Roc (arb. Rukhkh; A legendary Arabian bird.) Seeing the legendary giant roc in a dream means fast travelling news coming from Western regions, or it could represent distant travels, playing with words, taunt with a serious subject, or just prattling. Dream Interpreter: Ibn Sirin
Head • Hanging upside-down in front of a crowd: The dreamer has done something wrong, feels sorry about it, and is repenting, but will live long, in view of a verse in the Holy Quran: “He whom We bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense?” (“Ya-Sin,” verse 68.)
• One’s head being reversed: (1) If planning a trip, there will be a hindrance, but the trip will take place at a later time. (2) If already abroad, will return to the homeland but a bit late, unintentionally.
• A cold sore and pain in the head or neck: An epidemic will strike the people.
• Seeing oneself with a dog head, a donkey head, a horse head, or the head of any domestic animal: Will suffer from vexation, trouble, fatigue, and servitude.
• Seeing oneself with the head of an elephant, a lion, a tiger, or a wolf: The dreamer is handling matters beyond his capacity or surpassing himself, but not without success, and he will rise to the top and subdue his enemies. Dream Interpreter: Various Islamic Scholars
Incident - Cutting off family ties Bishr bin Abi Al-'Aliya said: "I asked Muhammad about someone who saw his jaws fall out in a dream." He replied: 'This is someone who has cut off his ties with his family." Here again, Prophet Muhammad went to the origin, and in this case, it is one's teeth. In Islam, breaking relations with one's family is considered a major sin. Jubair Ibn Mut'in reported that Prophet Muhammad (Sallallaahu-Alayhi-wasallam) has said: "One who breaks his family ties will not enter paradise." (Bukhari & Muslim) Abu Iluraira, God be pleased with him, reported that Prophet Muhammad, Sallallaahu-Alayhi-wasallam, has said: "Whoever wishes his fortune to increase and his life to be extended, should preserve his family ties." (Bukhari) Dream Interpreter: Ibn Sirin
Guest If one's wife is pregnant, receiving a guest in a dream means glad tiding of a son. Otherwise, a guest in a dream means honor and fast coming money. (Also see Food; Invitation; Hospitality; Table) Dream Interpreter: Ibn Sirin
Beard Plucking one's facial hair or beard in a dream means wasting money. If one's beard and head is shaved in a dream, it means recovering from an illness, satisfying one's debts or dispelling sorrow and distress. Having an extraordinarily long beard that one can spin and weave as a cloth, then sells it in his dream means that he will forge a testimony. Clipping one's beard in a dream also means losing money. One's beard in a dream also represents his job, business, clothing, gains and losses. Cutting off the hair of one's beard with one's own teeth in a dream means sufferings, distress and trouble. Swearing by the honor of one's beard in a dream may denote either one's truthfulness or lies, his stinginess or generosity. One's beard in a dream also could represent his wife. Dream Interpreter: Ibn Sirin
Pain Liver pain in a dream means ill-treatment of one's children. Spleen pain in a dream means spoiling one's money by adding unlawful earnings to it. Severe spleen pain that could lead to one's death in the dream means loss of one's religious commitment. Lung and chest pain in a dream mean the nearing of one's death. Back pain in a dream means the death of one's brother, supporter, superior, or a close friend. Pain in one's thighs in a dream means causing harm to one's community. Pain in one's foot in a dream means money, or it could mean straying from Allah's path. (Also see Body; Chest pain; Lungs; Teeth; Tooth) Dream Interpreter: Ibn Sirin
Shaving the Head If a person sees himself shaving the head in any month other than the Months of Hajj or the Sacred Months, either his capital will be lost or that of his employer's; or he will lose his job. If seen during the months of Hajj, it could only mean something good coming his way; perhaps he will proceed for Hajj. Dream Interpreter: Ibn Sirin
Rhinoceros The rhinoceros is a great king whom nobody likes to meet.
• Calling a rhinoceros that responds by coming to the dreamer: The latter will obtain illicit money from the supreme chief.
• Riding a rhinoceros: The dreamer will have his way with a king. Dream Interpreter: Various Islamic Scholars
Vagina If one re-enters the womb of a woman through her vagina in a dream, it means his death. A vagina in a dream also could represent a blood sucker, a murderer, or a deceitful person who portrays piety during the day, then shows his teeth at night. A vagina in a dream also represents a shameless and an insolent worker, or it could represent a bird's nest. In this sense, capturing a bird, or looking inside a bird's nest in a dream means getting married. If a woman sees water entering her vagina in a dream, it means that she will conceive a child. If a woman's vagina turns into iron or into any metal in the dream, it means that she has lost all hope in accomplishing her aspirations, satisfying her desires or needs. (Also see Blowing into the vagina; Looking at a sexual organ; Semen; Effeminate; Sexual intercourse; Sodomy) Dream Interpreter: Ibn Sirin
Horse The horse symbolizes power, authority, and prosperity. Its tail represents the offspring and grandchildren.
