhab (the greater liar) (who claimed prophethood after the death of the Prophet Muhammad) came during the lifetime of Prophet Muhammad (Sallallaahu-Alayhi-wasallam) to Medina and said: If Muhammad assigns his caliphate to me after him I would follow, and there came along with him a large body of persons of his tribe and there came to him Allah's Apostle (Sallallaahu-Alayhi-wasallam) along with Thabit b. Qais b. Shammas and the Prophet of Allah (?) had a piece of wood in his hand until he came in front of Musailima in the company of his companions and said: If you were to ask even this (wood), I would never give it to you. I am not going to do anything against the will of God in your case, and if you turn away (from what I say) Allah will destroy you. And I find you in the same state which I was shown (in the dream) and here is Thabit and he would answer you on my behalf. He (the Holy Prophet) then went back. Ibn 'Abbas said: I asked the (meanings of the) words of Prophet Muhammad (Sallallaahu-Alayhi-wasallam):" You are the same what I was made to see about you in my dream." and Abu Huraira reported that Prophet Muhammad. (Sallallaahu-Alayhi-wasallam) said: While I was sleeping I saw in my hands two gold bangles. This had a disturbing effect upon me and I was given a suggestion in the sleep that I should blow over them, so I blew over them and they were no more. And I interpreted these (two bangles) as the two great liars who would appear after me and the one amongst them was 'Anasi the inhabitant of San'a' and the other one Musailima the inhabitant of Yamama. (Muslim) Dream Interpreter: Imam Muslim
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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