A Mare A mare or female horse symbolises a woman. If a person sees himself as becoming the owner of a mare or as mounting his own mare it means he will acquire a good, honourable and blessed woman. Dream Interpreter: Ibn Sirin
House • A bright, well-illuminated house: A polite and virtuous woman.
• A dark house: An ill-tempered and mean person.
• Entering a house sprinkled with water: Trouble with a woman and worries as much as there was humidity and mud, but which will disappear. Dream Interpreter: Various Islamic Scholars
Urn A waterskin in a dream represents a chaste woman. Drinking from a waterskin in a dream means receiving money or benefits from such a woman. If one sees himself drawing water from a storage tank then pouring it into an urn in the dream, it means that he will take advantage of such a woman. A wine pitcher in a dream means discovering a treasure. If one sees an urn containing vinegar in a dream, it represents a pious and a Allah-fearing person. If it stores butter or ghee for cooking in the dream, it represents a rich man who hides his wealth. If it stores pickles in the dream, it denotes a sick person. If an urn falls from one's hands and breaks in the dream, it means a divorce. (Also see Pitcher) Dream Interpreter: Ibn Sirin
Peacock The peacock symbolizes smiling people, sight of whom in the morning with their good mood is a nice augury. But dreaming of a peacock sometimes gives rise to opposing interpretations. To some it refers to a crown, nice clothes, and jewels, the aesthetic sense, the admiration of and passion for beauty, the pleasurable husband or wife, and the good children. To others it means speaking ill of others, vanity, resorting to one’s enemies, the termination of blessings, and the forthcoming absence of prosperity and ease to experience poverty or hardly manage to subsist.
• Seeing a peahen: A reference to a non-Muslim foreign lady jinxed but pretty and rich inasmuch as the peahen’s color and feathers seemed beautiful. Dream Interpreter: Various Islamic Scholars
Beetle In a dream, a beetle represents a perfidious and a rich enemy, a dull person who travels extensively transporting money between the lands, an odious, dirty and abominable person, or an evil servant. A female beetle in a dream means the death of a woman in childbed, or it could represent a stubborn and a relentless woman. If one sees a beetle turning into a scorpion in a dream, it represents an enemy whose real intention is not known. Dream Interpreter: Ibn Sirin
Gray hair If a rich person sees his body covered with gray hair in a dream, it means major business losses, while for a poor person it means debts that he cannot repay. The gray hair of an unknown woman represents a drying crop. If a soldier sees his hair gray in a dream, it means his weakness or defeat in the battlefield. If a sick person sees his hair gray in a dream, it means his death and shrouding. If a person is afraid of something then sees his hair gray in a dream, it means appeasement of his fears, or amnesty given by a ruler or a judge deciding in his favor. It is also said that woman's gray hair in a dream means that she will be insulted by her in-laws, or it could mean divorce. Dream Interpreter: Ibn Sirin
Rose (Blossoms; Kiss) In a dream, a rose represents a noble person, a woman, a newborn son, or it could represent the homecoming of a long awaited traveler. Plucking roses from a rosebush in a dream means harvesting honor, love, prosperity and blessings. Kissing a white rose in a dream means kissing a Allah-fearing woman. Plucking a red rose in a dream means kissing a fun loving woman. Smelling the fragrance of a yellow rose in a dream means kissing a sick woman. A bouquet of roses in a dream means kisses, one after the other. A rosebud in a dream means a miscarriage. A rose in a dream also represents an estranged wife, or it could mean a dying woman, a losing business, a short lived happiness, or a promise that does not last. Dream Interpreter: Ibn Sirin
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Incident - The Moon merging in Alcyone Once Imam Ibn Sirin was sitting to eat his lunch when a woman came and said: "I saw a dream." Ibn Sirin replied: "Would you let me eat first, or would you like me to stop and listen to your dream?" The woman said: "Eat first," and she sat waiting for him. During the course of his meal, Ibn Sirin said to the woman: "Tell me your dream." The woman said: "I saw the moon merging in Alcyone." (The brightest star of the constellation Taurus, arb. Thurayya. See Alcyone.) The woman continued: "A voice then said to me: 'Go to Ibn Sirin, and tell him your dream.'" Dream Interpreter: Ibn Sirin
Mare A mare represents a wife and an honest and useful woman. The black mare symbolizes the religious woman who enjoys fame. The piebald or spotted mare is a woman famous for her beauty and wealth. The light-colored mare is a merry and active woman. The gray mare is also a religious woman.
• If a horseman has stepped down from a mare in view of his uncertainty that he could ride her well or if he has removed her reins and set her free: He will divorce his wife. Dream Interpreter: Various Islamic Scholars
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Blood • Falling in a vat or large vessel, a jar, or a pit full of blood: Excitement.
• The blood of a woman having her menses: (1) For a single woman: A husband. (2) For a pregnant woman: Abortion. (3) For a woman having given up all hope of having her menses: Disease.
• Blood springing out of the rectum: (1) Will refrain from a sin. (2) If getting stained with it: Will pay a bribe or something unclean. (3) Haemorrhoids. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Incident - Asking to marry a Stout and Black Women A person approached Ibn Sirin (RA) and revealed the following dream: “I saw a black, stout woman in my dream whom I asked to marry me. Please tell me what is the interpretation?” The Imaam asked: “Do you know this woman?” He replied: “Yes:”. The Imaam said: “Then why the delay in works of piety? Proceed straightaway and get married to her. Dream Interpreter: Ibn Sirin
Embrace • Embracing a person the dreamer knows: Will mix with that person.
• Embracing a person and placing one’s head on his knees: Will keep one’s capital in the custody of that person.
• Embracing one’s enemy: Will be reconciled with him and hostilities will cease.
• Embracing or hugging a woman: The dreamer is sticking to life and has no hope in the Hereafter.
• Embracing a man: A show of solidarity and mutual help.
• Embracing a young man: The dreamer is a persistent hypocrite. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Hell-fire Entering hell-fire in a dream means committing major sins such as murder or adultery. If one comes out of it unharmed in the dream, then it represents worldly adversities. If one sees the fire of hell coming near him in a dream, it means difficulties, debts, losses, fines and adversities from which one will not be able to escape. If one sees himself entering hell-fire and holding his sword unsheathed in a dream, it means that he speaks evil of others and commits abominable actions against his own soul. The same interpretation applies if one enters it smiling in his dream. Finding oneself prisoner in hell not knowing when was he incarcerated in the dream means constraint, poverty, deprivation, failure to pray, fast or to remember his Lord. Dream Interpreter: Ibn Sirin
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