Dye As for women, dyeing means happiness, new clothing, receiving gold, or a wedding celebration. If the dye exceeds the required surface of the hands or the feet in the dream, it means being struck with fear and worries caused by one's business or friends. If a man sees himself in a dream dyeing his hair or beard with other than henna, it means that he will suffer from what he fears most. Dyeing or suppressing one's feelings for a sick person means recovering from his ailment. Dyeing one's hair black in a dream means hiding one's bad conditions, spoiling the benefits of one's deeds, or hiding one's evil intentions. This is taken from the practice of Egypt's Pharaoh who sometimes dyed his hair black, thus trying to hide his appearance and ignorance. Dream Interpreter: Ibn Sirin
Bridge of the Day of Judgement (arb. Sirat) This is the bridge people have to walk on after the Day of Resurrection to meet their Lord on the Day of Judgement. The ease of crossing it depends on the weight of deeds one is carrying. Some cross like lightening, while others have to carry their burdens and move at varying paste. Walking on it in a dream means a journey. If the bridge caves under one's feet in the dream, it means destruction and death. Dream Interpreter: Ibn Sirin
Elephant • Seeing a slaughtered elephant in a country: The ruler of that country or one of its celebrities will die.
• An elephant posing a menace to the dreamer or trying to get hold of him: Coming sickness.
• Falling under the elephant’s feet or being foiled by it: Will die, unless the elephant did not step on the dreamer or crush him, in which case he would just face hardships, then escape unharmed.
• Talking to an elephant: Welfare from the king. Dream Interpreter: Various Islamic Scholars
Snot • Putting snots in another man’s house: Will have legal (marriage) or illegal sex with a woman living under his roof.
• Putting snots in another man’s bedding: Will betray him with his wife. Putting snots in his handkerchief means the dreamer will have sex with his servant.
• A woman taking the dreamer’s snots: She will entice and deceive him and become pregnant against his will.
• Washing away someone else’s snot: The dreamer is trying to conceal the adultery of a friend, but to no avail.
• Eating one’s snot: Eating up the money of his children.
• Eating someone else’s snot: Eating up the money of somebody’s children.
• Mucus flowing from the nose: Will have children who will resemble him.
• A person putting snots in the dreamer’s clothes: Will have a marital relationship. Dream Interpreter: Various Islamic Scholars
Cleaner If one sees himself cleaning the road to Mecca in a dream, it means that he will perform a pilgrimage. Cleaning through a grass field without knowing the owner in a dream means becoming a renunciate. Cleaning the floors of someone's house in a dream means finding how he is doing. (Also see Sweeping the floor; Washer; Washing) Dream Interpreter: Ibn Sirin
Pearl • Throwing a pearl under one’s feet: The dreamer will marry his daughter to someone of a different kind, perhaps an alien.
• A pearl breaking: The dreamer will break with or lose his son.
• Pearls scattered in a garbage dump: The dreamer is scoffing at good learning.
• Using pearls as fuel: The dreamer is misleading someone or inciting him to do something wrong by using all his rhetoric.
• A man whose wife is pregnant holding a pearl: She will have a girl. Dream Interpreter: Various Islamic Scholars
Saddle The saddle symbolizes influence, a beast that the dreamer rides, or a noble, beautiful and impressive woman. It could also refer to money.
• Being on a saddle: The dreamer will triumph in all matters and under any circumstances.
• Owning a saddle: The dreamer is married to, will marry, or will have sex with three women because, says Al-Nabulsi, he sits on a saddle like he does on the lower part of a woman’s belly and introduces his feet in two stirrups, as if they were two vaginas (1 + 2 = 3) . Dream Interpreter: Various Islamic Scholars
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Dye If he tries to dyes his hair with dry henna clay, and if his hair still accepts it in the dream, it means that he is an ignorant person, though he will ultimately repent for his sins, amend his actions and improve himself. If a woman sees her hands dyed with gold in a dream, it means that she will give all her wealth to her husband and that she will be satisfied to see him happy, though in reality she too will gain power and status in her family. If a man sees his feet dyed and tattooed in a dream, it means that he will be struck with family problems. A dyed hand in a dream means hardship in making ends meet. If one dips his hand into a laying corpse in a dream, it means that he will witness a conspiracy. If one sees his hands dyed in a dream, it also means that he has reached the end of the rope with his money or business. Dream Interpreter: Ibn Sirin
Dust In a dream, dust signifies money. Seeing a cloud of dust in a dream means a mysterious happening no one knows how to get out of it. Washing one's hands from dust in a dream means becoming poor. Dust that accumulates after a rainstorm or a thunderstorm and lightning in a dream means drought or adversities. Dream Interpreter: Ibn Sirin
Hand • The ruler cutting the dreamer’s right hand: The dreamer will lie while taking the oath or swearing.
• The dreamer’s hand being cut at the ruler’s gate: The dreamer will part with his possessions.
• The hands and feet being cut off from behind: The dreamer is extremely corrupt or will rebel against the ruler.
• Hands shrinking: Reduced power and fewer supporters. Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Dye If one sees his dyed hands wrapped or bandaged in a dream, it means that he will lose a trial or a fight with his rivals, or that he will fail to meet such a challenge again. Dyeing only the finger with henna in a dream represents branches of dates or clusters of grapes. In general, dyeing one's hands with henna or one's hair with regular dye as a makeup in a dream represents joy for the husband and wife as long as they do not exceed the norms. Dyeing one's hands and feet in a dream means redecorating one's house. If a poor person sees himself dyeing his hands or hair in a dream, it means that he will cover up the loss of his ablution during prayers or during his reading of the Holy Quran or during other ritual occasions where he is required to have ablution before proceeding. It could also mean that he cares little about attending his prayers. Dream Interpreter: Ibn Sirin
Foot If one's feet turn into led in the dream, it means that he may suffer from paralysis, unless if the dream contains other elements that denote actions which are pleasing to Allah Almighty. If one sees his foot without a covering skin in the dream, it means longevity. In a dream, one's toes represent good deeds. Experiencing foot pain in a dream means sins and punishment or repentance and endurance. (Also see Measure; Body; Leg; Thigh; Travels) Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Hand • The right hand being severed: The dreamer is a thief.
• Seeing your right hand severed and placed in front of you: Will achieve financial gains.
• The left hand being severed: (1) Death of a brother or a sister. (2) Repudiation between the dreamer and the brother or sister. (3) A halt in sustaining parents or in-laws. (4) The end of a partnership. (5) Divorce.
• The ruler cutting the hands and feet of his subjects: He is seizing their money and spoiling their livelihood. Dream Interpreter: Various Islamic Scholars
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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