Eid (arb. Celebration; Festival. See Five times prayers) Dream Interpreter: Ibn Sirin
Khusuf (arb. Lunar eclipse. See Five times prayers) Dream Interpreter: Ibn Sirin
Market • Missing a transaction or failing to achieve benefits in one: (1) If involved in Jihad, will turn back and miss the opportunity to die as a martyr in the holy war. (2) If planning to go on a pilgrimage, will miss that chance or something will spoil that religious duty after it has been performed. (3) If a student, something will hamper the dreamer’s efforts; he will miss a lecture, or he will learn something for evil purposes, turning away from God. (4) Will miss the collective prayer at the mosque. Dream Interpreter: Various Islamic Scholars
Ibn 'Umar's Wanting To See A Good Dream Narrated Ibn 'Umar: I was a young unmarried man during the lifetime of the Prophet (Sallallaahu-Alayhi-wasallam). I used to sleep in the mosque. Anyone who had a dream, would narrate it to the Prophet. I said, "O Allah! If there is any good for me with You, then show me a dream so that Allah's Apostle may interpret it for me." So I slept and saw (in a dream) two angels came to me and took me along with them, and they met another angel who said to me, "Don't be afraid, you are a good man." They took me towards the Fire, and behold, it was built inside like a well, and therein I saw people some of whom I recognized, and then the angels took me to the right side. In the morning, I mentioned that dream to Hafsa. Hafsa told me that she had mentioned it to the Prophet and he said, "'Abdullah is a righteous man if he only prays more at night." (Az-Zuhri said, "After that, 'Abdullah used to pray more at night.") (Bukhari) Dream Interpreter: Imam Bukhari
Arafat (Mecca; Mount Arafa; Mount of mercy; Plain of Arafat; Reunion of beloveds) If one sees himself standing in prayers in the Plain of Arafat during the pilgrimage season on the 9th day of the Arabic month of Zul-Hijjah, it means the return of a long awaited traveller to his home, a happy reunion, a family reunion, reconciliation between friends or peace between two individuals. Seeing Mount Arafa or the Plain of Arafat in a dream also could represent the pilgrimage season, or performing a pilgrimage, visiting Mecca on Umrah (See Umrah), or it could mean the Friday congregational prayers, the sixth day of the week, a marketplace, or engaging in a profitable business. Dream Interpreter: Ibn Sirin
Ritual bath To take a ritual ablution in a dream before the Friday congregational prayers means purifying oneself, washing oneself from sin, repenting from sin, serving one's parents, or being true to one's friends. Taking a ritual ablution for any of the above reason during the wintertime and using cold water in the dream means distress, trouble or a sickness. If hot water is used, then it means profits, benefits and recovering from sickness. Taking a ritual ablution in a dream before attending a festival means getting married. Taking a ritual ablution after seeing either a solar or a lunar eclipses in a dream means an adversity, and the same applies if one takes a ritual ablution in a dream before the prayers of asking for rain. Dream Interpreter: Ibn Sirin
Planet • Swallowing planets without chewing them: (1) Noble people will mingle in the dreamer’s business and secrets. (2) The dreamer will die.
• Planets falling: The dreamer will lose his hair and become bald.
• A planet falling in a place: A tragedy will befall a notable in that place.
• Planets falling and sprinkling: (1) Death of great kings. (2) War in which many soldiers will perish.
• Small planets falling: Death of unknown, weak, or persecuted people.
• Seeing planets during the day: Scandals, major events, and catastrophes.
• Seeing the morning planet: A harbinger of marriage. Seeing it at one’s place on a dark night means that the dreamer himself will get married, and vice versa.
• Becoming a planet: The dreamer will get rich. Dream Interpreter: Various Islamic Scholars
Gourd • Eating raw gourd: (1) Will have a quarrel and break with somebody. (2) Will be scared by a jinn.
• Sitting in the shadow of gourds: (1) Reunion with family or friends. (2) Reconciliation.
• Getting gourds from a watermelon farm: Will heal from a disease, thanks to a medicine or a prayer, in view of the story of the prophet Yunus (Jonas) as related in the Holy Quran: “Then We cast him on a desert shore while he was sick; and We caused a tree of gourd to grow above him….” (“Al-Saffat” [Those Who Set the Ranks], verses 145–46.) Dream Interpreter: Various Islamic Scholars
Alms tax (Tithe) Paying the dues alms tax in a dream means increase in one's income or prosperity. If a rich man sees himself paying the due tithe on his liquid assets in a dream, it means increase in his wealth, a spiritual growth and receiving the blessing of performing one's obligatory prayers on time. Payment of one's due tithe also represents protection from one's enemies. Paying alms tax in a dream also means performing supererogatory prayers during the night, repayment of debts, absolution, or it could mean paying a fine. Alms tax in a dream also means the death of a dear person in the family, or it could mean losing a limb due to an illness or an accident, giving a charity for the benefit of a departed soul, or payment of one's debts. Dream Interpreter: Ibn Sirin
Piss • Pissing in an animated area of a marketplace: The dreamer will become a familiar figure in that market.
