Mouse Siren, the black and white mice are the nights and days silently nibbling our life and body.
• Plenty of white and black mice in an inclined or jeopardized location or a well: Life will be shortened.
• Dreaming of a mouse during an afternoon nap: Will have a long life.
• Seeing a mouse in one’s clothes or bedding: Will have intercourse with an evil woman.
• A mouse gnawing on a person’s clothes: The time that passes and erodes everything.
• A mouse digging and searching: Beware of a searching thief.
• Killing a mouse: Will win over or subdue an evil or corrupt woman. Dream Interpreter: Various Islamic Scholars
Kiss Kissing a judge in a dream means that one's testimony will be accepted by the court. If a judge kisses someone in a dream, it means that the latter will win a court case, or benefit from such a judge, and the same interpretation applies if a leader or a boss kisses someone in a dream. Kissing one's father in a dream also means benefiting from one another. Kissing one's son with passion in a dream means saving money for him, or building a business for him. Giving one's son a tender kiss in a dream means receiving joy or money from him or from his mother. Kissing someone between the eyes in a dream means marriage. Dream Interpreter: Ibn Sirin
Fly • A traveller dreaming that flies have landed on his head: Should fear highwaymen who could intercept and rob him, in view of a verse in the Holy Quran that reads as follows: “… And if the fly took something from them, they could not rescue it from it. So weak are (both) the seeker and the sought!” (“Al-Hajj” [The Pilgrimage], verse 73.)
• A fly landing on something belonging to the dreamer: Hide your money from eventual thieves.
• Killing a fly: Rest of mind and a healthy body. Dream Interpreter: Various Islamic Scholars
Dog A dog in a dream also represents a street boy, a beggar or an obsequious, lowly and a despicable person who maintains affection toward his master and jealously guards him, his children and property. A dog in a dream also means greed, love for the worldly pleasures, committing a dogfight to win them and failing to have any reserve or savings. In a dream, all types of dogs also represent people. A hunting dog in a dream represents honor and profits. A shepherd's dog represents a good neighbor who cares more about his neighbors than about his own household. Adopting a dog as a pet in a dream means wavering, or paying financial damages, or it could mean unemployment. Taking a dog for a companion on a journey in a dream means disappearing. A dog in a dream also means disbelief, ingratitude or losing hope, belying, fear, imprisonment, or becoming a fugitive. Seeing a dog in a city in a dream also means renewal of one's business contract. Dream Interpreter: Ibn Sirin
Dirt (Earth) Dirt in a dream represents woman's money or property. Walking on dirt means soliciting money. Collecting dirt in a dream means saving money. Sweeping dirt in one's house in a dream means swindling money from one's wife. Sweeping dirt in one's shop in a dream represents lawful earnings. Dusting the ceiling of one's shop and throwing it outside in a dream means business losses. Carrying dirt in a dream means circulating rumours, and it also means dispelling distress, or overcoming depression. (Also see Earth) Dream Interpreter: Ibn Sirin
Bigamy • For a man, it means power, in the event the bride has been seen or named or is known to the dreamer, and such power would be commensurate with her beauty; otherwise it means his death or he will commit a killing.
• A woman dreaming that she has married an additional husband: Benefits and good deeds, in case that husband was seen or named or was known to her. Otherwise it means her doom. Dream Interpreter: Various Islamic Scholars
Tablet Seeing it also means preserving knowledge, cataloguing references, or saving money for one's family and heirs. It also represents a guardian for one's properties, treasurer, the keeper of one's secrets, or a controller. Seeing the Preserved Tablet in a dream also could denote enjoying peace after experiencing fear. If a ruler sees the Preserved Tablet in a dream, it means that his sovereignty will expand, or it could mean that he will discover a great treasure. As for the tablets that were revealed to Allah's prophet Moses, Alayhi-Salam, seeing them in a dream represents witnesses, spiritual guides, guidance or admonition. A wooden blackboard in a dream represents one's wife, child, farmland, or finding peace after suffering from fear, or it could mean knowledge if one is a seeker of such avenues. Dream Interpreter: Ibn Sirin
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Burial • Throwing sand on a man’s head or handing him over to the undertakers in the grave pit: Will cause that man’s doom.
• Seeing oneself being put in an open grave: Will have a house. In case the sand had been levelled on the dreamer, he would obtain money, as much as there was sand.
• Burying a useful animal: (1) Regret. (2) Savings.
• Burying an odious animal: Will come across a man with similar characteristics.
• Burying an object: You are materialistic.
• Burying something that does not need to be buried: (1) Will lose your fortune without achieving any purpose. (2) Will keep something with somebody (because the human being is made of dust or clay). Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Ants They also represent the person seeing the dream or members of his family or relatives. Understanding the language of ants in a dream means sovereignty, leadership and prosperity. If one sees ants entering his house and carrying food in a dream, it means prosperity in that family. If one sees ants leaving his house and carrying food with them in a dream, it means poverty. Seeing ants coming out of one's nostrils, ears, mouth or any part of his body and rejoicing at that sight in the dream means martyrdom. However, if one seems unhappy to see that in his dream, it means dying in sin. Flying ants in a dream also represent a robbery. Killing ants in a dream means cruelty against weak people. Dream Interpreter: Ibn Sirin
Pus In a dream, pus means a continuous source of money. Puss-filled sore in a dream represents the growing of one's savings, a show of prosperity, a monthly pay off to a band of criminals, or it could mean slander. Anything that runs from one's body such as puss, purulence, sperms, etcetera, in a dream means unlawful money. If one sees pus coming out of a sore or a boil in a dream, then it represents the male or the female sexual organs. (Also see Pimple) Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Incident - Ibn Marwan was pinned to the ground by Four Nails It is related that Abdullah bin Zubair (RA) saw in his dream that he is engaged in a duel with Abdul Malik Ibn Marwan, defeating the latter. The former also sees himself pinning his foe to the ground by means of four nails. When he awoke in the morning, he sent his man to Ibn Sirin (RA) for the interpretation of the dream. He also cautioned him not to reveal to the Imaam the name of the one who saw the dream, nor the winnr nor the loser. When the Imaam heard this he exclaimed: “This is not your dream! Nor can anyone except Abdul Malik Ibn Marewan or Abdullah bin Zubair see such a dream!” The Imaam decline to interpret the dream. The person returned to Abdullah bin Zubair and informed him tof the Imaam's refusal to interpret the dream until the real person who had seen the dream is not known. Abdullah bin Zubair 9RA) sent his messenger back to tell the Imaam that it was he who had seen the dream When the Imaam was informed to this and the fact that the loser was Abdul Malik bin Marwan he said that Ibn Marwan will gain victory over Abdullah bin Zubair, killing him in the process. Thereafter, the chain of Khilafat will reamin in the family of Ibn Marwan. This interpretation was given because of the fact that Ibn Marwan was pinned to the ground by means of four nails. The interpretation turned out to be exactly as the Imaam had stated! Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Milk (Instinct; Nature; Profits) In a dream, milk represents nature, instinct, or easy and lawful money. However, curdled milk in a dream represents unlawful money. If a man or a woman discover that they are carrying milk in their breast in a dream, it means building of one's savings. If a man sees milk flowing from his breast in a dream, it means wealth, prosperity and that new opportunities will rise from every direction. Woman's milk in a dream means recovering from an illness. If a woman sees herself carrying milk in her breast in a dream, when in reality she does not have it, it means that she will breast feed a new born. If a woman sees herself breast-feeding a baby, a man, or another woman in her dream, it means that the source of earnings will be hampered or restricted to both the suckling person and to the one who is breast-feeding him. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
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