A Dream Of A Believer Is One Of Forty-Six Parts Of Prophetism Narrated Abu Huraira: Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "When the Day of Resurrection approaches, the dreams of a believer will hardly fail to come true, and a dream of a believer is one of forty-six parts of prophetism, and whatever belongs to prothetism can never be false." Muhammad bin Sirin said, "But I say this." He said, "It used to be said, 'There are three types of dreams: The reflection of one's thoughts and experiences one has during wakefulness, what is suggested by Satan to frighten the dreamer, or glad tidings from Allah. So, if someone has a dream which he dislikes, he should not tell it to others, but get up and offer a prayer." He added, "He (Abu Huraira) hated to see a Ghul (i.e., iron collar around his neck in a dream) and people liked to see fetters (on their feet in a dream). The fetters on the feet symbolizes one's constant and firm adherence to religion." And Abu 'Abdullah said, "Ghuls (iron collars) are used only for necks." (Bukhari) Dream Interpreter: Imam Bukhari
Incident - Abdullah bin Omar wanting to see a dream Abdullah bin Omar, God be pleased with both of them, related that in his youth, he wished to see a true dream and to hear its interpretation from Prophet Muhammad, Sallallaahu-Alayhi-wasallam. At that time, Prophet Muhammad (Sallallaahu-Alayhi-wasallam) used to ask people if they saw any dream and he interpreted them accordingly. Abdullah once prayed: "Lord, if Thou reserves any good for me, then let me see a dream that will be interpreted by Prophet Muhammad, Sallallaahu-Alayhi-wasallam." One night, Abdullah saw a dream where two angels took him, and brought him before a third angel who addressed Abdullah saying: "You are a righteous man. Dream Interpreter: Ibn Sirin
Incident - Abdullah bin Omar wanting to see a dream Do not merely talk!" The angels then took him to visit hell-fire, which was folded up like a well. In it he saw some people he knew, but the angels pulled him away from them to the right. When Abdullah woke up, he told his dream to his sister Hafsa, the wife of Prophet Muhammad, Sallallaahu-Alayhi-wasallam. In turn, Hafsa, God be pleased with her, related the dream to Prophet Muhammad (Sallallaahu-Alayhi-wasallam) who commented: "Indeed, Abdullah is a righteous man. It will be good for him if he increases his prayers at night." Consequently, Abdullah was more regular about his night prayers. Dream Interpreter: Ibn Sirin
Incident - Dream of Rabeeah bin Umayyah bin Khalf It is narrated that Rabeeah bin Umayyah bin Khalf came to Hadhrat Aboo Baker As-Siddeeq (RA) and said: “ O khaleefah of the Prophet Muhammad, I saw a dream last night. I saw myself in a lush and green land. Then I suddenly saw myself in a barren land. Dream Interpreter: Ibn Sirin
Dream Of Musailima al-Kadhdhab (the greater liar) Ibn Abbas reported that Musailima al-Kadhdhab (the greater liar) (who claimed prophethood after the death of the Prophet Muhammad) came during the lifetime of Prophet Muhammad (Sallallaahu-Alayhi-wasallam) to Medina and said: If Muhammad assigns his caliphate to me after him I would follow, and there came along with him a large body of persons of his tribe and there came to him Allah's Apostle (Sallallaahu-Alayhi-wasallam) along with Thabit b. Qais b. Shammas and the Prophet of Allah (?) had a piece of wood in his hand until he came in front of Musailima in the company of his companions and said: If you were to ask even this (wood), I would never give it to you. I am not going to do anything against the will of God in your case, and if you turn away (from what I say) Allah will destroy you. And I find you in the same state which I was shown (in the dream) and here is Thabit and he would answer you on my behalf. He (the Holy Prophet) then went back. Ibn 'Abbas said: I asked the (meanings of the) words of Prophet Muhammad (Sallallaahu-Alayhi-wasallam):" You are the same what I was made to see about you in my dream." and Abu Huraira reported that Prophet Muhammad. (Sallallaahu-Alayhi-wasallam) said: While I was sleeping I saw in my hands two gold bangles. This had a disturbing effect upon me and I was given a suggestion in the sleep that I should blow over them, so I blew over them and they were no more. And I interpreted these (two bangles) as the two great liars who would appear after me and the one amongst them was 'Anasi the inhabitant of San'a' and the other one Musailima the inhabitant of Yamama. (Muslim) Dream Interpreter: Imam Muslim
