Cupping The use of a cupping glass from which the air has been exhausted, to draw blood to the surface of the skin-Collins). Dream Interpreter: Ibn Sirin
Dye To dye one's gray hair in a dream means strength, dignity and valor. Applying henna dye to one's head and not to one's beard in a dream means emulating the traditions of Allah's Prophet, Sallallaahu-Alayhi-wasallam. To dye both the head and the beard in a dream means concealing one's poverty, though one will keep asking people to pay him respect or to recognize him in their circles. If one's hair accepts the dye in the dream, it means regaining one's status, though with less emphasis on his pride, or it could mean that he will make contentment his new ornament or trim. If one uses a dye other than what is commonly used, and if it works in the dream, it means that he will be saved from an adverse condition through miraculous events. If the new dye does not work in the dream, it means that his true nature will be exposed and he will have no solutions to protect himself from defamation or public abuse. Dream Interpreter: Ibn Sirin
Cloud of smoke (Adversities; Fight; Pollution) In a dream, seeing a cloud of heavy smoke over a town represents a calamity from Allah Almighty or a harsh punishment of a ruler. However, if one sees smoke coming out of his house in a dream, it means that he will be defamed, or that he will be struck by a severe illness, an injury or a fever that will result from his work or place of business. He will then recuperate from his illness, regain the upper hand and turn things around. If the smoke is caused by a fire or rises to spread from under a cooking pot in a dream, it means joy after distress and prosperity after poverty. If the smoke has no burning odor in the dream, it means an atrocity or an ugly experience which will be followed by exposure and defamation. Dream Interpreter: Ibn Sirin
Star Holding little stars in one's hand in a dream means acquiring fame and presiding over people. Seeing a star over one's head in a dream means becoming renowned and surpassing one's associates, or it could mean serving in a high ranking position. If one sees brilliant stars gathering in one place in his dream, it means that he will reap benefits from a business trip, or safely return home from such a successful business trip. Riding a star in a dream means leadership, strength and wealth. If one sees the stars fixed under his roof in a dream, it means a calamity, or destruction of one's house, or it could mean the death of the head of the household. Dream Interpreter: Ibn Sirin
Acquiring any Portion of a Swine Acquiring the meat, blood, hair etc. of a swine means a person will or has acquired unlawful wealth. Dream Interpreter: Ibn Sirin
A Displaced Door A displaced door is a hint that the head of the household will die. Dream Interpreter: Ibn Sirin
Passing of Anything beside Stools The passing of anything unusual such as blood, worms, lice, pus etc. denotes that the observer of the dream will suffer loss in his wealth and family accordingly. Dream Interpreter: Ibn Sirin
Flint Stone Striking a flint stone in a dream also means marriage of an unwed person. If a woman sees herself striking a flint stone with a piece of steel, and if she can produce sparks in the dream, it means that she will beget a son. If a spark starts a fire in the dream, it means that one's wife will become pregnant or perhaps it could represent a fight between the husband and the wife, or a fight between two partners. If the sparks burn one's gown in the dream, it means that harm will affect that house and such harm will bring about losses in money, family honor or bodily injury. If the sparks burn a notebook in the dream, it means deviation from Allah's path. Dream Interpreter: Ibn Sirin
Dirt and Filth Filth on the head, hair or body symbolises grief. And sorrow. Dream Interpreter: Ibn Sirin
Crush • Dreaming of crushing one’s head against a rock means the dreamer went to bed without having performed the evening prayer. Dream Interpreter: Various Islamic Scholars
Milking a She-camel The one who does this will acquire lawful wealth from a woman. But if, instead of milk, he takes out blood, pus or anything else from the udder the wealth thus acquired with be unlawful. Dream Interpreter: Ibn Sirin
Dragon A dragon in a dream represents a tyrant and an unjust ruler, or it could mean a killing fire. The more heads a dragon has in a dream, the greater is his danger. If a sick person sees a dragon in his dream, it means his death. If a pregnant woman sees herself delivering a dragon in a dream, it means that she will give birth to a child who will be chronically ill. Giving birth to a dragon in a dream also represents a child who will be a great speaker or who will be known by two different names, or that he might become a Fortuneteller, a monk, an evil person, a bandit or an insolent person who will be killed later. A dragon in a dream also connotes the stretch of time. If one sees a dragon coming his way without causing fear, and if the dragon talks to him with clear expressions, or if the dragon gives him something, it mean glad tidings or good news. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Smiting one's forehead (Blow; Pound; Shake; slap) In a dream, pounding one's head, or smiting one's face means begetting a son at an old age. Dream Interpreter: Ibn Sirin
Possessing the Moon Acquiring, possessing or reaching the moon means that the observer of this dream will become advisor to the king or his minister or he will be appointed head of state. Dream Interpreter: Ibn Sirin
Gall Bladder Dreaming of seeing a person biting the gallbladder of another until he dies means the assailant hates his adversary to the point of death. If, furthermore, he drinks the victim’s blood, he wrongly thinks that he can kill him and acquire or get away with his money under the eyes of the law. Dream Interpreter: Various Islamic Scholars
A Wife's Garments If a person sees himself as sewing or joining his wife's garments or burqa or head-cloth, it means he will quarrel with her and she is turn will come to find out all that his relatives know Dream Interpreter: Ibn Sirin
Nosebleed • Having a nosebleed: Will find a treasure.
• An abundant but thin nosebleed: Will earn lasting money.
• A heavy and thick nosebleed: Will have a miscarriage. Bleeding from the nose but assuming that the bleeding is good: Benefits from the chief. Harmful bleeding from the nose: A benefit from the chief would turn out to be a calamity. In case the dreamer is himself a chief, one or two drops would mean benefits; the equivalent of one or two quarts of supposedly beneficial bleeding would mean physical fitness and religious devotion or the end of a sinful situation. In the event of a harmful nosebleed, the chief’s religious faith will weaken and he will commit a sin.
• Dreaming of having lost all strength after a nosebleed: The dreamer will become poor. The reverse is also true.
• Nose blood spilling on the dreamer’s clothes: The dreamer will earn dirty money and commit sins. If the clothes had not been stained, the hero of such a dream would halt whatever sin he is committing.
• Blood from the nose dropping on the road: The dreamer will be paying his zakat (Muslim religious dues) and giving alms on the road. Dream Interpreter: Various Islamic Scholars
Hives (Allergic disorder; Rash; Urticaria) A blood disease that manifests through breaking out of the skin with red spots. If seen in a dream, it means fast richness, money spent in celebrating a wedding, the outrage of injustice, or expediting a punishment. Dream Interpreter: Ibn Sirin
Circumambulation Seeing oneself circumambulating Allah's house while riding on a mare in a dream means that one will commit the abominable sin of adultery with a member of his own family or with a consanguineous blood relative with whom it is not permissible to have sexual relationship. (Also see Kabah; Rituals of the pilgrimage; Sai) Dream Interpreter: Ibn Sirin
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