Eye • A person in a foreign land dreaming that he is completely blind: He will stay abroad till he dies.
• Seeing one’s eyes made of iron: The dreamer will be in deep trouble and the center of a scandal.
• Opening one’s eyes to see a certain person: That person will look into the dreamer’s plea and help him.
• Staring angrily at someone: The dreamer will have spite for that person.
• Hearing with one’s eyes and seeing with one’s ears: The dreamer is inciting his family and daughter to commit sins.
• Seeing the eye of a man or an animal in one’s palm: The dreamer will get plenty of money.
• Looking at an eye and liking it: The dreamer will do something harmful to his religion.
• The heart having an eye or eyes: Religious devotion inasmuch as they were bright.
• Squinting: The dreamer is eyeing women with lust. Dream Interpreter: Various Islamic Scholars
Forefront The forefront represents the person’s aspect and prestige. Any defects in it reflect on those two things.
• Having a forefront bigger than usual (but not a swelling): Will have a son who will prevail over his folk.
• Having an iron or copper forefront or one made of stone is a good dream for the policeman or the protege of some powerful person; but the same dream would be negative for others, as the subject of such a dream would become repulsive.
• An ailment in the forefront: Lack of prestige. Dream Interpreter: Various Islamic Scholars
Wearing Torn Garments If a person wears torn clothes while he is mending them it means his financial condition will improve. Also he is to acquire adequate sustenance. In all conditions, garments bespeak a persons condition (as understood from above). Similarly, if he is a sinner, his condition will improve through repentance. Dream Interpreter: Ibn Sirin
Palm fiber (Rubbing cloth) Palm fiber in a dream represents new clothing, or an accumulated wealth that is bearing heavy on its owner because of the methods he uses to gather it, or because of failing to pay its due alms tax, or required charities. Dream Interpreter: Ibn Sirin
Egg • Eating eggshells: The dreamer is a graverobber.
• Dreaming that wife has laid an egg: She will give birth to an atheist, in view of Quranic verses addressed to atheists and comprising examples of God’s might and miracles, such as: “… he bringeth forth the dead from the living” (“Al-Rum” [The Romans], verse 19.)
• Putting an egg under a hen that cracks to give way to chicks: A dead matter will be revived, and a pious son will be born to the dreamer or as many sons as there were chicks, in view of the Quranic expression in the same verse: “He bringeth forth the living from the dead….”
• Placing eggs under a cock, which is hatched to give chicks: A tutor will arrive for the young boys.
• Breaking an egg: Will deflower a virgin. If the dreamer fails to break it, he won’t be able to pierce the hymen. Dream Interpreter: Various Islamic Scholars
Conjurer or Raaqi Persons who makes dam on people represent government officials. Dream Interpreter: Ibn Sirin
Eating Stars Eating the stars he will usurp the Wealth of noble persons. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Asylum But the sanatorium also alludes to entertainment, playing, joking, and irresponsible behaviour in society or in people’s occupations, as is the case with psychopaths. A mentally disturbed person would not mind parting from his children.
• A dead person seen in a sanatorium: He is in Hell, as the madhouse “is the place of chains and shackles” (which have now been replaced by the straitjacket). Dream Interpreter: Various Islamic Scholars
Ulama and Saints Much goodness and greatness is attained if one sees the Ulama and pious persons in one's dream. Dream Interpreter: Ibn Sirin
Ring • Taking a gold ring from the Lord: Bad omen. Similarly bad are rings made of iron, the latter being the ornament of those who reside in Hell, and rings made of copper whose name in Arabic is nahhas, from nahs, meaning “bad luck” or “a jinx.” One more reason, adds Ibn Siren, is that copper is the metal used in manufacturing the rings of the jinn.
• Taking a silver ring from the Holy Prophet or from a religious scholar: The dreamer will acquire learning. In case the ring was made of silver, iron, or copper, the dream would have a very negative interpretation.
• Wearing a ring: Renewal of what the ring refers to, depending on its alloy or composition.
