Heart (Daughter; Pulsate; Servant) In a dream, the human heart represents his awareness, diligence, intelligence, master, king of the human body and its governor. Seeing a heart in a dream also represents good conduct, good spiritual awareness, religious assiduity and clarity of speech. If one's heart is stolen from him in a dream, it means fear, yearnings, bad religious practices, an accident, or a calamity. Seeing one's heart blackened, or covered with an opaque seal in a dream, it means heedlessness, sinfulness and blindness of the heart. (Also see Body; Chest) Dream Interpreter: Ibn Sirin
Mirror Consequently, one will suffer from financial losses or feel down. If a sick person looks into a mirror in his dream, it means his death. A mirror in a dream also means travels or a pregnancy. If a woman looks into a mirror in a dream, it means that she will beget a girl, and if a man looks into a mirror in a dream, it means that he will beget a boy. Looking into a mirror and seeing the reflection of someone else in a dream means hallucination, craziness, or loss of money. If a man looks into a mirror and sees the reflection of a woman in a dream, it means either begetting a daughter, or getting married. If a prisoner looks into a mirror in his dream, it means that he will be released from jail. If one becomes a mirror in a dream, it means that he will meet with people's wrath and despise. (Also see Basin) Dream Interpreter: Ibn Sirin
Mihrab (arb. Alcove; Niche; Prayer niche) In a dream, a prayer niche or a mihrab represents a leader, a guide, or the Imam of a mosque. Praying at the mihrab in a dream means glad tidings. If a woman sees herself praying at the mihrab of a mosque in a dream, it means that she will beget a son or a daughter. In a dream, the alcoves or shelters that poor people use for their retreats in a mosque represent sincerity, love, devotion, remembrance of Allah Almighty, standing in night prayers, and aloofness. Building a mihrab inside one's house in a dream means bearing male children. Dream Interpreter: Ibn Sirin
Mecca (Holy Mecca; Imam) In a dream, the Holy Mecca represents the Imam of all the Muslims. Whatever happens to it in a dream will manifest in his life. The city of Mecca in a dream also could represent the spiritual and religious standing of the person seeing such a dream. If one sees himself living or owning a house in Mecca in a dream, it means honor and knowledge. If one sees himself living in Mecca in a dream, it also may mean that he will give his daughter in marriage to a noble person. Walking away from Mecca in a dream means separation from one's superior. If one sees that Mecca is demolished in a dream, it means that he does not perform his prayers. Dream Interpreter: Ibn Sirin
Belt (Cincture; Cummerbund; Fastening; Sash; Waist belt) In a dream, a belt depicts the carrier of burdens. It also implies travels, money, savings or stinginess. It also could mean serious endeavors and assiduity in seeking knowledge. A belt or a waistband in a dream could represent one's wife or his property. If a woman sees herself wearing a waistband, then it represents her brother, brother in-law, or father in-law. If she is pregnant, it means that she will beget a daughter. If a man sees himself wearing a waistband in a dream, it represents a woman in his family to whom it is unlawful for him to marry. A broken belt in a dream means a fight with one's wife. Dream Interpreter: Ibn Sirin
Child birth If a woman gives birth to a cat in a dream, it means that her child will grow to be a thief. Childbirth in a dream means relief from hardships, recovering from illness or departure from one's home or neighbourhood. Childbirth in a dream also means comfort, relaxation, payment of one's debts and repentance from sin. If a woman gives birth to a son in a dream, it denotes the conclusion of her sufferings, glad tidings, payment of her debts or repentance from sin. If she gives birth to a daughter in the dream, then it means honor, prosperity and ease. If a poor man gives birth to a child in a dream, it means prosperity. Dream Interpreter: Ibn Sirin
Heel In a dream, heels represent one's children or heirs. If one discovers that he has no heels in a dream, it means that he has no heirs in his family. If one's heel is broken or cut off in a dream, it could mean the death of his child. A broken heel in a dream also means an adventure that one will regret. A broken heel in a dream also could mean depression, calamity, sorrow, a trial, or one's death. The right heel in a dream represents the son and the left heel represents the daughter. One's heels in a dream also imply the conclusion of his life in this world and his judgment in the hereafter. One's heels in a dream also represent his estate. Dream Interpreter: Ibn Sirin
