Tell a Friend Facebook   Bookmark
what was your dream about..
Showing 20 results for 'women throwing' on page 6 - Query took 0.00 seconds.
 
 

Suggestions

 

Seeing 'women throwing' in your dream..

 
 
Ape • Eating ape meat: (1) Terrible worries or ailments. (2) Will obtain new clothes.
• Hunting and catching an ape: Will benefit from magicians.
• Being bitten by an ape: Hostility and polemics.
• Having sex with an ape: Will commit an abomination.
• An ape entering the bed of a known man: A Jew or an atheist will rape or commit adultery with the dreamer’s wife.
• An ape eating at the dreamer’s table: A transvestite is hiding among the latter’s women. Dream Interpreter: Various Islamic Scholars



Eyelid If one's eyelids are healthy in his dream and particularly for a women, it indicates positive developments in her life. If one's eyelids have little skin, or if they are bleared, or if they develop sores in the dream, they represent difficulties, agony, anger, sickness or distress. Eyelids in a dream also represent one's defences and protection. Dream Interpreter: Ibn Sirin



Braiding (Hair; Intertwine; Plait) Braiding women's hair in a dream is a sign of benefits and the same goes for men who usually braid their hair. As for the rest of people, braiding one's hair in a dream represents complications in one's life, unbearable debts, or confusion. (Also see Hair) Dream Interpreter: Ibn Sirin



Worship • Worshiping a star or a tree:  (1) The dreamer has or will embrace Sabaism or Sabeanism, the religion of those described by Allah in the following terms: “Swaying between this  (and that),  (belonging) neither to these nor to those …”  (“Al-Nisae” [Women], verse 143.)  (2) The dreamer is trying to serve a prestigious person who has little, if any, religion.
• Worshiping fire:  (1) The dreamer is disobeying God in favour of Satan.  (2) The dreamer is a warmonger. Dream Interpreter: Various Islamic Scholars



Wearing a pearl Necklace If a person sees himself wearing a necklace made of pearls, it means he will commit the Holy Quran to memory and he will become trustworthy and Allah-fearing. He will be a person with a huge family. He will be held in high esteem by men and women alike. The more strings there are to such a necklace the greater will be his trustworthiness and esteem and family. Dream Interpreter: Ibn Sirin



Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari



Pebbles In a dream, pebbles represent men, women, little children, or counted money. They also mean memorizing a book of knowledge, understanding it, knowing it by heart, or writing poems. They also mean performing one's pilgrimage to Mecca and pelting stones in the valley of Mina at a placed called Jamarat. Pelting stones in a dream also means harshness, toughness, slander, or youth. Dream Interpreter: Ibn Sirin



Pillow (Softness; Support; Throw pillow) In a dream, a pillow represents money, a husband, a wife, a confidant, or children. A pillow in a dream also represents a women who knows another woman's secret and who keeps it hidden from people's knowledge. A stolen pillow in a dream means the death of one's servant. Dream Interpreter: Ibn Sirin



Partridge The partridge  (bird) symbolizes a pretty and wild woman. Many partridges means women.
• Seizing a partridge: Will marry such a woman.
• Capturing many partridges:  (1) Will get plenty of money from influential quarters.  (2) Will mix with respectable, virtuous and jovial people. Dream Interpreter: Various Islamic Scholars



Mountain • Launching the athan, or call for prayers, from the mountaintop while facing the Qiblah  (the direction of Mecca (Makkah)) or throwing arrows from there: The dreamer will become famous as far as his voice or arrows reached, and his orders will be carried out in that range.
• Standing afraid on a mountain: Will be secure. For a person travelling by sea such a dream means that the ship will have to return or moor at the nearest port because of some technical trouble. But the dreamer will be safe. However, according to Ibn Siren, fleeing from a ship to seek refuge on a mountain means that the dreamer will perish, in view of the story of Noah’s son as related in the Quranic verses: “And it sailed with them amid waves like mountains, and Noah cried onto his son—and he was standing aloof—O my son! Come ride with us, and be not with the disbelievers. He said: I shall betake me to some mountain that will save me from the water.  (Noah) said: This day there is none that saveth from the commandment of Allah save him on whom He hath had mercy. And the wave came in between them, so he was among the drowned.”  (“Hud,” verses 42–43.) Dream Interpreter: Various Islamic Scholars