• Riding on a tamed horse that goes slowly and perfectly under the horseman’s command: Will enjoy power, authority, prestige, dignity, and wealth as much as the horse was obedient in the dream. Tying up a horse would have the same meaning.
• The longer the horse’s tail, the more followers the rider has in real life. The reverse applies, in case the tail was cut off, for example. Every part, every limb, of the horse represents a division of similar importance working under the ruler.
• The horse bolting (taking the bit between its teeth), making it impossible for the horseman to control it: The latter will commit a sin or face a catastrophe inasmuch as the horse was difficult to stop. In other words, it could mean that the dreamer would be carried away by his own whims and passions. It is all the more so if the horse was spoilt as a result of good treatment, dissatisfied, or violent. Dream Interpreter: Various Islamic Scholars
Semen • Red semen coming from the wife’s vagina: She will give birth to a boy who will not live long.
• Marrying a resuscitated man, taking him to one’s house, having sex, and spreading her discharge all over one’s body: Will regret some act, lose as a result of it, and experience worries, but things will be set right later on. The more discharge there is on the dreamer’s body, the better. The same interpretation applies if the hero of the dream was a woman and the discharge a man’s sperm. Dream Interpreter: Various Islamic Scholars
Arrival (Home coming) The arrival home of a traveller in a dream signifies relief after sustaining depression and distress, or it could mean recovering from an illness, or regaining a stronghold. If one finds himself depressed and annoyed with the arrival of the traveller in the dream, then his dream may signify having to ask for something from someone, or needing others, or confronting the unavoidable. Dream Interpreter: Ibn Sirin
Blood However, it must be pointed out that if the blood coming out from the person’s body was superfluous or unwanted, the dream would augur well, unlike dreams with excessive bleeding or haemorrhage.
• Drinking one’s own blood: (1) Worries and hardships. (2) Will settle a debt by contracting another one. (3) Victory over the enemy.
• Drinking someone else’s blood: (1) Money and benefits. (2) Will be safe from all intrigues and hardships. (3) Will refrain from a sin. Dream Interpreter: Various Islamic Scholars
Elephant • Seeing a slaughtered elephant in a country: The ruler of that country or one of its celebrities will die.
• An elephant posing a menace to the dreamer or trying to get hold of him: Coming sickness.
• Falling under the elephant’s feet or being foiled by it: Will die, unless the elephant did not step on the dreamer or crush him, in which case he would just face hardships, then escape unharmed.
• Talking to an elephant: Welfare from the king. Dream Interpreter: Various Islamic Scholars
Coffin Or Ark Among other things, the coffin symbolizes a man’s wife or shop. The better it looks, the better they would look.
• Being carried in a coffin: A high post or promotion inasmuch as the coffin was carried high or a successful sea or land journey. (The Arabic word for coffin is naash, coming from naasha, to lift up, revive.)
• Seeing a new coffin: Prestige and prosperity.
• Being in a coffin: Will have plenty of money. Dream Interpreter: Various Islamic Scholars
Liver The liver symbolizes money. It is also the center of anger and mercy. It also alludes to children and decency. And there is no distinction, in the interpretation of dreams, between human and animal liver.
• The liver coming out of the body: The reappearance of hoarded money.
• Hurting or eating the liver of a human being: The dreamer will discover some hidden money and eat it up. Dream Interpreter: Various Islamic Scholars
Sneezing If a poor person sneezes in a dream, it means that he may wake up to find that help is coming his way. Sneezing in a dream also could mean paying one's debts, or recovering from a cold or a nasal congestion, or it could mean exasperation, fury, rage, anger, or frowning. If one sneezes with force in his dream, it means that he should beware of a strong enemy and the possibility of suffering losses at his hands. Dream Interpreter: Ibn Sirin
The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Drinking A Bowl Of Milk Narrated Ibn 'Umar: I heard Prophet Muhammad (Sallallaahu-Alayhi-wasallam) saying, "While I was sleeping, I was given a bowl full of milk (in a dream), and I drank of it to my fill until I noticed its wetness coming out of my nails, and then I gave the rest of it to 'Umar." They (the people) asked, "What have you interpreted (about the dream)? O Prophet Muhammad?" He said, "(It is Religious) knowledge." (Bukhari) Dream Interpreter: Imam Bukhari
Ant Many ants symbolize soldiers, progeny, money, or long life. Conversely, they also allude to a weak and careful person. Seen on a bed, they represent children.
• Seeing an ant or ants is a reference to: (1) The dreamer himself. (2) Relatives. (3) Death of a patient.
• Ants coming out of their hole: Trouble and worries.
• Understanding the language of the ants: Domination or a high post, in view of the story of the prophet and king Solomon (Peace be upon him). Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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