Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Ishaq (Also known as John in Western traditions. Allah's prophet Ishaq, son of the prophet Jacob, upon both of them be peace.) In a dream, seeing him indicates adversities and hardships. If one has a son who ran away in disobedience to his father, and if he sees Allah's prophet Ishaq in a dream, it means that he will return to his home and be obedient again. This dream also indicates a surge of glad tidings, peace and tranquillity. Seeing Ishaq (Alayhi-Salam) in a dream also means suffering from persecution by the senators of one's town, or from some of his relatives, and finally Allah Almighty will come to his help, and grant him back his integrity and honor. Dream Interpreter: Ibn Sirin
Prophet A prophet in a dream also represents a religious scholar, because religious scholars are the heirs of the prophets, upon all of them be peace. Religious scholars also know Allah's prophets better than the common people. They understand their message and follow their traditions of glorifying Allah's Oneness, devotion, piety, prayers, charity, acting upon what they know and admonishing others to follow the path of truth and righteousness. A prophet in a dream also represents one's superior, a preacher, a righteous Imam, a conscientious teacher and a caller to Allah Almighty. Seeing any of Allah's prophets looking gracious, stately and courtly in a dream also represents his people's devotion, or that a major and a positive change will take place among his followers. If such a prophet looks spurious, unhappy in a dream, or if he appears in a state that does not befit Allah's prophets, it means that his followers in the world have deviated from his path and created their own religion, opposing his commands, falsifying and interpreting his message to their own liking and abusing his admonition. If one claims to be a prophet in a dream, it means that he will become known in his field, or if he qualifies, he may become a ruler, a judge, a teacher or a caller to Allah Almighty, commanding what is good and forbidding what is evil. Dream Interpreter: Ibn Sirin
Solomon Seeing him (uwhp) in a dream also means trials with women and ingratitude on their part. If the person who sees Allah's prophet Solomon in a dream is a governor, it means that he will be dismissed from his functions, though his authority will be restored later on, or he could through cheating, marry a rich woman. If the one who sees Allah's prophet Solomon Alayhi-Salam in a dream practices sorcery, witchcraft, black magic, or invoking jinn or evil spirits, it means that he will profit from his trade and become wealthy after having lost hope in attaining such benefits, or he could triumph over his enemy. Whoever sees Allah's prophet Solomon (Alayhi-Salam) in his dream will receive Allah's favors, including clear visions, clarity of religious interpretations, the ability to learn many languages, or he could become a translator, or perhaps could master the Arabic language. Dream Interpreter: Ibn Sirin
Abu Bakr and 'Umar In A Dream Narrated Abu Huraira: Allah's Apostle (Sallallaahu-Alayhi-wasallam) said, "While I was sleeping, I saw myself standing at a well over which there was a bucket. I pulled out from it as many buckets of water as Allah wished, and then Ibn Abi Quhafa (Abu Bakr) took the bucket from me and pulled out one or two full buckets, and there was weakness in his pull--may Allah forgive him. Then the bucket turned into a very large one and 'Umar bin Al-Khattab took it. I have never seen any strong man among the people, drawing water with such strength as 'Umar did, till the people (drank to their satisfaction and) watered their camels to their fill; whereupon the camels sat beside the water." (Bukhari) Dream Interpreter: Imam Bukhari
A Rope Coming From The Sky Narrated Ibn 'Abbas: A man came to Allah's Apostle (Sallallaahu-Alayhi-wasallam) and said, "I saw in a dream, a cloud having shade. Butter and honey were dropping from it and I saw the people gathering it in their hands, some gathering much and some a little. And behold, there was a rope extending from the earth to the sky, and I saw that you (the Prophet) held it and went up, and then another man held it and went up and (after that) another (third) held it and went up, and then after another (fourth) man held it, but it broke and then got connected again." Abu Bakr said, "O Allah's Apostle! Let my father be sacrificed for you! Allow me to interpret this dream." The Prophet said to him, "Interpret it." Abu Bakr said, "The cloud with shade symbolizes Islam, and the butter and honey dropping from it, symbolizes the Quran, its sweetness dropping and some people learning much of the Qur'an and some a little. The rope which is extended from the sky to the earth is the Truth which you (the Prophet) are following. You follow it and Allah will raise you high with it, and then another man will follow it and will rise up with it and another person will follow it and then another man will follow it but it will break and then it will be connected for him and he will rise up with it. O Allah's Apostle! Let my father be sacrificed for you! Am I right or wrong?" The Prophet replied, "You are right in some of it and wrong in some." Abu Bakr said, "O Allah's Prophet! By Allah, you must tell me in what I was wrong." The Prophet said, "Do not swear." (Bukhari) Dream Interpreter: Imam Bukhari
Frogs They represent an army of Allah. Seeing them in an area or house means that the people of such an area or house will soon be visited with the punishment of Allah. Dream Interpreter: Ibn Sirin
Coercion If one adamantly refuses to obey and resists the coercion of evil people or refuses to be intimidated by evil companions in a dream it represents his faith in Allah Almighty, fear of wrongdoing and making offerings that are pleasing to Allah. (Also see Horn; Recalcitrant child) Dream Interpreter: Ibn Sirin
Praises Praising Allah Almighty and thanking Him in a dream means receiving benefits and a great reward. It also means finding guidance for one's religious life. Praising Allah Almighty in a dream is also interpreted as begetting one or two sons who will grow to become religious scholars. As for a poor man, praising Allah Almighty in a dream means wealth. If one sees people praising him in a dream, it means that he will live up to it and do good. If he sees them showering him with money in the dream, it means that they are speaking ill of him. Dream Interpreter: Ibn Sirin