Yashmak (Turk. Double veil worn by Muslim women; Apparel; Attire; arb. Khimar; Niqab) A yashmak or a veil covering the lower part of the face up to the eyes in a dream represents a young girl who will live a long life, or it could represent one who devotes her life to religious and spiritual studies. (Also see Khimar; Veil) Dream Interpreter: Ibn Sirin



Goose Geese symbolize women with superb bodies and fame and fortune. Otherwise, they represent powerful people whose influence is omnipresent on land and in the seas, but who are overwhelmed by worries and sorrow.
• Geese honking in a place: There will be sobbing and wailing in that place.
• Looking after geese: Will mix with or prevail over prestigious people and earn money through them.
• Catching a goose in the water: Will have a male child. Dream Interpreter: Various Islamic Scholars



Safflower (Dyestuff; Orange) Safflower in a dream represents a pleasant party that will be interrupted or followed by bad news. Safflower in a dream also represents one's working tools, a war proclamation, the defeat of those who call for a war, and women's role in provoking a fight. If safflower is planted around the thorny tragacanth plant (bot. Astragalus) in a dream, it means receiving overwhelming benefits one did not anticipate. Dream Interpreter: Ibn Sirin



Duck The duck symbolizes a woman or a slave or servant girl. It also refers to a dangerous but God-fearing man, a virtuous one, or a hermit.
• Eating duck meat: Will receive money from slave women or domestic helpers or from a maiden or will conquer the heart of a rich woman who will prove to be a blessing.
• A duck talking to the dreamer: Will be dignified and honoured by a woman. Dream Interpreter: Various Islamic Scholars



Tower • Standing on a tower or being in a tower: Bad dream in any case, most probably meaning death, in view of a verse in the Holy Quran: “Wheresoever ye may be, death will overtake you, even though ye were in lofty towers …”  (“Al-Nisae” [Women], verse 78.)
• Standing against the wall of a tower: Will triumph and fulfil one’s objectives.
• Building a tower: The dreamer is doing something good. Dream Interpreter: Various Islamic Scholars



Jinn  - Or Djinn • The world being inhabited by the jan: A reference to bandits and garbage collectors or guardians.
• Jan dwelling in wells and bathrooms:  (1) Adulterers.  (2) Those who molest or harass women and men alike.
• Jinn's dwelling in a house: Evil neighbours.
• A jinn whispering in one’s ear or inciting the dreamer: The latter is actively worshiping and obeying God to overcome his enemy.
• A worker or a farmer dreaming that a jinn has snatched his robe and run away with it: Will be fired or harmed. Dream Interpreter: Various Islamic Scholars



Drunkenness   (Also see Wine.) Drunkenness is a bad dream for both men and women, as it is a sign of great ignorance and complications, except for someone who experiences fear. It symbolizes worries and sorrow.
• Being drunk:  (1) The dreamer is rich and thankless.  (2) For a religious person, the dreamer is drunk from the love of God.
• Getting drunk from wine: The dreamer is under a strong influence  (empire) or has influence and money. Dream Interpreter: Various Islamic Scholars



Saddle The saddle symbolizes influence, a beast that the dreamer rides, or a noble, beautiful and impressive woman. It could also refer to money.
• Being on a saddle: The dreamer will triumph in all matters and under any circumstances.
• Owning a saddle: The dreamer is married to, will marry, or will have sex with three women because, says Al-Nabulsi, he sits on a saddle like he does on the lower part of a woman’s belly and introduces his feet in two stirrups, as if they were two vaginas  (1 + 2 = 3) . Dream Interpreter: Various Islamic Scholars



Thorns Walking on thorns in a dream means delaying or postponing payment of one's debts upon maturity. Thorns in a dream also represent ignorant and evildoing people who uphold respect for nothing, and who have won neither material nor spiritual success in their lives. Thorns in a dream also represent pain and sufferings, complexity of matters, sorrows, distress, difficulties, love, injustice, or harm caused by women. Dream Interpreter: Ibn Sirin



Rural warden (Keeper; Plantations guard; Warden) In a dream, a rural warden represents a rich person. If he looks at walnut trees in the dream, it means that he will control business interests for foreign people. If a warden looks at glass in a dream, it means that he will guard women's interests. Dream Interpreter: Ibn Sirin



More results on next page..
 

MyIslamicDream.com - Cookie Policy