Impurity (arb. Junub. A state of ritual impurity that inhibits performance of one's prayers. Feces; Semen; Urine) In a dream, to be in a state of ritual impurity means that one is avoiding to comply with fundamental religious obligations. According to Islamic traditions, one must have ablution even if when pursuing any of his daily interests. If one sees himself performing his prayers without the required ritual ablution in a dream, it means corruption in his religious practices, though it also could be interpreted as committing oneself to serve Allah's religion. Dream Interpreter: Ibn Sirin
Body (Dwellings; House; State) In a dream, the human body represents his state, and its strength represents his faith in Allah Almighty. If one sees himself wearing the skin of a snake in a dream, it means that he will avow his enmity toward others. If one sees himself as a ram in a dream, it means that he will beget a son from whose success he will earn his livelihood. If one sees his body turn into iron or clay in a dream, it means his death. If one's body appears bigger in a dream, it means that he will prosper accordingly. Dream Interpreter: Ibn Sirin
Woman If one sees his wife getting married to someone else in a dream, it means that he may deviate from Allah's path, then repent for his sin. A woman in a dream also represents wealth, the world, a farm, pleasures or authority, for a wife governs the needs of her husband and controls his life in one way or another. If a woman sees her crown stolen in a dream, it means the death of her husband. If a woman sees her head shaved in a dream, it means divorce, or it could mean the death of her husband. (Also see Belt; Crown; Glass bottle; Glass; Gray hair; Ribs; Silver; Vat; Women) Dream Interpreter: Ibn Sirin
Shaving Shaving one's hair in a dream relates to one's personal customs. If he is used to have short hair and sees himself shaving his head in a dream, it means that he will pay a fine as an atonement. If he sees his head shaved in the summertime, and if he is used to doing so, it means benefits, comfort, or recovering from a migraine headache. If one sees his hair shaved during the winter in a dream, it means difficulties, adversities, penalties, or a sickness. Shaving one's head in a dream also means paying one's dues, appeasement of one's fears, and success in one's life. Shortening one's hair in a dream also means appeasing his fears. Dream Interpreter: Ibn Sirin
Arafat Seeing oneself standing at Arafat in a dream also means rising in station, changing conditions, reversal of one's state from good to bad or from bad to good, or perhaps it could mean death of a beloved such as one's wife, or it could mean relocating to a blessed place or finding a sanctuary. Seeing oneself at Arafat in a dream also could mean losing a battle to one's adversary, though the results or consequences of such a battle will bring him honor and exalted station, or it could mean winning the battle against one's enemy. Dream Interpreter: Ibn Sirin
Headgear If one's headgear is stripped off his head, or if it falls to the ground in a dream, it means the death of his superior, or any of the abovementioned people. If a king offer someone a headgear or a tiara in a dream, it means that he will have the power to appoint people in different administrations. If a mishap befall one's headgear or the turban of an Imam in a dream, it will reflect upon his faith and the state of his congregation. Wearing a black turban in a dream means authority, or it could mean sitting in the judges bench. Wearing a headgear which is topped with a white feather in a dream means becoming a leader. Wearing a headgear that is made from animal fur or hide in a dream means becoming unjust and blinded to one's own injustice, or it could portray the wicked personality of one's superior at work. A headgear, a turban, or a tiara in a dream also could represent an ascetic. (Also see Overseas cap; Turban) Dream Interpreter: Ibn Sirin
Kabah - Perhaps From Kubos, In Greek, Meaning “cube” The holiest shrine for Muslims. A small, rectangular building made of gray stones in the court of the Grand Mosque at Mecca (Makkah) that contains remnants of the statues or idols that were worshiped in the pre-Islamic era, it is one of the goals of Islamic pilgrimage and the point toward which Muslims turn in praying. It is said to have been built by the Prophet Abraham, to whom the Archangel Gabriel gave the mysterious black stone placed in one of its corners at one and a half meters from the ground. Lucky pilgrims touch and/or kiss that stone. The Kabah symbolizes: (1) The Holy Quran, the imam, the mosque, Islam, the Tradition of the Muslims Holy Prophet, the father, et cetera. (2) A head of state. (3) A prime minister or a minister. (4) A chief.
