Flesh • Eating one’s own flesh: Abundance and tremendous power are in store.
• Eating the flesh of a tortured person (crucified, hung, et cetera): Will obtain money from a wanted individual. It could also mean redemption and/or vengeance.
• Eating the flesh of one’s enemy: Will triumph over him.
• Eating the flesh of a dead person: Will speak ill of the dead, in view of a verse in the Holy Quran that says: “O ye who believe! Shun much suspicion; for lo! some suspicion is a sin. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? …” (“Al-Hujurat” [The Private Apartments], verse 12.) Dream Interpreter: Various Islamic Scholars
Cummerbund If one is given a cummerbund, and if he does not wear it in the dream, then it means travels. A broken cummerbund in a dream means loss of power or perhaps one's death. If one sees a snake rather than a cummerbund around his waist in a dream, it represents a money belt. A cummerbund in a dream also means work for a jobless person, a wife for an unmarried person, and should it be carrying many ornaments, then it means the added blessing of having several children. (Also see Belt; Cincture; Waistband; Waist belt) Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Friday eve (See Night of Power) Dream Interpreter: Ibn Sirin
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Back The back symbolizes the person’s back, support, center of power, sure resort, and value.
• Being bent: (1) Tragedy. (2) Hair will turn white.
• Seeing a friend’s back: He will turn away.
• Seeing the enemy’s back: Will be safe from harm from this enemy.
• Seeing the back of an old woman: Life will not smile on you. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Elephant An elephant symbolises a foreigner who is despotic, powerful and vehement. He has no compassion_striking fear into the hearts of people. Mounting an Elephant : If a person sees himself as mounting or owning an elephant or encircling it or utilizing it for any purpose other than ploughing, it is a glad tiding that he will either be endowed with power and superiority or he will be appointed to an important office by the government of a foreign country. Dream Interpreter: Ibn Sirin
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Eye • One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.
• Having weak eyesight: (1) The dreamer needs people’s help and is going adrift. (2) The dreamer’s children will be ill.
• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.
• Seeing a slave girl (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft. Dream Interpreter: Various Islamic Scholars
Nocturnal Journey (See Aqiq canyons; Night of Power) Dream Interpreter: Ibn Sirin
A Reddish-blackish Horse It denotes power and progress in Deen. Dream Interpreter: Ibn Sirin
Soldiers A gathering of soldiers in a dream means destruction of the wrongdoers and victory of the righteous ones. A soldier carrying a scourge or arrows in a dream also represents good conduct. A count of one hundred soldiers in a dream represents the chastisement and calamity which Allah Almighty inflicts upon the people of the earth because of their sins at the conclusion of each century, or at the beginning of a new one. Seeing one thousand soldiers in a dream represents the blessed Night of Power which occurs near the end of the fasting month of Ramadan. If soldiers are led by a prophet, a king, a wise man, or a man of knowledge in one's dream, it means victory for the believers. If one sees an army entering a town in a dream, they could represent rain. (Also see Night of Power) Dream Interpreter: Ibn Sirin
Human Brain It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning. Dream Interpreter: Ibn Sirin
Sword (Blade; Power; Scabbard) In a dream, a sword represents a son, a king, a clan, a tribe, a farm, a property, or a woman. If a sword is interpreted as power, then it means diligence, and if it is interpreted as words, it means clarity of speech. If it is interpreted as one's father, then it represents the father's pride of his son. If one's sword is weighing heavy and is being dragged with difficulty in the dream, it means an appointment that is difficult to bear, though one will draw benefits from it. If one hands his wife the blade in the dream, it means that she will bear a son. If he hands her the sword sheathed in the dream, it means that she will bear a daughter. Dream Interpreter: Ibn Sirin
Weapon • Old people looking at the dreamer, who is armed: His friends are envying and coveting him.
• Young men looking at the dreamer, who is armed: His enemies are casting an evil eye on him.
• Being armed and capable of using the weapons: (1) The dreamer is an accomplished person. (2) The dreamer is pious. (3) If ill, God will heal him. (4) If on a journey, will return safe and sound. (5) Will no longer be scared. (6) Will achieve goals.
• Being disarmed: The dreamer’s own power and folk will weaken. Dream Interpreter: Various Islamic Scholars
Eagle (Vulture) Eagle is the king of birds. Struggling with an eagle in a dream means distress, fury of one's superior or subjugation to an unjust person. Owning an obedient, well tamed eagle in a dream means prosperity, honor and power. Owning and flying an eagle in a dream means becoming a tyrant. The scratch of an eagle in a dream means a sickness. A killed eagle in a dream means the death of a ruler. If a pregnant woman sees an eagle in her dream, it means seeing a midwife or a nurse. In a dream, an eagle also may be interpreted to represent a great ruler, a prophet or a righteous person. Dream Interpreter: Ibn Sirin
Reciting Surah Zilzaal Allah will grant him the power and strength to weaken the non-believers. Dream Interpreter: Ibn Sirin
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