Marriage • Conversely, marrying a religiously prohibited relative (wife’s sister, for example) who is alive and well: Will not support parents and in-laws.
• A woman dreaming of a dead man marrying and penetrating her: Her wealth will shrink, she will suffer from instability, and her luck will change. If the dead man took her to his home, which she had not seen before, she would die.
• Marrying a woman who then dies: Will endeavour in a matter, only to reap nothing but sorrow.
• Marrying a woman of a different faith: Will have a spouse who will induce you into a sinful or unlawful experiment or to apostasy. Dream Interpreter: Various Islamic Scholars
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Shroud Or Mortuary Winding Sheet (Also see Dress.) It symbolizes a penchant for adultery. The smaller the shroud, the closer the dreamer is to repentance, and vice versa. But interpreters differ on this point—some of them feel that the larger the shroud, the better the dream is.
• Seeing a living person wearing a shroud: The dreamer has a leaning toward adultery. If the shroud has not been worn, he is inciting others to commit adultery, but nobody responds to his calls.
• Being wrapped up in a shroud: The dreamer will die. Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Grandfather To become a grandfather in a dream means longevity or earning respect. Seeing one's grandfather in a dream also means enjoying a happy life. A grandfather in one's house in a dream represents one's own father. Therefore, any interpretation relative to one's father should apply here. If one's grandfather dies in a dream, it means loss of one's determination and will. (Also see Father) Dream Interpreter: Ibn Sirin
Embellishment of the Ear Seeing the ear adorned with jewelry of any sort serves as a glad tiding that his daughter or wife are living a tranquil and happy life. Dream Interpreter: Ibn Sirin
Poultry Seeing a farmer who raises poultry for living in a dream will dispel one's distress and replace sorrow with happiness. Seeing him also could mean recovering from an illness. Dream Interpreter: Ibn Sirin
Lost (Getting lost) If a man of knowledge sees himself lost in a dream, it means that he will benefit people with his knowledge, that his teachings will spread widely and that he will be remembered for a long time after he dies. Getting lost in a dream also means bad luck. If one loses a garment or a house in a dream, it means extra expenses, repairs, or taxes he will pay for his property. If one is stripped of his entire wardrobe in a dream, it means that he will avoid an evil and a costly incident. (Also see Wandering) Dream Interpreter: Ibn Sirin
Tuberculosis In a dream, it represents an illness, debts, a journey that necessitates living a simple life, being filthy, or it could represent a rare form of art. Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Death • Death of a daughter: Despair will replace joy.
• Death of a sick brother: (1) The brother in question will die. (2) Someone from that brother’s side will pass away.
• A person who has no brother dreaming that his brother has died: (1) The dreamer will die or go broke. (2) The dreamer will lose an eye or a hand.
• Death of a conjoint or a partner: Divorce or the end of a partnership.
• Death of the wife: (1) Will make money and become self-sufficient. (2) Will lose one’s source of living. More often it is a good dream. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Drowning Drowning in a dream means falling into sin and incurring the displeasure of Allah Almighty. Drowning in a dream also means entering hell-fire. If one dies of drowning in his dream, one should fear going astray or following innovations. Drowning in the sea, then floating in the process of trying to save oneself from death in a dream means indulging in the business of the world and forgetting about one's spiritual commitment. It also means attaining success in one's endeavors and gaining a strong foothold in one's business. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Necromancy • A man dreaming of someone dreaming of him that he is having sex with his mother, sister, brother, or similar prohibited relations, seen as dead in the dream: He is not sustaining them as he should, but will change his attitude and be fair to them. It could also mean trouble or worries or, on the contrary, benefit to both parties. If they are alive, it means the reverse and that he does not have much affection for them. In case, according to his dream, the act took place during the Muslims sacred months, he would go to Mecca (Makkah) for the pilgrimage.
• An identified dead person making love to a living one: The latter will get some benefit from a bequest of the heirs of the former, be it material or otherwise. Dream Interpreter: Various Islamic Scholars
Gazelle A gazelle in a dream also represents a child. If a gazelle enters someone's house in a dream, it means that he will marry off his son. If a gazelle jumps at someone in his dream, it means that his wife will rebel against him. Running to catch a gazelle in a dream means gaining strength. Owning a gazelle in a dream also means earning lawful money or a marriage to a noble woman. If one kills a gazelle in a dream or if a gazelle dies in his arm in a dream, it means distress, sorrow and difficulties. (Also see Deer) Dream Interpreter: Ibn Sirin
Dig • Going to a grave and digging the earth with one’s nails or trying to unearth the dead: Will probe the life of the dead dwelling in that grave to follow his pattern.
• Trying to unearth one’s body: The dreamer is a materialist, running after worldly matters, and will succeed only if he managed to disinter the corpse.
• An animal digging the earth or soil in one’s yard with its pawns or hooves: Beware of an enemy.
• Digging with one’s nails in an inappropriate place: The dreamer is after something very difficult.
• Digging a grave or a pit for oneself or somebody else: (1) Will build a house. (2) Will settle in that area.
• Digging a grave on a surface: Will live long.
• Digging in a grave with one’s nails to find a living person emerging from it: Welfare and joy, especially if the dreamer is a virtuous person. He would have the best of two worlds. Dream Interpreter: Various Islamic Scholars
Damson • Eating immature or green damson: Will give alms or heal from a disease.
• Eating yellow damson: Will obtain money but get ill.
• Eating damson from a tree: Will befriend a wealthy but irreligious person.
• Picking damson from a tree: Will marry an heiress.
• Breaking a branch of a damson tree: (1) Will be ungrateful to a source of living and lose it. (2) Will abandon prayers and abstain from fasting. (3) Will squander someone’s money. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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