Fire Ascending the Skies Fire ascending from a particular place towards the skies is also anominous dream. This means the people of that place have openly declared war with Allah by shamelessly indulging in vice. Moreover, they have leveled allegations and criticism against Allah Taala. Such people should immediately resort to taubah and sincere repentance. Dream Interpreter: Ibn Sirin
Pardon (Absolution; Amnesty; Acquittal) If one forgives someone a sin, or a mistake, or an error in a dream, it means that Allah Almighty will forgive him his sins. It also means that he will live a long life, earn fame for his piety, live in Allah's protection, have a good heart and a forgiving nature. Dream Interpreter: Ibn Sirin
Good deed Doing good deeds in a dream such as charity, prayers, invoking Allah's blessings, helping others, protecting the rights of others, commanding what is lawful and shunning what is forbidden incurs the divine pleasure and bounty, and brings profits to one's business, pays his debts, dispels his fears and leads him to receive a leading position in his community. Thanking Allah Almighty for His favors in a dream means receiving an inheritance. Doing a good deed in a dream also signifies receiving encouragement or having encouraging ambitions. To spend money on Allah's path in a dream means receiving money in wakefulness. Dream Interpreter: Ibn Sirin
King (Allah Almighty; Governor; Mayor; President; Royalty; Sultan) The true King is Allah Almighty. If the king is pleased with someone in a dream, it means that Allah Almighty is pleased with him, and if the king is angry with him in the dream, it means that Allah Almighty is displeased with him. If one sees the king frowning in a dream, it means that he fails to properly perform his prayers or show true religious devotion. If one sees him smiling in a dream, it means profits in one's material as well as spiritual life. If one sees that Allah Almighty has appointed him as a king over a land, it means that he will receive such a regency, should he qualify. Later on, unrest will bring tyrants, or dictators to justice, while people of knowledge and piety will survive and regain their authority. If one sees himself as a caliph or as an Imam in a dream and should he qualify, it means that he will receive such an honor, rank, trust and fame in the land, though his vice-regency will not become hereditary. However, it is a bad omen if he becomes a caliph in the dream and does not qualify for such an appointment. In such a case, and by contrast, he will be humiliated and dispersed, and his own helpers will become his superiors, while his enemies will rejoice at his misfortune. Dream Interpreter: Ibn Sirin
Rain of Milk and Honey Rain of butter-oil (Ghee), milk, honey or olive oil means the bounties of Allah will abound in that place. Similarly, any rain, wherein there is a hint of goodness means the bestowing of Allah's bounties. Dream Interpreter: Ibn Sirin
Shahada (arb. Tashahhud) A sitting posture during one's prayers which includes the proclamation of Allah's oneness (i.e., I bear witness that Allah is one, no associate has He, and I bear witness that Prophet Muhammad is His servant and Messenger.) To see oneself offering the testimony of faith in a dream means the lifting of his adversities and achievement of his goals. Dream Interpreter: Ibn Sirin
Knowledge To learn about Allah Almighty, or about the prophetic traditions of His Messenger, Sallallaahu-Alayhi-wasallam, in a dream means being encompassed with Allah's mercy and subtle kindness. To learn about sorcery, black magic or similar arts in a dream mean following innovation and walking the path of heedlessness. (Also see Learning) Dream Interpreter: Ibn Sirin
Instructions After Seeing A Bad Dream Narrated Abu Qatada: The Prophet said, "A good dream is from Allah, and a bad dream is from Satan. So whoever has seen (in a dream) something he dislike, then he should spit without saliva, thrice on his left and seek refuge with Allah from Satan, for it will not harm him, and Satan cannot appear in my shape." (Bukhari) Dream Interpreter: Imam Bukhari
Counting The number one in a dream also represents the truth or Allah Almighty Who has no partner, associate or equal. The number two means help against one's enemy. The number three signifies fulfillment of a promise. The number four means a pilgrimage to Mecca. The number five means doubt and weakness of one's faith. Perhaps the number six also means victory against one's enemy or establishing a proof of guilt against one's adversaries. Counting up to number seven or eight in a dream has negative connotations. Counting up to number ten in a dream could mean atonement for one's sins. If one sees himself in a dream counting money coins that has the name of Allah inscribed on it in a dream, it means that he celebrates Allah's praises and glorifies His Name. Dream Interpreter: Ibn Sirin
Bowing in prayers (arb. Ruku) Seeing oneself bowing to Allah Almighty in prayers in a dream means submission to His will, abstaining from arrogance and establishing Allah's rules in one's life. Bowing in prayers also means fulfilling one's aspirations in this world and quickly triumphing over one's enemy. Dream Interpreter: Ibn Sirin
Companions of the Prophet (Sallallaahu-Alayhi-wasallam) To see the righteous dwellers of a land and Allah's trustees therein in a dream means increase in one's devotion. If one sees past companions alive in a dream, it means prosperity, justice and economic growth for the inhabitants, coming from a Allah-fearing leadership. If one sees himself resurrecting one of the companions, their followers or successors in a dream, it means that he will revive his practices and traditions. If one sees himself turned into one of the known righteous companion or followers of Allah's Prophet, Sallallaahu-Alayhi-wasallam in a dream, it means trials in one's life to equal the exalted station of such blessed beings, though the end is praiseworthy. (Also see Righteous people; Scholars) Dream Interpreter: Ibn Sirin
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