Snow A heavy snow storm in a dream means oppression, while a light snowfall or flurries mean benefits to one's town. Melting snow in a dream means dispersal of agony, or it could mean the end of depression. Like rain, snow in a dream is a sign of divine mercy and a good harvest. When heavy, it represents a calamity, and when light, it is a blessing. Standing under a snowfall in a dream signifies enemy blows. (Also see Snowball) Dream Interpreter: Ibn Sirin
Pregnancy This symbolises a persons increment in material wealth. At times it represents ear for a certain person in view of the following adage: Qad habala fil ardhi khawful fulaanin. This means that the earth is pregnant and burdened as a result of terror caused by so –and-so. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Bier The bier symbolizes a good man who has helped many people repent.
• Seeing a bier: Mean people will be destroyed by a hypocrite.
• Seeing oneself on a bier: (1) Money will increase. (2) Will befriend other Muslims as if they were brothers, in view of the fact that the bier is a kind of bed or couch—the same Arabic expression used in the Quranic verse that reads: “And We remove whatever rancor may be in their breasts. As brethren, face to face, (they rest) on couches raised.” (“Al-Hijr,” verse 47.)
• (c) Will follow an influential person and earn money and obtain other benefits through him. Dream Interpreter: Various Islamic Scholars
Marriage • Driving one’s wife to another man to have him marry her concurrently: Reduced power or business losses.
• Conversely, wedding one’s wife to another man and bringing the latter to her doorstep: Business gains.
• Seeing a sick man getting married without a woman (in the dream): The patient will die peacefully.
• Marrying a prohibited relative: The dreamer will prevail over his family.
• Marrying and penetrating a dead woman: The revival of a dead matter. But if the dreamer had neither penetrated nor even had intercourse with her, success in that matter would be shaky.
• Having an incestuous marriage with the dead: The dreamer will resume his duties towards his parents and dependents. (Also see Incest.) Dream Interpreter: Various Islamic Scholars
Dig • Going to a grave and digging the earth with one’s nails or trying to unearth the dead: Will probe the life of the dead dwelling in that grave to follow his pattern.
• Trying to unearth one’s body: The dreamer is a materialist, running after worldly matters, and will succeed only if he managed to disinter the corpse.
• An animal digging the earth or soil in one’s yard with its pawns or hooves: Beware of an enemy.
• Digging with one’s nails in an inappropriate place: The dreamer is after something very difficult.
• Digging a grave or a pit for oneself or somebody else: (1) Will build a house. (2) Will settle in that area.
• Digging a grave on a surface: Will live long.
• Digging in a grave with one’s nails to find a living person emerging from it: Welfare and joy, especially if the dreamer is a virtuous person. He would have the best of two worlds. Dream Interpreter: Various Islamic Scholars
Discarded A discarded stone in a dream represents a dead person. Dream Interpreter: Ibn Sirin
Extracting oils from seeds (Grinding; Pressing) Grinding or pressing nuts or seeds to extract their oils or butter in a dream means money and prosperity. Pressing ripe olives in a dream represents one's homeland. Pressing olives for their oil in a dream means relief from burdens or overcoming adversities, or it could represent true scholars, satisfying one's carnal desires, engaging in wrongdoing, receiving guidance, seeing the light, walking away from darkness into light, or it could represent one's earnings or benefits. Dream Interpreter: Ibn Sirin
Yusuf The prophet Yusuf (Joseph) talking to the dreamer or giving him something: Will become an expert in the interpretation of dreams, as well as history and its chronology.
• Seeing Yusuf: (1) The science of dream interpretation. (2) Kingship and succession. (3) The loss of one’s family, children, and other relatives. (4) A machination against the dreamer. (5) Drought and high prices, as was the case in his time.63 (6) Prison and release from prison. (7) Luck with women, as Yusuf is said to have been of an unequalled beauty. (8) Victory over the enemy, followed by a pardon. (9) An allusion to seas, rivers, and drainage facilities. (10) The transportation of the remains of dead persons from one country to another. (11) An outstanding miracle such as the one that happened to Yusuf’s father when he recovered his eyesight and he received the shirt sent to him by his son. (12) Will be the least lucky among his brothers, who will be so wicked as to let him go to jail, but he will then be saved by God, his brothers, will submit to his authority, and he will forgive them along with other enemies. Dream Interpreter: Various Islamic Scholars
Jump • Jumping to cross a river, a pit, or a well, et cetera, and succeeding: A change for the better and will be saved from some evil and reach the safe shore very quickly.
• Jumping but staying late in that jump till withering away: Will die.
