Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Bragging In a dream, bragging represents a tyrant, an unjust person, or an aggressor. If the person seen in a dream is already dead, it is a warning for his family. It also means failure to satisfy one's religious obligations. If the person noted in the dream is sick, then it means that he may be nearing his death. If he is healthy, then bragging while yawning in a dream means affliction with an illness. (Also see Boast) Dream Interpreter: Ibn Sirin
Flee In general, fleeing means security, because of a verse in the Holy Quran: “Therefore flee unto Allah; lo! I am a plain warner unto you from Him.” (“Al-Dhariyat” [The Winnowing Winds], verse 50.)
• Fleeing death or running away from a killer: Death is near, in view of a verse in the Holy Quran: “Say: Flight will not avail you if ye flee from death or killing, and then ye dwell in comfort but a little while.” (“Al-Ahzab” [The Clans], verse 16.) Dream Interpreter: Various Islamic Scholars
Allies In a dream, allies are good news for someone who seeks to find partners. As for a sick person, they mean death. Dream Interpreter: Ibn Sirin
Skin One's skin in a dream represents the element that cloaks the human being, veils his wealth and what he wills for his heirs. Skin in a dream also represents the elements of father, might, wealth, garment, farm, state of worship, faith, polytheism, or it could mean one's enemy, friend, wife, house, beloved, son, or what protects the human being from harm. A healthy skin in a dream represents a healthy life, and a diseased skin means weakness. A discolored skin in a dream means sickness. If a deceased person is seen wearing a healthy and a beautiful skin in a dream, it represents his good state or condition in the life after death. If a sick person sees himself being skinned like a goat in a dream, it means his death. Dream Interpreter: Ibn Sirin
Ring • The ring’s stone falling: (1) Death of a son. (2) Partial losses.
• The ring falling apart and disappearing and only the stone remaining: A reference to the dreamer’s name, reputation, and beauty.
• A woman dreaming that her ring has been taken away by force: (1) Death of her husband. (2) Death of her next-of-kin.
• A bachelor dreaming that he has a ring: He will have a woman. Dream Interpreter: Various Islamic Scholars
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Fever Fever is the messenger of the angel of death and his warner. It reminds the person to repent before death comes and to corrects his conduct with his Lord before meeting Him. A feverish shiver in a dream means negligence and disdain regarding one's religious duties. If one sees that he died and was washed and shrouded in preparation for burial in a dream, it means that he is persistent in indulging in sins and that he is careless about the consequences. Such a warning is only seen in a dream by an insolent sinner, if he is lucky. Fever in a dream also may connote entering a bathhouse or a sauna and suffering therein from heat, exhaustion and thirst. (Also see Bathhouse) Dream Interpreter: Ibn Sirin
Sack In a dream, if one makes a cut through a sack and throws its contents asunder, it means that his private and intimate life will be exposed and becomes the subject of people's talk. If one's money falls through a hole in the bag or a purse he carries, the bag also represents his body and the money represents his soul, which is an indication of his death. If one finds termites or moths inside his sack in a dream, it also means death. Thus, a sack in a dream denotes what a person represents, or it could mean one's heart. (Also see Bag; Pouch; Purse; Suitcase; Trunk) Dream Interpreter: Ibn Sirin
Blind • Being blind, then healed by a person: That person will lead the dreamer to the right path, help him repent, and serve his interests.
• A decent person dreaming of being blind in one eye: He is a true believer, and his testimony is genuine.
• A debauchee dreaming of being blind in one eye: (1) Will become half-religious. (2) Disease and worries will bring him near death. (3) Will be injured in the body, perhaps more particularly in one hand. (4) Harm will befall the dreamer’s children, wife, brother, or partner. (5) No more livelihood or gifts from God. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Lamp (Housekeeper; Lamp 1; Steward; Wick) In a dream, a lamp represents a steward, a housekeeper or a butler. If the oil burns up in one's dream, it means the death of any of the above. If a spark falls on a piece of cotton fabric and burns it in the dream, it means that he or she will face a mishap. If the lamp is put off in the dream, it means that a sick person in that family will soon die from his illness, or that the family will receive news of the death of a relative. Dream Interpreter: Ibn Sirin
Dream Of Musailima al-Kadhdhab (the greater liar) Ibn Abbas reported that Musailima al-Kadhdhab (the greater liar) (who claimed prophethood after the death of the Prophet Muhammad) came during the lifetime of Prophet Muhammad (Sallallaahu-Alayhi-wasallam) to Medina and said: If Muhammad assigns his caliphate to me after him I would follow, and there came along with him a large body of persons of his tribe and there came to him Allah's Apostle (Sallallaahu-Alayhi-wasallam) along with Thabit b. Qais b. Shammas and the Prophet of Allah (?) had a piece of wood in his hand until he came in front of Musailima in the company of his companions and said: If you were to ask even this (wood), I would never give it to you. I am not going to do anything against the will of God in your case, and if you turn away (from what I say) Allah will destroy you. And I find you in the same state which I was shown (in the dream) and here is Thabit and he would answer you on my behalf. He (the Holy Prophet) then went back. Ibn 'Abbas said: I asked the (meanings of the) words of Prophet Muhammad (Sallallaahu-Alayhi-wasallam):" You are the same what I was made to see about you in my dream." and Abu Huraira reported that Prophet Muhammad. (Sallallaahu-Alayhi-wasallam) said: While I was sleeping I saw in my hands two gold bangles. This had a disturbing effect upon me and I was given a suggestion in the sleep that I should blow over them, so I blew over them and they were no more. And I interpreted these (two bangles) as the two great liars who would appear after me and the one amongst them was 'Anasi the inhabitant of San'a' and the other one Musailima the inhabitant of Yamama. (Muslim) Dream Interpreter: Imam Muslim
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Star Seeing the stars scattered in a dream means the death of great leaders or scholars, or it could mean a war. Seeing the stars falling down on earth then disappearing, or the lights of meteors entering the earth atmosphere in a dream, represents a great destruction and death. The falling of small stars in a dream signifies the death of unknown people and the meek ones, while the falling of large stars represent the death of renowned people. Seeing the stars falling from the skies also could mean becoming bald or losing one's hair. Whereby, the stars represent one's hair and the skies represent one's head. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Morning If a sick person sees the morning in his dream, it means either recovering from his illness, or it could mean his death. If one leads others in prayers in such a dream, it means travels, or making a pilgrimage to Mecca. If the dream is interpreted to be his death, then it means a good end to his life in this world, light in one's grave, or that Allah willing, he will enter paradise. If one sees the morning and solicits water to drink, or purchases food, or barters for some barley in his dream, it means that he will overcome his difficulties and dispel his adversities. If a prisoner sees the morning in his dream, it means that he will be released shortly. Dream Interpreter: Ibn Sirin
Human Brain It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning. Dream Interpreter: Ibn Sirin
Camel driver In a dream, a camel driver represents a manager, a guide, a sailor, the captain of the ship, travels, or death of a sick person. Dream Interpreter: Ibn Sirin
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