• Wearing a silver ring: Nothing will stand in the dreamer’s way. Dream Interpreter: Various Islamic Scholars
Nails They symbolise a persons ability, capability and position – since he uses his finger –nails to scratch his body. Dream Interpreter: Ibn Sirin
Bragging In a dream, bragging represents a tyrant, an unjust person, or an aggressor. If the person seen in a dream is already dead, it is a warning for his family. It also means failure to satisfy one's religious obligations. If the person noted in the dream is sick, then it means that he may be nearing his death. If he is healthy, then bragging while yawning in a dream means affliction with an illness. (Also see Boast) Dream Interpreter: Ibn Sirin
Palm Tree One palm tree is a reliable and powerful friend. It could also refer to an honest woman famous for her charity. The palm branches or leaves symbolize more children and progeny. They could also allude to women’s hair. Its clusters mean money in view of the Quranic verses: “And lofty date-palms with ranged clusters, provision (made) for men; and therewith We quicken a dead land. Even so will be the resurrection of the dead.” (“Qa,” verses 10–11.) Dream Interpreter: Various Islamic Scholars
Purse In a dream, a purse represents the chief minister, an assistant manager or a vice-chairman. He is the one who remains with his superior at all times, discusses with him confidentiality, and transmits his messages. A purse in a dream also represents a war thirsty person or an influential person. Seeing a purse in a dream also means a job for an unemployed person, temptation, or lamenting the dead. (Also see Bag; Pouch; Sack; Wallet) Dream Interpreter: Ibn Sirin
A Dream Of A Believer Is One Of Forty-Six Parts Of Prophetism Narrated Abu Huraira: Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "When the Day of Resurrection approaches, the dreams of a believer will hardly fail to come true, and a dream of a believer is one of forty-six parts of prophetism, and whatever belongs to prothetism can never be false." Muhammad bin Sirin said, "But I say this." He said, "It used to be said, 'There are three types of dreams: The reflection of one's thoughts and experiences one has during wakefulness, what is suggested by Satan to frighten the dreamer, or glad tidings from Allah. So, if someone has a dream which he dislikes, he should not tell it to others, but get up and offer a prayer." He added, "He (Abu Huraira) hated to see a Ghul (i.e., iron collar around his neck in a dream) and people liked to see fetters (on their feet in a dream). The fetters on the feet symbolizes one's constant and firm adherence to religion." And Abu 'Abdullah said, "Ghuls (iron collars) are used only for necks." (Bukhari) Dream Interpreter: Imam Bukhari
The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Seeing Aisha Narrated 'Aisha: Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said (to me), "You were shown to me twice in (my) dream. Behold, a man was carrying you in a silken piece of cloth and said to me, "She is your wife, so uncover her,' and behold, it was you. I would then say (to myself), 'If this is from Allah, then it must happen.' " (Bukhari) Dream Interpreter: Imam Bukhari
Wrap To see oneself wrapped in a blanket or a cloth in a dream means being serious about one's work and earning an honest livelihood. It also means receiving a medal of honor, recognition, or an endowment for his noble virtues. (Also see Shroud; Wrap up) Dream Interpreter: Ibn Sirin
Theft of a Mare If a person dreams his mare as being stolen or dead, the same will happen to his wife. If he sees any defect in her the same is to be expected with regards his wife. Dream Interpreter: Ibn Sirin
Marriage • Conversely, marrying a religiously prohibited relative (wife’s sister, for example) who is alive and well: Will not support parents and in-laws.
• A woman dreaming of a dead man marrying and penetrating her: Her wealth will shrink, she will suffer from instability, and her luck will change. If the dead man took her to his home, which she had not seen before, she would die.
• Marrying a woman who then dies: Will endeavour in a matter, only to reap nothing but sorrow.
• Marrying a woman of a different faith: Will have a spouse who will induce you into a sinful or unlawful experiment or to apostasy. Dream Interpreter: Various Islamic Scholars
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