• The dead jumping out of their graves and returning to their homes: (1) Prisoners will be released. (2) Plants will grow again after they were dead in that place. Dream Interpreter: Various Islamic Scholars
Jump • Failing to reach the desired destination: A change for the worse.
• Using a stick or a perch to jump: That stick or perch symbolizes an extremely powerful person or a strong asset on whom the dreamer could rely in whatever he aims for.
• Jumping to cross a river, a pit, or a well, et cetera, and succeeding: A change for the better and will be saved from some evil and reach the safe shore very quickly.
• Jumping but staying late in that jump till withering away: Will die.
• The dead jumping out of their graves and returning to their homes: (1) Prisoners will be released. (2) Plants will grow again after they were dead in that place. Dream Interpreter: Various Islamic Scholars
Tree • Seeing many date palms in an unusual place: Will command as many men.
• Seeing many date palms in a garden or a fertile land and taking their fruits: Will obtain money from honest and noble people.
• A dead person sitting on top of a tree or owning one:
• If the tree is big and beautiful, the dead man is in Paradise.
• If the tree seen in the dream is ugly and full of thorns or black and filthy, like the Zachum oil tree or the thorn tree, he is being tortured in Hell.
• A sick man sitting on top of or owning a tree: His fate will depend on the condition of the tree as witnessed in the dream. Dream Interpreter: Various Islamic Scholars
House If there is a tunnel under such a house in the dream, it denotes deception or that a perfidious person is having access to that household. A house without lights in a dream represents a woman of evil character, and if a woman sees that house in her dream, then it represents a man of evil character. Demolishing one's house in a dream means a fight within that family. If one sees grass growing inside his house in a dream, it means a wedding. (Also see Cage; Dwellings; Glass house) Dream Interpreter: Ibn Sirin
Flying According to Al-Nabulsi, if the dreamer has too many aspirations and is a vain person, any dream involving flying is null and void. For others:
• Dreaming repeatedly of flying: (1) The dreamer has many wishes. (2) The dreamer is frivolous and uncontrollable when angry. (3) The dreamer is happy. (4) The dreamer is superstitious and draws an evil omen from certain things.
• Flying: Travelling. The best dream in this section is that in which the flying is in the direction of the Qiblah, the place toward which worshipers turn their faces when they pray. At first, it was Al-Aqsa Mosque in Al-Quds (Jerusalem), and now it is Mecca (Makkah). Dream Interpreter: Various Islamic Scholars
Blithe (Cheerfulness; Light-headedness) In a dream, blithe signifies comfort, a good spirit and particularly for a grateful person. This also applies for seeing a deceased person in a state of cheerfulness. A blithely person in a dream is one who is grateful for the blessings endowed upon him by Allah Almighty of having a family, love, affection and for the ability to do good deeds. If one is expecting a promise to be fulfilled, then blithe in a dream implies the satisfaction of his aspirations. Dream Interpreter: Ibn Sirin
Paleness On the other hand, if one's face is yellow and pale and his body is white in the dream, then it means that his heart is better than what others can perceive from his outer look. If both his face and body look pale and emaciated in a dream, it means an illness. Paleness of the face alone in a dream also means sadness or sorrow. Wearing a yellow garment in a dream means an illness, unless if it is made from silk. If one sees himself in a dream wearing a yellowish silk -brocaded cloak, it means religious fakery, or committing improprieties under the name of one's religion. (Also see Yellow) Dream Interpreter: Ibn Sirin
Wearing Bracelets If a person sees himself as wearing two bracelets, he will find himself in straitened circumstances and will face some unpleasant conditions. Dream Interpreter: Ibn Sirin
Dog All kinds of dogs refer to wicked persons.
• Taking a dog: Will befriend a servant and love him very much.
• Taking or befriending a dog: Deviation, work stoppage, and the squandering of money.
• Being bitten or scratched by one’s dog: (1) Will encounter disaster sustain harm, and face hardships caused by a friend or a servant. (2) Will be harmed by one’s enemy as much as there was pain. (3) The dreamer might fall ill.
• A dog tearing one’s clothes: A silly individual is backbiting you. If no barking was heard, it means that an enemy has silently laid a trap.
• A female dog (or bitch): (1) A proliferative woman keen on preserving her husband; (2) A mean woman of low origin whose folks are troublemakers.
• A puppy is a beloved son. If he is white, it means the boy is a genuine worshiper. If black, he will prevail over his folk. In other interpretations: A puppy is the waif of a profligate or the product of adultery that the dreamer will find and raise. Dream Interpreter: Various Islamic Scholars
Moonlight (See Light) Dream Interpreter: Ibn Sirin
Radiance (See Light) Dream Interpreter: Ibn Sirin
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