Cauterize If one is cauterized with iron in a dream, it means punishment for his sins. Discovering old marks from cauterization in a dream means discovering a treasurer. Cauterizing someone in a dream also means speaking to someone with harsh and painful words. If the mark left by such cauterization looks like a rounded seal in a dream, it means subjugation to a court order or complying with the law. Cauterizing a vein or a knee in a dream means begetting a daughter or getting married, or it could mean slandering a stranger. Discovering a burn caused by cauterization in one's chest in a dream means presiding over people. If one's back is seared or cauterized in a dream, it denotes stinginess, or it could mean that he fails to comply with Allah's rights upon him. (Also see Back; Seal) Dream Interpreter: Ibn Sirin
Sword (Blade; Power; Scabbard) In a dream, a sword represents a son, a king, a clan, a tribe, a farm, a property, or a woman. If a sword is interpreted as power, then it means diligence, and if it is interpreted as words, it means clarity of speech. If it is interpreted as one's father, then it represents the father's pride of his son. If one's sword is weighing heavy and is being dragged with difficulty in the dream, it means an appointment that is difficult to bear, though one will draw benefits from it. If one hands his wife the blade in the dream, it means that she will bear a son. If he hands her the sword sheathed in the dream, it means that she will bear a daughter. Dream Interpreter: Ibn Sirin
Nasal mucus (Blowing one's nose; Snot) In a dream, nasal mucus means a son or a daughter. To blow one's nose in someone's house in a dream means marrying someone from that family, or betraying the house master by having a secret affair with his wife. If a mother blows her nose in a dream, it means that she will wean her child. If the wife of such a friend wipes the nasal mucus of her husband's guest in a dream, it means that she will betray her husband and carry the child of his friend. If one blows his nose in a dream, it also means paying a debt, or it could mean rewarding someone for a favor. Dream Interpreter: Ibn Sirin
Ear If one's ears are transformed into an animal's ears in a dream, it means losing respect or developing inertness or apathy. As one's awareness, one's ear in a dream represents a pouch, a wallet, a coffer or a safe. Ears in a dream are also interpreted to mean separation from one's wife or daughter. If only half of one's ear is there in the dream, it means the death of his wife. If one finds himself deaf in his dream, it means that he may lose his faith. Having large ears in a dream means shunning or avoiding what is true. If one sees as though his ears have eyes in the dream, it means that he may lose his sight. If one sees himself eating the accumulated wax of his ears in the dream, it means that he is a child molester. If one sees grass growing all over him but does not cover his ears or eyes in the dream, it means prosperity. (Also see Body; Earwax) Dream Interpreter: Ibn Sirin
Lion The lion is a ruler, a tyrant, or a powerful and very dangerous person, in view of the ferocity and devastating anger of that animal. It also symbolizes the warrior, the swindler, the thief, the treacherous worker, the policeman, the insatiable enemy, and perhaps hardships and death, because he who stares at it turns pale, loses his self-control, and is as good as dead, says Ibn Siren. Furthermore, it represents the ruler who embezzles public funds and commits injustice and the lurking enemy. The lioness symbolizes the daughter of a king. The baby lion (lion’s whelp or cub) is a boy. A man told Ibn Siren, “I dreamed that I was embracing and nursing a baby lion.” When the great seer looked at him, saw his humble appearance and miserable garments, and understood that he could not be eligible for any honour, he said, “What could you possibly have to do with the children of princes?!” and he added, “Is your wife, by chance, breast-feeding the son of a prince?” “Yes,” was the reply. Dream Interpreter: Various Islamic Scholars