Incident - Dream of Rabeeah bin Umayyah bin Khalf At this stage I saw you clasping your neck with both your hands”. Hadhrat Aboo Bakr As-Siddeeq (RA) : “if what you are saying is true then I am afraid you will forsake the Deen of Islam. As for me all my affairs will remain protected and my hands will not be contaminated through worldly pursuits”. The narrator says that during the Khilaafat of Hadhrat Umar (RA) Rabeeah Left Medinah to live in Rome . There he embraced Christianity in the presence of the then king and died as one. Dream Interpreter: Ibn Sirin
Seeing Prophet Muhammad (Sallallaahu-alayhi-wasallam) in the Dream Prophet Muhammad (Sallallaahu-alayhi-wasallam) has said : “Whosoever sees me in his dream he has truly seen me. For, the devil is unable to assume my form”. Dream Interpreter: Ibn Sirin
A General Rule Pertaining to a Dream with Two Scenes with Opposing Interpretations When two separate things with opposing interpretations are seen in a dream then the stronger or better of the two interpretations will be given. As an example is a person sees a bathroom and himself as removing hair using a lotion or lime-whereas a bathroom represents grief and sorrow and removing hair using a lotion or lime represents the removing of grief and sorrow- it means that his grief and sorrow will be removed, for the dream of removing hair using lime or lotion is regarded as stronger or better. Dream Interpreter: Ibn Sirin
The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Being Given A Dream To Interpret Narrated Ibn 'Abbas: About a man who came to Prophet Muhammad (Sallallaahu-Alayhi-wasallam) and said, "I was shown in a dream last night..." Then Ibn 'Abbas mentioned the narration. (Bukhari) Dream Interpreter: Imam Bukhari
The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Seeing A Dream Regarding Uthman bin Maz'un Narrated Az-Zuhri: Regarding the above narration, The Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "I do not know what Allah will do to him (Uthman bin Maz'un)." Um Al-'Ala said, "I felt very sorry for that, and then I slept and saw in a dream a flowing spring for 'Uthman bin Maz'un, and told Prophet Muhammad of that, and he said, "That flowing spring symbolizes his good deeds." (Bukhari) Dream Interpreter: Imam Bukhari
Incident - Prophet Muhammad (SAWS) seeing Prophet Esa in a dream Abdullah Bin Omar, God be pleased with them both, reported that Prophet Muhammad, Sallallaahu-Alayhi-wasallam, has said: "Last night, I saw myself at the Ka'aba. There I saw a person with a fair skin and a most beautiful appearance circumambulating the Ka'aba. I asked: Who is this man?' A voice replied: "This is Jesus son of Mary.' Then walked an ugly-looking man, whose skin was wrinkled, and who was blind in his right eye. I asked: Who is this man?' A voice replied: 'This is Al-Mas'ih-Dajjal, the impostor of Christ.'" Dream Interpreter: Ibn Sirin
Seeing Prophet Muhammad (Sallallaahu-Alayhi-wasallam) Abu Hurrairah narrated that the Prophet Muhammad (s.a.w) said: "In the end of time, the dreams of a believer will hardly ever fail to come true, and the most truthful of them in dreams will be the truest in speech among them. And dreams are three types: The good dreams wihich is glad tidings from Allah, dreams about something that has happened to the man himself, and dreams in which the Shaitan frightens someone. So when one of you sees what he dislikes, then he should get up and perform Salat." Abu Hurairah said: "I like fetters and dislikes, the iron collar. And fetters refers to being firm in the religion." He said: "The Prophet Muhammad (s. a. w) said: 'Dreams are a portion among the forty six portions of Prophethood." Dream Interpreter: Imam Tirmidhi
Hair • Removing one’s white hair, one by one: The dreamer is doing things contrary to the Tradition of the Holy Prophet and has no respect for the elderly.
• A young man seeing some white hairs on his head: An absent one will come back.
• Seeing one’s hair having turned white: Will have a child.
