Court If one is investigated or probed in a court by people he does not know in a dream, it means that he has strayed into innovation and will remain accountable for his deeds. (Also see Digging up the past) Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Village (City; Suburban area; Town) A village in a dream represents injustice that will be followed by destruction as a consequence of people's sins. Entering a well fortified village in a dream means fighting with someone. Crossing a village into a city in a dream means changing a menial job into a more respectable one, or perhaps it could mean downgrading a good deed one has performed, thinking of it as unimportant, or regretting it, or it could mean doing something good and thinking of it as evil, or perhaps it could mean showing indecisiveness and doubt. Entering a village in a dream also means governing it, or presiding over its people, or it could mean commencing a new job. Dream Interpreter: Ibn Sirin
Bird If a bird flies into one's hand in a dream, it means glad tidings. A bird in a dream also means work. An unknown bird in a dream means a warning, an advice or an admonition. If one's bird looks beautiful in a dream, it denotes the quality of his work. If one sees himself in a dream carrying an ugly looking bird, it also denotes the quality of his actions or that a messenger may bring him good news. An unknown bird means profits. To see black colored birds in a dream denote bad deeds, while white colored birds represent good deeds. Colored birds in a dream represent mixed actions. Seeing a bird in a dream also could mean honor, power, authority ornament or profits. Dream Interpreter: Ibn Sirin
Jesus Christ • Turning into Jesus Christ, looking like him, or wearing some of his clothes. (1) For a ruler or a chief: Will become more powerful. (2) For a scholar or a worshiper: Usefulness and good deeds will increase, and virtue will become more obvious. (3) For a medical doctor or a healer: Will become more successful.
• A sick person dreaming of Jesus Christ: Will be out of danger and recover fully.
• Jesus Christ appearing sick: The dreamer will die.
• A child seeing Jesus: Will become an orphan, be raised by his mother, and lead a chaste life. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Milk Drinking the milk of any beasts in a dream represents doubt about one's religion. Drinking zebra's milk in a dream also means an illness. Drinking the milk of a deer or a gazelle in a dream represents small earnings. The milk of non-milk producing animals or birds in a dream means that one's wish will come true. The milk of predatory animals and stingers in a dream means making peace with one's enemy. Drinking snake's milk in a dream means performing a deed that is pleasing to Allah Almighty, rejoicing, or escaping from a calamity. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Kiss • Kissing: (1) Wishes will be fulfilled and matters settled to the dreamer’s satisfaction. (2) Will triumph over enemies.
• Kissing God Almighty: Will kiss the Holy Book or God’s Name.
• Kissing God’s right hand: Will perform the pilgrimage in Mecca (Makkah) and kiss the Black Stone there.
• God kissing the dreamer: His deeds are blessed.
• Kissing a powerful or an authoritative person: Will replace that person.
• Kissing a judge, a king (ruler or boss), or an imam (spiritual leader): That judge, king, or imam will accept the dreamer’s arguments.
• Being kissed by a judge, a chief, or an imam: Will obtain some benefit or recommendation from the latter.
• A kiss from a lady: (1) People’s sympathy and enthusiasm. (2) Greetings from a loved one.
• A kiss from a girl: A cup of wine (or liquor). Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Eye • One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.
• Having weak eyesight: (1) The dreamer needs people’s help and is going adrift. (2) The dreamer’s children will be ill.
• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.
• Seeing a slave girl (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft. Dream Interpreter: Various Islamic Scholars
Human Brain It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning. Dream Interpreter: Ibn Sirin
Silver • If the earring is coupled with a sword: The dreamer will have a girl child. If the dreamer is a pregnant woman, she will give birth to a boy.
• A man wearing a twisted silver ring: Good deed. Unlike the case of a golden ring.
• Wearing a silver ring: Great joy and comfortable living.
• A silver girdle, belt, or sash: Justice will prevail in the area, as mintaqa in Arabic is used both for belt and district.
• Wearing anklets made of silver, especially a colored one: The dreamer will renew a deal with one’s brothers to regret it later on or perhaps will use a whip.
• Wearing or bearing any silver ornament with something carved on it: Welfare. If it is just plated, the benefit will be less; if it is plain, the reverse should apply. Dream Interpreter: Various Islamic Scholars
Wadi (Valley) Seeing a ravine or a valley with a dry watercourse in a dream means going on a tiring trip, taking a long journey, or it could represent an intractable person. Seeing a wadi in a dream denotes good deeds, or making offerings to please Allah Almighty. A wadi in a dream also represents its dwellers, a tribe from that region, or its plantations. If one sees the wadi blossoming with fruit trees, fragrant flowers, a running water course, or if one hears nice words during such a dream, it means that he will rise in station, or mingle with people in power, or receive an appointment in the government, and for a righteous person, it means that miraculous events and blessings will be shown at his hands by Allah's leave. Seeing a wadi in a dream also means rain, and that the ravine will be filled with rainwater. Dream Interpreter: Ibn Sirin
Fasting Fasting the day when the pilgrims are standing at mount Arafat in a dream means acceptance of one's charities. Fasting the last ten days of the month of Zul-Hijjah in a dream means attaining a good conclusion to one's life in this world to become a pious person, or it could also mean fulfilling a promise. Fasting the day of Ashura in a dream means doing good deeds, but it could also mean witnessing adversities and escaping from its dangers, or it could mean living to witness the next religious festival, or if one's wife is pregnant, it could mean that she will beget a blessed son who will grow to be a righteous man. Dream Interpreter: Ibn Sirin
Farm (Estate; Farmland; Property) A farm in a dream represents a woman. Its spikes represent her children or property. If a farm in the dream is interpreted to mean a marketplace, then its spikes represent profits, benefits, tools, or financial losses. A farm in a dream also represents a battlefield and its spikes are the soldiers, or it could represent the world and its spikes then represent people, their young and old. A farm in a dream also could represent every deed which is intended for the benefit of the hereafter, meaning that this world is the farmland of the hereafter. (Also see Crop; Estate) Dream Interpreter: Ibn Sirin
Alms tax Thus, paying alms tax in a dream may mean increase in one's wealth, recovering from illness or payment of one's debts, all of which earn levels of exaltation and blessings. To pay charity on one's property of silver in a dream means begetting a son, or it could mean getting married. If it is a poor person, then paying alms tax in a dream represents Allah's acceptance of one's deeds. If he is a sinner, it means that he will repent of sin and earn lawful money, and if he is a disbeliever, it means that he will become a believer. (Also see Charity; Endowment; Tithe collector) Dream Interpreter: Ibn Sirin
Escape from danger Escaping from danger or surviving a would be fatal accident in a dream denotes one's devotion, religious awareness, fasting, charities and good deeds. (Also see Escape; Running away; Take a flight; Turning) Dream Interpreter: Ibn Sirin
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