Wall A wall in a dream represents knowledge, guidance, cognizance, knowing secrets, judgment, or separation between friend. Standing by a wall or sitting on it, and depending on its conditions in a dream represents one's own state. A wall in a dream also represents a strong, wealthy, powerful and religious person. If the wall needed urgent repairs, and if a group of people come to rescue it in the dream, it represents a man of knowledge, or the Imam of a mosque who has lost his control or respect, then some friends will come to his rescue and to help him restore his rank. Dream Interpreter: Ibn Sirin
Impotence • Being impotent: The dreamer is a hermit, and no one recalls him anymore.
• No longer being impotent: Will become powerful and famous.
• Marrying a woman or buying a slave and being unable to sleep with her because of such impotence: The dreamer is trading without capital. Dream Interpreter: Various Islamic Scholars
Shade Seeking refuge in the shade away from the heat of the sun in a dream means comfort, profits, or escaping from harm. As for a woman, shade in her dream represents her husband. If an unmarried woman sees herself seeking the shade in a dream, it means her marriage and that she will marry a rich and a powerful person. If one finds it cold to sit in the shade in his dream, then if he seeks to sit under the sun to worm himself up, it means that his poverty will be dispelled, for cold in a dream also means poverty. (Also see Shadow) Dream Interpreter: Ibn Sirin
Jump • Failing to reach the desired destination: A change for the worse.
• Using a stick or a perch to jump: That stick or perch symbolizes an extremely powerful person or a strong asset on whom the dreamer could rely in whatever he aims for.
• Jumping to cross a river, a pit, or a well, et cetera, and succeeding: A change for the better and will be saved from some evil and reach the safe shore very quickly.
• Jumping but staying late in that jump till withering away: Will die.
• The dead jumping out of their graves and returning to their homes: (1) Prisoners will be released. (2) Plants will grow again after they were dead in that place. Dream Interpreter: Various Islamic Scholars
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Gratitude To be grateful to Allah Almighty in a dream means dispelling stress, gaining strength, wealth, blessings, prosperity or a good harvest. If someone in authority sees himself thanking Allah Almighty for His blessings in a dream, it means expansion of his authority. Gratitude to Allah Almighty for His blessings in a dream represents a monotheist, or one who submits to Allah's Will. If he is a hypocrite, it means that he will turn sincere, and if he is a true being to his Lord, it means that he will join the company of a noble, powerful, wise and a renowned person. (Also see Prostration) Dream Interpreter: Ibn Sirin
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Bull • A powerful individual dreaming of controlling a bull: Will submit his master to his authority and obtain from him all that he wants, especially if he managed to ride on that bull.
• Riding on one’s own bull: Will obtain work and other benefits from the ruler, especially if the bull was a black one. A yellow bull would mean disease.
• A bull being killed by a landlord or ruler: One of his subjects or workers or one of those who rebelled against him will get killed.
• An ordinary man killing a bull: He will triumph over a rival or a fearsome person or cause the death of a man by testifying against him.
• Butchering an ox from the nape of its neck or any other nonconventional part of the body: Will be unjust to a man, fight him or betray him, cause him financial and moral or physical harm, or sodomize him, unless he slaughtered the bull to eat it or take its grease or skin. Dream Interpreter: Various Islamic Scholars
Thirst • Feeling thirsty in front of a river, a spring, or a well, but being unable to reach the water or drink from it: Things will not go the way you want.
• Drinking cold water: Honest gains.
• Drinking from a powerful irrigation canal: Sound religious faith and righteousness. Dream Interpreter: Various Islamic Scholars
Bee A bee has different meanings depending on whether the dreamer is a civilian, farmer, or military man, for bees produce honey, which is something sweet, useful, and beneficial and, according to a verse of the Holy Quran, a remedy for people. Paradoxically, bees could also be an allusion to disease, by association of ideas. At the same time, bees have a clear-cut hierarchy and are highly disciplined, tenacious, and toiling creatures. They symbolize the military or the Muslim army (once one of the most powerful in the world). In any case, a bee in a dream is a laborious and very gifted person in terms of earning his or her livelihood and whose companions can only benefit from him, but a dangerous person as well. For the ancient Arabs, a bee symbolized the Bedouin or, in abstract terms, perseverance, gains, and the accumulation of wealth. And since Muslims believe that bees are inspired by God to follow a certain order and discipline in excelling in the production of various types of honey with different aromas, they are thought to symbolize knowledge or know-how, division of labour or categorization, erudition, and the authoring of literary or scientific works. Dream Interpreter: Various Islamic Scholars
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Eye • One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.
• Having weak eyesight: (1) The dreamer needs people’s help and is going adrift. (2) The dreamer’s children will be ill.
• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.
• Seeing a slave girl (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft. Dream Interpreter: Various Islamic Scholars
Human Brain It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning. Dream Interpreter: Ibn Sirin
Fireplace (Hearth; Stove) An iron cast stove or a fireplace in a dream represents a woman who comes from a powerful and a strong family. If the stove or the fireplace is made from yellow copper or brass in the dream, then such a woman may have come from a house of a worldly and rich people. A wooden fireplace in a dream represents hypocrisy in such a family. If the fireplace is made of plaster in the dream, it means that such a family has associated itself with Pharaonic traditions or worship. If the fireplace is made of argillite or form sundried bricks in the dream, it means that someone in that family is a allahly and a pious person. Dream Interpreter: Ibn Sirin
Blacksmith (Jailer) In a dream, a blacksmith represents a strong personality, a leader, or a powerful and a skilful ruler. A blacksmith in a dream also represents the angel of death. Seeing a blacksmith in a dream or being one, indicates both happiness and adversities. Dream Interpreter: Ibn Sirin
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