• A woman dreaming that all her hair has turned white: (1) Her husband is corrupt. (2) Her husband will make her jealous by having an affair with another lady or a maid. (3) She will bring trouble and sorrow to her man. Dream Interpreter: Various Islamic Scholars
Colors White in a dream also means beauty or it could represent elderly people. A black flag in a dream means a man of knowledge, a white one represents jealousy, a yellow flag represents an epidemic disease and a green flag means a journey by land. A black cloud in a dream represents a just judge while a white cloud represents a blessed, noble and true justice. A white thread in a dream represents the dawn and a black thread in a dream represents the night. If one sees his cheeks radiant white in a dream, it means honor, bounty, or it could mean achieving a high rank in one's community. Unknown white or green tents in a camp in a dream represent the graves of martyrs. Yellow represents strain, sickness, repentance, a son, or it could mean chivalry. (Also see Flag; Garment) Dream Interpreter: Ibn Sirin
Salt Salt has controversial interpretations. Ibn Siren did not like dreams involving salt. Some say white salt represents asceticism coupled with welfare and blessings. Cooking salt means worries, trouble, and disease or money earned the hard way and bringing about many problems.
• Finding salt: Hardships and a severe ailment.
• Eating bread and salt: Contentment.
• A saltbox: A pretty girl. Dream Interpreter: Various Islamic Scholars
Beard • Having a white, shining beard: Will have power and prestige and be well noted in the country, as, according to Ibn Siren, Abraham’s beard was white.
• The beard becoming hoary or gray: Prestige and respectability.
• The beard graying and then turning completely white: Will become poor and unheeded. A black-bearded young man told Ibn Siren he dreamed that his beard had turned completely white and that he was trying to dye it, to no avail, as the dye wouldn’t hold. The interpreter replied that his fortune was declining and that he was trying to conceal this fact, in vain, which he admitted.
• Having a jet-black or pitch-black beard: Will grow prosperous and self-sufficient, especially if the black was greenish, in which case it would mean tremendous wealth and authority coupled with tyranny, as that was said to be the color of the hair of Moses pharaoh. Dream Interpreter: Various Islamic Scholars
Sheep Sheep are a booty. Black sheep are Arabs; white ones are aliens. The ewe, or female sheep, is a well-off or rather wealthy woman. The billy goat is an awesome man or, on the contrary, a slave, a Negro, or even an ignorant person, to borrow the expression of Ibn Siren. The same interpretation of dreams involving a ram applies to it. The she-goat symbolizes a humble or humiliated woman or a jobless servant, because her body is uncovered where it should not be, like the poor. It also refers to the average year. Dream Interpreter: Various Islamic Scholars
Prematurity (Also look under Beard.) Prematurity is not favoured by the interpreters of dreams, except for the ability to speak early, because, says Ibn Siren, man is a talking animal. So the act is more or less natural. But for the rest it heralds a scandal or death. Bad dreams of that kind involve, for example, little children with beards, getting married, or kids having a baby. Dream Interpreter: Various Islamic Scholars
Corn The green ear or spike of corn symbolizes the fertility of the year. But it could also mean the death or killing of young people. Yellow spikes refer to the demise of the elderly. The dry or dead corn standing on its stem is a sterile year, in view of verses 43 to 49 in the Quranic surah, or chapter, on Yusuf (Joseph). And the king said: Lo! I saw in a dream seven fat kine which seven lean were eating, and seven green ears of corn and other (seven) dry. O notables! Expound for me my vision, if ye can interpret dreams. They answered: Jumbled dreams! And we are not knowing in the interpretation of dreams. And he of the two who was released, and (now) at length remembered, said: I am going to announce unto you the interpretation, therefore send me forth. Dream Interpreter: Various Islamic Scholars
Eyes If one's eyes become white in a dream, they represent sorrow, or loss of a beloved. If one sees his eyes white, and if the white veil is lifted in the dream, it means that he will be reunited with his beloved and his distress will be dispelled. The right eye in a dream represents one's son and the left eye represents one's daughter. If a father sees one of his eyes being transposed to mix with the other eye in a dream, and if he has a son and a daughter, he should separate their bedrooms. Eating someone's eye in a dream means steeling his money. Seeing one's eyes without eyelashes in a dream means defying Allah's laws. Dream Interpreter: Ibn Sirin
|
