Necromancy • In the event of a kiss, it is the one who kisses who will benefit.
• Marrying and going into a dead woman: Will revive a dead matter as important as the deceased was beautiful. If the dreamer had not overwhelmed her or gone into her, the fulfilment would not be perfect, as penetration is a higher state than simple touching.
• A woman dreaming of being wedded to a dead man who then goes into her at his or her place: Her wealth will shrink, her condition will worsen, and her life will be scattered. If the act took place at the dead man’s unknown residence, she will die. Dream Interpreter: Various Islamic Scholars
Embrace The embrace symbolizes: (1) Long life. (2) Love and cordiality. (3) Good words. (4) Travel. (5) The return of an absent one. (6) The end of worries. (7) Sex.
• Embracing a dead person: Will have a long life.
• A dead person holding the dreamer tight and inescapably to defeat and humiliate him: Will die. Dream Interpreter: Various Islamic Scholars
Snake Becoming a snake in a dream means being contemptible against one's own religion. Seeing oneself as a half-snake half-human in a dream means being able to neutralize half of the enemy's power. Discovering a snake skin which is made from gold in a dream means that one will discover a hidden treasure. If a snake swallows someone in a dream, it means that he will reach a powerful position. If one sees a snake sitting over his head in a dream, it means that he will earn the respect of people in authority. A field which is covered with snakes in a dream represents a destructive rain. A snake with a horn in a dream represents a profitable business. Dream Interpreter: Ibn Sirin
House • A sound person building a house with concrete or clay in a place he knows: Welfare and benefits.
• A sound person building a house with concrete or clay in an unknown place: The dreamer will do or has already done something for which he will be rewarded in the Hereafter. If the house was built with bricks, gypsum, and lime, it would mean that a sin will be committed or that the dreamer has amassed a fortune through sin and will regret it in the Hereafter, owing to the fact that fire plays a major role in the manufacturing of such constructing material. The dream would have a happy ending if the dreamer destroyed the house before waking up.
• A sick person or someone who has an ill relative or friend building a house: A tomb.
• A house of unknown construction material in an unknown location and with unknown people, isolated from the rest: The Hereafter, especially if dead persons the dreamer knows are seen in it. Entering it means that the dreamer will die, unless he comes out again, in which case it means that he will come near death but escape. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Bondsman See Slave. BONE.
• Entering a grave and stepping on the bones of the dead: Will be expelled.
• Scattering the bones of the dead: You are spending your money otherwise than in your interest.
• Gathering the bones of the dead: Money and other benefits. Dream Interpreter: Various Islamic Scholars
Shroud If one sees a shroud and does not wear it in his dream, it means that he will be lured to engage in adultery, though he will abstain. Being wrapped in a shroud like a dead person in a dream means one's death. If one's head and feet are still uncovered in the dream, it represents his religious failure and corruption. The smaller is the wrap shrouding the deceased in a dream, the closer he is to repentance and the larger is the wrap and more complete is his preparation for burial in the dream, the further he is from repentance. (Also see Shrouding; Undertaker) Dream Interpreter: Ibn Sirin
Cemetery • Seeing a cemetery: (1) Fear for a person who feels safe and vice versa. (2) Prayers and aspirations. (3) Repentance. (4) A reference to the Hereafter, as a cemetery is the gateway to it; to the asylum; to asceticism; to weeping; to preaching; to death, since a cemetery is the house of death; and to atheist and heretic places or the dwelling of aliens in a Muslim country, since a cemetery houses the dead and death, according to the rules of interpretation, means religious corruption. Likewise, a cemetery could refer to those who indulge in luxury; brothels; bars where drunkards lie like the dead; the homes of those who fail to pray and remember God or do any good; and prison, for the dead is locked in his grave like the prisoner in his cell. Dream Interpreter: Various Islamic Scholars
Incident - The conflicting interpretations He said that he first made a careful study of the character of both the persons and saw signs of evil present in the first person and interpreted his dream accordingly in the light of this verse of the Holy Quran : then a claimer proclaimed; O people of the caravan Surely you are thieves!. As for the second persons he saw signs of virtue and piety present in him and therefore, interpreted his dream in the light of the following verse of the Holy Book : And proclaim (O Ibraheem!) to the people about Hajj! The narrator of this incident says: “Matters turned out exactly as the Imaam had interpreted.” At times, athaan could be interpreted announcement, information and notification. Dream Interpreter: Ibn Sirin
Tree • Seeing many date palms in a garden or a fertile land and taking their fruits: Will obtain money from honest and noble people.
• A dead person sitting on top of a tree or owning one:
• If the tree is big and beautiful, the dead man is in Paradise.
• If the tree seen in the dream is ugly and full of thorns or black and filthy, like the Zachum oil tree or the thorn tree, he is being tortured in Hell. Dream Interpreter: Various Islamic Scholars
Cow The cow symbolizes the year in view of the story of Yusuf (Joseph) in the Holy Quran. A fat cow is a fertile year and a thin one an austere year. It also represents wealth and prestige and a woman, par excellence, commensurate with her shape. A milk cow is a useful woman. A cow with horns is a woman of marginal value. The cow’s belly symbolizes assets without value, her navel string the wife’s umbilical cord or an allusion to the wife’s pregnancy. A lost cow is a wife lost to her husband.