• Seeing the Kabah: (1) Will get married. (2) Will visit or enter it. (3) Will do something good. (4) Will refrain from some evil deed. Dream Interpreter: Various Islamic Scholars
Helmet (Crash helmet; Face mask; Hard hat; Warrior's helmet) In a dream, a helmet means safety, money, a wife, employment, travel, or one's head. A white helmet in a dream means relaxing, or peace in one's life, or it could mean recovering from a migraine headache. Wearing a warrior's helmet in a dream also means safety of one's property and protection from an accident. Wearing a rounded expensive helmet in a dream means betrothing a beautiful and a rich woman. A helmet made of iron in a dream represents a leader who defends people, or it could mean trust, status, rank, a wife, or might. Wearing a white helmet in a dream means honor and protection of one's property. Dream Interpreter: Ibn Sirin
Adz (Adze; Ax) Seeing an adz in a dream signifies continuing progress, permanence, stability, livelihood, profits, money, benefits from one's wife or child. An adz in a dream also could represent the head of a project or the manager to whom one must report about the progress of his work, or it could represent a teacher, a wise man, an educator, one's mouth, one's servant, a greedy person, a sharp tongued woman or it could represent the arrival of a traveller. (Also see Ax) Dream Interpreter: Ibn Sirin
Thigh Thighs in a dream also represent the pillars of one's house, the head of a household, one's wife, one's husband, son, master, earnings, business, vehicle, or wealth. One's thighs in their beautiful condition in a dream also represent the correctness of one's prayers, or they may represent his garment, tools, or chair. Imputation of one's thigh in a dream means taking a long journey and dying in a foreign country. (Also see Body; Foot; Leg) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Mold (Cast; Form) In a dream, a mold represents what it is made for. A silver casting mold in a dream means profits. Pastry molds in a dream also denote profits. A shoe mold in a dream represents the property one walks on, and a mold for a hat represents the leading person, or the head of a business, or the head of a household. (Also see Molder) Dream Interpreter: Ibn Sirin
Seeing Muslims Sailing Like Kings Narrated Anas bin Malik: Allah's Apostle (Sallallaahu-Alayhi-wasallam) used to visit Um Haram bint Milhan she was the wife of 'Ubada bin As-Samit. One day the Prophet visited her and she provided him with food and started looking for lice in his head. Then Allah's Apostle slept and afterwards woke up smiling. Um Haram asked, "What makes you smile, O Allah's Apostle?" He said, "Some of my followers were presented before me in my dream as fighters in Allah's Cause, sailing in the middle of the seas like kings on the thrones or like kings sitting on their thrones." (The narrator Ishaq is not sure as to which expression was correct). Um Haram added, 'I said, "O Allah's Apostle! Invoke Allah, to make me one of them;" So Allah's Apostle invoked Allah for her and then laid his head down (and slept). Then he woke up smiling (again). (Um Haram added): I said, "What makes you smile, O Allah's Apostle?" He said, "Some people of my followers were presented before me (in a dream) as fighters in Allah's Cause." He said the same as he had said before. I said, "O Allah's Apostle! Invoke Allah to make me from them." He said, "You are among the first ones." Then Um Haram sailed over the sea during the Caliphate of Muawiya bin Abu Sufyan, and she fell down from her riding animal after coming ashore, and died. (Bukhari) Dream Interpreter: Imam Bukhari
Hair If one sees the hair in the back of his head dishevelled or rumpled in a dream, it means that he will suffer humiliation. If he sees his hair on the right side of his head tousled in a dream, it means that he will molest male children from among his relatives. If he sees his hair on the left side of his head tousled, or dishevelled in a dream, it means that he will molest female children from among his relatives. If one does not have relatives, it means that he will suffer harm from his evil actions. If one sees long hair under his armpit in a dream, it means he will attain his goal, or it could denote his generous character. If he sees it thick in a dream, it denotes his thirst for knowledge, search for a business, or profiting through patience and endurance. If one sees his hair infested with lice in a dream, it means that he has a large family. Dream Interpreter: Ibn Sirin
Green (Fertile; Good harvest; Longevity; Paradise; Youth) Wearing a green garment in a dream is a sign of piety, religious attendance, assiduity and devotion. Green silky garments are the robes of the dwellers of paradise. Seeing a departed person wearing a green raiment in a dream means that he or she are living in a good state and reaping the benefits of their deeds in the world. It could also mean inheriting the deceased person. As for the deceased person himself, it could also mean that he has left this world in a state of martyrdom. All green garments in a dream represent benefits. Green in a dream is also interpreted to mean submission to Allah's will. (Also see Garment) Dream Interpreter: Ibn Sirin
Eyelid They also represent one's teacher, brothers, sisters, family, wife, children, coffer, veil, guards, confidant or trustees. Eyelids in a dream also mean something to be overlooked. Having bleared eyelids in a dream means being in love. If one's eyes are interpreted to represent his wealth, then they mean protection, or paying alms tax. If the outer edge of the eyelid turns white in a dream, it means an illness affecting one's head, eyes or ears. (Also see Body) Dream Interpreter: Ibn Sirin
Vizier (Caliph; Caliphate; Minister; Ruler; Secretary of state; Vice-regent) Dream Interpreter: Ibn Sirin
Curly hair If a head shaved person or a bald person sees himself having curly hair in a dream, it means following the leading example of Allah's Prophet, Sallallaahu-Alayhi-wasallam. Having curly hair in a dream also means receiving financial compensation from a business, family, wife or husband, or it could mean wearing a new garment. Wrinkling one's hair in a dream is interpreted here as a sign of beauty and liking to wear extra ornaments. Dream Interpreter: Ibn Sirin
Horse A nag in a dream represents a wife or a husband. A saddled horse in a dream means a woman in her menstrual period, during which time it is not permissible for the husband to engage in marital intercourse with her. A gathering of horses in a dream represents a gathering of women for a funeral or a wedding. Owning a herd of horses, or taking care of their feed in a dream means presiding over people, or it could mean managing a business. If a horse dies in one's presence in a dream, it means loss of his house or business. The fit of a horse in the dream represent man's own state. Dream Interpreter: Ibn Sirin
Horse • Dreaming that one’s draft horse has become insubordinate and one is unable to control it means the wife will have the upper hand.
• The packhorse talking to the dreamer: Plenty of money will come from the wife’s side, and respectability will be enhanced.
• Making love to a packhorse: Will do a favour to one’s wife and abstain from complaining of any weakness.
• Riding on a draft horse: Will embark on a distant journey and get plenty of welfare from the wife’s side.
• Riding and flying with a draft horse: Will travel with one’s wife, who will become somebody.
• The draft horse being angry with the dreamer: His wife is an infidel.
• Death of a draft horse: Death of a wife.
• Theft of a packhorse: Divorce. Dream Interpreter: Various Islamic Scholars
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