Ram In a dream, a ram represents a noble person. Holding a ram by its wool in a dream means taking money from a noble person. Holding a ram from its horn in a dream means being restrained by a noble man from engaging in something. Holding a ram from its buttock in a dream means controlling or managing the interests of a noble man, or it could mean inheriting him, or marrying his daughter. Holding a ram from its belly in a dream means taking money from a noble person. Killing a ram for other than food in a dream means killing a noble person. If one kills a ram during a wartime in a dream, then it represents his enemy. A slaughtered ram in a dream represents a murder. Buying a ram from a butcher in a dream means that a noble and a great person will come to need the person seeing the dream who will save him from a foreseeable danger, or help him to recover from an illness. Dream Interpreter: Ibn Sirin
Hand mill If one sees himself operating a millstone by hand in a dream, it means that he earns his livelihood following the required religious conduct, and earns his money from his own sweat. A millstone in a dream also may denote loathsome actions. If a prisoner sees a broken millstone in a dream, it means that he will be soon released, and if he is under a death sentence, it means that the judgment will be rescinded, or that he may die before the judgment is carried out. As far as the question of livelihood, the better looking and effective is the hand mill, the better are one's earnings and vice-versa. If one buys a hand mill in a dream, it means that he will get married, or that he will marry off his daughter, or that he will travel on business. If the millstone is interpreted to mean a husband or a wife, then it represents respectful people. A hand mill in a dream also means comfort, relief, evil, fight, dispute, wife, servant, livelihood, travels, gourmandism, or a woman who gives herself priority in everything. (Also see Water mill; Windmill) Dream Interpreter: Ibn Sirin
Home The distinction is very vague in Arabic between the words dar and bayt, both meaning “house” or “home.” But after consulting a knowledgeable colleague (a Moroccan ambassador and man of letters), the author assumes that dar is more likely to mean a house as a structure or an apartment block and bayt a room, an apartment, or simply home. However, in the ancient Arab texts the writer often jumps from one meaning to another, and I have taken real pain trying to disentangle them, as usual. Home symbolizes the man’s wife sheltered under his roof and to whom he goes, whence the expression “He went home.” Therefore, home and wife are synonyms. The door is her vagina or her face, the closet or the safe a maiden, like the dreamer’s daughter, whom he does not penetrate, as they are covered or hidden places in which he does not sleep. The servants quarters symbolize the servant (s). The place where cereals are stored is the mother, who used to keep the dreamer alive and let him grow by feeding him milk. The toilet represents those servants who are in charge of cleaning and washing or the dreamer’s wife, whom he embraces and penetrates when isolated, i.e., away from his children and the rest of the household. Dream Interpreter: Various Islamic Scholars
House As for the door’s lock and handle they symbolize the wife or the servant. The supports of the door are the male children, the slaves or servants, or the brothers and assistants. For Ibn Siren, the keyhole is the dreamer’s ear, meaning probably the house servant who reports everything to the master. The unknown house is the Hereafter, especially if it has a revealing name like Darussalam (The House of Peace).
• A sick person seeing himself in an unknown house: Will die peacefully.
• A healthy person seeing himself in an unknown house: (1) Will go to Mecca (Makkah). (2) Will engage in Jihad or Holy Struggle. (3) Will become ascetic. (4) Will acquire learning. (5) Will endure hardships with stoicism. (6) Will give alms.
• Building a new house: (1) If ill, the dreamer will recover and become healthy. (2) If there is a sick person in the house, that person will recover, unless the dreamer is in the habit of burying the dead in his house, in which case the new house would mean the tomb of that patient. The same bad interpretation would apply if the house was built in an impossible place, if it was painted in white, or if funereal flowers were seen in the dream. (3) If a bachelor, the dreamer will get married. (4) The dreamer will find a husband for his daughter and let her stay with him, if the girl is old. (5) The dreamer will have a concubine. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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