• Trying to milk a cow that prevents the dreamer from doing so by using her horns: The dreamer’s wife will hate him and rebel against him. If the cow accepts, in the dream, being milked by another man, that man is betraying the dreamer with his wife.
• A cow with a blaze (white color) on her face: Hardships at the beginning of the year, as the word forefront—in Arabic ghorra—is the homonym for beginning.
• A yellow or black cow: A year full of prosperity and joy. Dream Interpreter: Various Islamic Scholars
Ram In a dream, a ram represents a noble person. Holding a ram by its wool in a dream means taking money from a noble person. Holding a ram from its horn in a dream means being restrained by a noble man from engaging in something. Holding a ram from its buttock in a dream means controlling or managing the interests of a noble man, or it could mean inheriting him, or marrying his daughter. Holding a ram from its belly in a dream means taking money from a noble person. Killing a ram for other than food in a dream means killing a noble person. If one kills a ram during a wartime in a dream, then it represents his enemy. A slaughtered ram in a dream represents a murder. Buying a ram from a butcher in a dream means that a noble and a great person will come to need the person seeing the dream who will save him from a foreseeable danger, or help him to recover from an illness. Dream Interpreter: Ibn Sirin
Reciting Surah Maaidah The reader of this Surah will be anoble person whose passion will be to feed people. But at length he will be harmed by some hard-hearted persons. Dream Interpreter: Ibn Sirin
Resuscitate (Live Again) • Marrying a resuscitated woman, abstaining from touching her, but settling in her house: Will die.
• Finding a dead person alive in his grave: Will become wise and pious and achieve orderly gains.
• Going to a graveyard to unearth the dead and finding some of them alive and the others not: A bloodbath will take place in that spot or country.
• A pharaoh resuscitating and ruling a country: Tyranny or corruption will prevail and the people’s condition will deteriorate. Dream Interpreter: Various Islamic Scholars
Shaving If one is suffering from depression and he sees his head shaved in a dream, it means an end to his trouble, or payment of his debts. It also means abasement, disgrace, deception, or death. If a soldier sees his head shaved in a dream, it means that he will lose his strength and esteem. If one sees himself chipping his hair in bits in a dream, it means that he will lose people's respect. Shaving one's head in a dream for someone who does not usually shave it also may mean an affliction or an illness. If a woman sees her head shaved in a dream, it means divorce, or the death of her husband. Dream Interpreter: Ibn Sirin
Bread • Loaves of bread spread on the dining table: An enemy will emerge. If the dreamer eats from them, hostility will break out.
• A dead person giving bread to the dreamer: Money or welfare from an undesirable source.
• A dead person taking a loaf of bread from the dreamer to let it fall in the fire on tar or in an empty place: The dreamer’s sick wife, if any, will die or lose faith.
• Seeing bread above the clouds, on a rooftop, or high in a palm tree: The price of bread will go up.
• Bread on the ground and people stepping on it: A huge, thankless man who promotes luxury.
• Pissing on bread: Will have sex with a prohibited relative. Dream Interpreter: Various Islamic Scholars
Flying • A horseman dreaming of flying: Good horsemanship.
• Dreaming of flying on a stretcher, a litter, a bed, or the like: (1) Legs will be affected by a severe ailment. (2) Will become very ill. (3) Will die.
• A dead person flying: Will escape danger.
• A bier flying and people with it: (1) A chief or a scholar will die without anybody knowing about it. (2) A great man will die in a foreign land, during a pilgrimage, or in a battle for the sake of Allah (Jihad). (3) If the dead man on the bier is identified, it means that man in particular. Dream Interpreter: Various Islamic Scholars
Necromancy • A man dreaming of someone dreaming of him that he is having sex with his mother, sister, brother, or similar prohibited relations, seen as dead in the dream: He is not sustaining them as he should, but will change his attitude and be fair to them. It could also mean trouble or worries or, on the contrary, benefit to both parties. If they are alive, it means the reverse and that he does not have much affection for them. In case, according to his dream, the act took place during the Muslims sacred months, he would go to Mecca (Makkah) for the pilgrimage.
• An identified dead person making love to a living one: The latter will get some benefit from a bequest of the heirs of the former, be it material or otherwise. Dream Interpreter: Various Islamic Scholars
Wasp It represents an influential but a mean and wicked person. If a swarm of wasps is seen attacking some one it means he will soon become aware of rumours concerning him caused by mean and wicked persons. Dream Interpreter: Ibn Sirin
Incest • Making love to one’s mother known to be dead in the dream: Will meet her if she is alive.
• Making love to one’s dead mother: The dreamer will die, because mother is synonym for earth.
• Having sex with one’s mother in her grave: Death.
• A traveller dreaming that he is making love to his mother: Will return to her from his journey.
• A poor man or a person whose mother is wealthy dreaming that he is having sex with her: (1) Will obtain all that he wishes from her. (2) She will die and he will inherit from her.
• A sick man dreaming of having sex with his mother: Will recover.
• Making love to one’s living mother: (1) Will be inimical to the father. (2) If the father is ill: The father will die and the son will look after his mother as a son and a husband. (3) If the son is hostile to his mother: She will show him love and affection. (4) The dreamer is good-natured, for nature is the mother of mankind. (5) If the son is involved in a feud over some property or a piece of land and is trying to purchase it: He will win. (6) If the son is a farmer or peasant: Bad omen, because he would be sowing the seeds in the dead earth where they would not grow. Dream Interpreter: Various Islamic Scholars
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