• A horseman stepping down from a mare for some adventitious reason and pissing blood: He is indulging in adultery (because, according to the ancient Arabs, the soil is a woman and pissing is sex, while blood symbolizes what is prohibited).
• Urinating in the mihrab or prayer niche: The dreamer will have a son who will become a Muslim spiritual leader, as the mihrab basically represents the imam. Dream Interpreter: Various Islamic Scholars
Dye If one sees his dyed hands wrapped or bandaged in a dream, it means that he will lose a trial or a fight with his rivals, or that he will fail to meet such a challenge again. Dyeing only the finger with henna in a dream represents branches of dates or clusters of grapes. In general, dyeing one's hands with henna or one's hair with regular dye as a makeup in a dream represents joy for the husband and wife as long as they do not exceed the norms. Dyeing one's hands and feet in a dream means redecorating one's house. If a poor person sees himself dyeing his hands or hair in a dream, it means that he will cover up the loss of his ablution during prayers or during his reading of the Holy Quran or during other ritual occasions where he is required to have ablution before proceeding. It could also mean that he cares little about attending his prayers. Dream Interpreter: Ibn Sirin
David If one becomes Allah's prophet David (Alayhi-Salam), or if he wears his robe in the dream it means that he will be appointed as a judge, if he qualifies. If he does not qualify, it means that he will prosper, or that he will grow in piety and become righteous through much devotion, piety, sadness and crying in fear of his Lord and love for Him. Seeing the prophet David (Alayhi-Salam) in a dream also means deputyship, trials with women, trouble caused by women, or it could mean recitation of the Quran or being in a state of constant remembrance of Allah Almighty, prayers, supererogatory prayers at night, understanding the meaning of what one reads, repentance from sin, chanting songs of Allah's love, returning to Allah's path after heedlessness, manufacturing and processing minerals, or it could represent Allah's acceptance of one's repentance. Dream Interpreter: Ibn Sirin
Leprosy Leontiasis • Having leprosy leontiasis (the lion’s disease): (1) Endeavours will be foiled as the dreamer is arrogantly defying God. (2) The dreamer is the victim of false and ugly accusations, though innocent.
• Dreaming of the symptoms of leprosy, including mutilations and swelling in the body: (1) Will have money that will last. (2) Will inherit some clothes.
• Performing a Muslim prayer while plagued with leprosy: The dreamer is forgetful of the Holy Quran. Dream Interpreter: Various Islamic Scholars
Piss • Urinating or pissing one, two, or three drops in the prayer niche: The dreamer will have as many virtuous and handsome children as there were drops.
• Pissing on a holy book: The dreamer will have a son who will memorize that book.
• The few drops that come out after urinating: Money that will not stay long, to the dreamer’s regret.
• Pissing and seeing a vapour rising to cover the whole sky: The dreamer will have a son whose realm will reach the horizons. Dream Interpreter: Various Islamic Scholars
Indigence (Destitution; Poverty) To express one's need to Allah Almighty and to receive an answer for one's prayers in a dream means satisfying one's needs. Dream Interpreter: Ibn Sirin
Sheep The ram symbolizes the huge and invincible man, like the sultan, the imam, the emir (or prince), the army commander, et cetera. It also refers to the Muath-thin (the one who calls people for prayer) or the shepherd. The ram that has lost its horns is a humiliated or impotent man, since the power of the ram resides in its horns. It also represents the isolated person, the deposed ruler, or the disappointed man, despoiled of his weapons and supporters. A black ewe is an Arab woman, a white one, a foreigner.
• Driving many sheep and she-goats: Will rule over or command Arabs and foreigners alike. Dream Interpreter: Various Islamic Scholars
Drink (Beverage) Drinking an unknown sweet drink or a glass of a cold and fresh water in a dream means guidance, knowledge, having good taste, and the diligence of the people of the path. Drinking a glass of cold sweet water in the early morning in a dream means lawful earnings and profits for everyone, except for someone who is used to drinking hot boiled water which means sickness, stress, depression and a scare from evil spirits. Any yellow colored drink in a dream means sickness. Drinking an infusion of a violet flower in a dream means recovering from an illness, or avoiding certain food in one's diet. If one is unwillingly drinking a bitter medicinal syrup in a dream, it means that he might suffer a light illness. Dream Interpreter: Ibn Sirin
Shelling (Bombing; Shooting) Shelling someone or a place in a dream represents an excuse or a stratagem. Shelling in a dream also means defaming the people of knowledge, slandering them, or exploiting a religious subject for fame and profits. Shelling someone or a place in a dream also may mean adversities and trials. Shelling the castle of one's enemy in a dream means speaking the truth, or invoking a strong prayer. (Also see Shooting arrows) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Sermon • A person who is not a born orator dreaming of delivering a speech or a sermon during the pilgrimage season: His homonym or opposite number will do so. People will praise the dreamer for his righteousness.
• Dreaming of having successfully completed a sermon and prayer service and that people are pleased with what they have heard: The dreamer will become an obeyed ruler. If the speech or the service is not completed, such an aspiration will not be fulfilled and the dreamer will be isolated. Dream Interpreter: Various Islamic Scholars
|
